Archive for the 'Directors: Wong Kar-wai' Category
The summer has brought us two major films by the two leading Hong Kong directors. I’ve discussed Johnnie To’s fine Drug War earlier. Now it’s time for some ideas about The Grandmaster. Wong Kar-wai’s film displays, in fairly straightforward ways, some of his typical artistic and commercial strategies. Here he adapts his characteristic approach to style and form to a classic genre—and to the demands of the marketplace.
On kung-fu considered as one of the fine arts
Wing Chun is the best-known and most influential Chinese martial art in the world. It owes its renown to two women and two men. In the 1700s the Buddhist nun Ng Mui developed a style called Plum Flower Fist, and a young woman named Yim Wing Chun adapted it into something requiring less strength. Bruce Lee trained in the style, revised it according to his interests, and popularized it in films that reached millions of viewers. Lee’s teacher was Ip Man, a master who settled in Hong Kong after World War II and set up a school. Ip made public a Southern fighting technique that had previously been shared among families and friends.
As both a mainlander and a Hong Konger, Ip is a good symbol of the union of two Chinas. Given the stunning rise of China’s economic and cultural power since the 1980s, it’s not surprising that someone would come up with the idea of a film about him.
Wong Kar-wai claims to have had that idea in the late 1990s. In 2002, he announced that a film about Ip was on his agenda. After finishing 2046 (2004) and an episode for the portmanteau film Eros (2004), he seemed to move forward, slating Tony Leung Chiu-wai as the star and bringing Ip’s family aboard as consultants. But other activities intervened, including an ill-fated three-picture deal with Fox Searchlight. Wong continued to occupy himself with his other businesses, including his lucrative talent-management firm and his advertising unit, for which he made commercials for Dior, Lacote, Motorola, and other companies. He also directed My Blueberry Nights (2007) and recast Ashes of Time (1994) as Ashes of Time Redux (2008).
In 2009 he got to work on the Ip Man film, eventually bringing in funding from many sources, including mainland Chinese companies, Fortissimo, The Weinstein Company, and Annapurna Pictures. Scheduled for a premiere in late 2010, then late 2012, it didn’t appear until January of 2013. It seems that he was still doing postproduction in Thailand hours before its first press screening in Beijing.
During the ten years that The Grandmaster took to reach the screen, other filmmakers had seized on the great man’s life. Two popular Donnie Yen vehicles, Ip Man (2008) and Ip Man 2 (2010), were followed by a prequel The Legend Is Born: Ip Man (2010), and this year, after Wong’s film was released, Ip Man: The Final Fight.
However much Wong fiddles with his movies, in this case he kept the title fixed: Yi Dai Zong Shi. It literally means “The Grandmaster of That Era,” or—since Chinese doesn’t mark plurals in the noun—“The Grandmasters of That Era.” It’s significant that in early publicity, the project was known as The Grandmasters. Wong says his son talked him out of that title. Now, in non-Chinese-speaking countries, it’s The Grandmaster.
The ambiguity about the title takes on special relevance because we have several Grandmasters. After the Beijing premiere, The Grandmaster was released throughout China and in Hong Kong. It did good business, earning over US $47 million in those territories. Wong made a shorter version for the European market, and that was apparently the one premiered at the Berlin Film Festival in February. A still shorter version was prepared for the U.S., with The Weinstein Company as distributor. It opened in August, to mostly good reviews, and it has currently reaped about $6 million at the American box office. So far, the film’s worldwide gross is nearly $63 million, making it by far Wong’s most commercially successful theatrical release.
Will the real Grandmaster please…?
The three versions tell variants of a core story that starts in southern China in the 1930s. A curtain-raiser shows Ip defeating a rambunctious gang who attack him in a downpour. Although the scene’s place in the plot seems not to be specified, in part it serves as a flamboyant demonstration of Wing Chun’s ability to defeat the powerful leg-fighting techniques characteristic of Northern styles. We then get a prologue in which Ip, the son of a wealthy family, recounts his lifelong dedication to kung-fu. Comfortable with his wife and children in Foshan, he says that he lives in an eternal spring, harking back to the meaning of the name Wing Chun (“celebrate springtime in song and poetry”).
A Northeastern master, Gong Yutian, comes to Foshan looking for a major bout with a talented newcomer before he retires. Ip is picked to fight him, and after some testing by local experts who practice Gong’s signature styles, the match takes place. It’s a waltzing, sidling encounter that Ip wins through nuance, not brute force. Gong retires gracefully, but his daughter Gong Er considers her father disgraced and demands a match with Ip. She applies her father’s tough Bagua technique, with its dazzling handwork and spinning evasions, and defeats Ip. In the course of the match, he becomes fascinated with her. When Japan takes over China in 1937, their rematch is postponed, and they pursue their lives separately for several years.
Ip struggles to survive. He refuses to collaborate with the occupiers and feeds his family on what he can scrounge. Gong Er’s problem revolves around the renegade disciple Ma San, who kills her father in a duel and takes over the school and compound. Ip’s two daughters die, and after the war he migrates to Hong Kong, hoping his wife can join him. But after the Chinese revolution, the border is sealed and he never sees his wife again. Gong Er also winds up in Hong Kong; she managed to reclaim her father’s estate by defeating Ma San, but she has vowed never to marry or to teach kung-fu. She has become a doctor instead. When Ip meets her again, she is already in poor health, partly because of the fight with Ma, but also because of her opium addiction.
Other characters wind their way through the story, most notably Gong Yutian’s brother and Razor, a partisan during the Japanese occupation who quits the Kuomintang to become a barber in Hong Kong. By the end, Ip is the last of the era. As Gong passed the torch of martial arts to him, so he will pass it to many others. Apparently a passive character, especially compared with Gong Er, Ip illustrates the “horizontal/vertical” maxim he starts with: “Stay standing and you win.”
Without counting the credit sequences, the three versions have running times as follows: 124:26 for the China/Hong Kong release; 114:24 for the European release; and 100:52 for the U.S. release. Some American critics have objected to the third version’s radical compression, and indeed much of interest has been lost. Yet many of the changes we encounter in the U. S. version were already present in the European one. To complicate matters, versions two and three aren’t simple cutdowns of the long one. Some shots and sequences are rearranged, and both the second and third versions contain footage, indeed entire scenes, not present in the “original.”
In other words, the usual Wong drill. He is famous for showing up at a film festival just in time, the print moist from the lab, and then recutting it after its premiere. Sometimes the changes result from external pressures: the international cut of Ashes of Time begins and ends with staggering fight scenes added at the behest of its Taiwanese producers. But often Wong tinkers with his footage on his own. He trimmed 2046 by fifteen minutes after its Cannes bow. There are at least two versions of Chungking Express, and at least three of My Blueberry Nights. There are two versions of Days of Being Wild, one with a game-changing prologue. (I talk about that here.) And of course Wong redid Ashes of Time fourteen years after its initial appearance. (I consider the results here.) At one point he talked about issuing a vast DVD set including all the variants of all his films. The constant fiddling that drives him to make his films in postproduction doesn’t end with the premiere.
So I think we ought not to assume without more evidence that Wong was forced to change what was a definitive version. For him, I think, a film may never assume a final shape. This is the man who considered putting all the footage shot for Happy Together on the Internet for fans to cut together however they liked. It may have been a publicity ploy or a passing fancy, but the very fact he voiced it suggests an openness to endless revision.
According to a valuable piece by Justin Chang in Variety, Wong worked with Harvey Weinstein on both the European and the American versions. I don’t know the full story of this collaboration. But if Weinstein insisted on a still shorter version for America, Wong’s simplest course would have been to take the European cut and pare it down, adding even more expository titles to plug the gaps. The fact that he rearranged footage and added new material suggests that he took the new constraints as something of a challenge. He once suggested:
Why does Godard come up with the jump cut? He made the films too long, so he had to take out some of the shots randomly. So you have to be flexible. And sometimes those restrictions become your source of inspiration.
Told to make a movie shorter, Wong seems to seize the excuse to rework his footage one more time—to create reorderings, connections, and emphases that bring out different facets of the material. “Instead of doing a short version,” Wong has claimed. ”I wanted to do a new version. I wanted to tell the story in a different way.”
Not incidentally, coming of age as a director in the era of home video, Wong is also aware of some commercial benefits. There are plenty of people who will happily buy all three cuts of The Grandmaster on disc. They’ll enjoy picking out different scenes and juxtapositions while still hoping for a full cut in the years to come. A part of Wong’s fanbase has come to expect, and enjoy, his makeovers.
A Chinese kaleidoscope
Wong doesn’t finalize a script, overshoots vastly, and may return for more footage years after the crew and cast thought the scene was done. Once he gets a new idea he can scrap months of expensive work. A big set built for the future world of 2046 went unused. “Thank God,” sighs his former DP Christopher Doyle, “there is no one else in the world who works this way.”
All these tactics give him great flexibility in creating different versions, and so does his characteristic style. Wong’s techniques and his stories facilitate fleshing out parts, snipping out other parts, and recombining still others. This sort of reworking can’t be done so freely when narratives are more linear and the visuals and sounds are more tightly tied to the action. Since Wong makes his movies out of pieces that can be recombined in many ways, each film is like a kaleidoscope. Shake it, and the pieces reconfigure.
At the level of the action, he can achieve this fluency through flashbacks and, in particular, his strategy of multiple-protagonist plots. Most filmmakers are content to focus on one central character, or possibly two, such as a romantic couple or a pair of police investigators. Other characters are definitely subsidiary, and they get identified in relation to the causal actions driving our prime movers.
As Tears Go By, Wong’s first film, centers on one protagonist, while Happy Together concentrates on a couple. Other Wong films, though, exhibit more complicated narrative maneuvers. In the Mood for Love takes the familiar form of two romantic triangles (as in Lubitsch’s The Marriage Circle). The husband of one couple is having an affair with the wife of the other. The innovation is that we almost never see their liaisons; in fact, we don’t see either of the adulterous spouses directly. The plot’s focus is entirely on the two wronged partners, who fall in love with each other. This is a good example of how restricted narration can reshape our sense of plot structure.
Sometimes we have parallel protagonists: two characters who aren’t embarked on the same enterprise (they may not even know each other) but who claim our interest equally. In Chungking Express, each of two policemen has broken up with one girlfriend and is in the process, vaguely, of finding a new one. Here Wong’s bold stroke is to avoid interweaving the two men’s stories. Instead, he simply spliced the end of one cop’s story to the beginning of the next, with a shared space, the Midnight Express fast-food joint, linking the two. Something similar happens in 2046, in which one protagonist is a novelist and the other dwells inside the writer’s fiction.
More drastic is the strategy of creating a central character as a point of intersection of other fates. Days of Being Wild puts the pouting, selfish Yuddy at its center, and other characters are his friends, relatives, and lovers. But Wong goes on to create significant plots around those characters too, giving us a sort of network narrative. The policeman Tide, for instance, is pulled into the action by meeting Li-Zhen, after she has been discarded by Yuddy. Tide will, by coincidence, eventually meet Yuddy in the Philippines. Even further away is the mysterious man played by Tony Leung Chiu-wai, who appears in an epilogue grooming himself to go out. This last-minute walk-on of a character with no apparent connection to the action remains a daring innovation. But one version of the film sets up a prologue in which the man is seen starting to dress up while his voice-over reflects on a man he knew—presumably Yuddy.
In similar fashion, the bounty-hunter agent Ouyang Feng in Ashes of Time is at the center of a web of relationships. His friend Huang Yaoshi not only courts the woman Ouyang yearns for but also tries to seduce Peach Blossom, the wife of a blind swordsman who comes to Ouyang looking for work. A brother and sister, named Yin and Yang and played by the same actress, complicate the plot still further. Like Yuddy in Days of Being Wild, Ouyang Feng connects several characters and becomes for the most part the central consciousness of the film—the first among equals, we might say.
These patterns are, famously, not scripted in detail. They emerge from Wong carving into masses of footage and building his plots in postproduction. But this can lead to brutal surgery. An entire plotline involving pop diva Shirley Kwan was cut from Happy Together, and Maggie Cheung was startled to discover she barely appeared in 2046.
There’s some evidence that The Grandmaster was once planned to be something of a multiple-protagonist film, with Ip Man serving as the point of intersection in the manner of Yuddy and Ouyang Feng. Part of that evidence is internal to the film, chiefly involving the brusque introduction and departure of Razor in all versions. In addition, Wong has talked in an interview about modeling the four-hour version of his film on a traditional Chinese novel format, the zhanghui xiaoshuo.
What appeals to Wong in this “chaptered novel” genre is that it offers a set of linked, fairly developed stories concentrating first on one character, then on another. Major characters in one section could reappear as minor ones later.
A novel like this never follows any particular character. A main character in one chapter may just hurry away in another chapter. The author will continue by telling another story. I think that this structure is unique to the Chinese novel. Such is life. Suppose you meet a very good friend. Next time you meet him, he has moved to Chengdu. And five years later you meet him again. That’s the structure of the four-hour version.
However, this structure is too free for contemporary audiences to follow. Therefore, in the two-hour version, I chose to tell the story in a chronological way, from 1936 to the end of the story.
We have to remember that in interviews, Wong often tries to tie his films to the traditions of the culture he’s addressing. In the west he called his films with Chris Doyle “jam sessions,” and he compares their structure to the novels of Puig and Garcia Marquez. This isn’t bad faith, I think; it’s just that Wong is looking everywhere for analogies to the sort of decentered organization he favors. And his evocation of traditional novels like The Water Margin (ca. 1368) does capture some of the centrifugal organization of Days and Ashes.
In any case, it seems likely that that what was once called The Grandmasters might have become a panoramic survey in the manner Wong indicates, with Ip Man as a connecting thread. In the course of filming he doubtless expanded the roles of figures who became marginal. Perhaps the 130-minute version was already something of a compromise with this more sprawling structure.
Splits and mergers
Wong has carved somewhat different films out of his mass of material. For one thing, he has shifted some big blocks.
The Chinese and European versions of The Grandmaster follow Ip Man’s life up through the Japanese invasion. Then the plot follows Gong Er for about twenty minutes. On a train, she helps the wounded Razor (our first sight of him) as he avoids the Japanese. After the collaborator Ma kills her father, he installs himself in the household and blocks Gong Er from her rightful place. She consults with her father’s disciples and confronts Ma in the compound. There she warns him that she will take back the Gong legacy. She slips off her engagement ring and returns it to her fiancé. In a temple, where she seeks out permission from her father’s spirit, she vows chastity. She snips off a strand of hair, burns it in a candle flame, and encloses the ashes in a box. (In the European version, we see her cut it; in the Hong Kong version, we simply see her close the box, while a late flashback shows her cutting the hair.) At that point we leave Gong Er’s storyline unfinished. We move to 1950 Hong Kong, where Ip starts to establish himself as a teacher.
Only after we have followed Ip’s Hong Kong stay for some time do we learn the outcome of Gong Er’s struggle with Ma San. In a flashback apparently prompted by her encounter with Ip, we see her climactic meeting with Ma at the railway terminal in 1940. In that duel, she defeats him and takes back the Gong school, at the cost of serious injuries. Somewhat later we have Ip’s reflection that in Hong Kong Gong Er stopped seeing her patients and started smoking opium. Their final meeting takes place in a teahouse, followed by her drugged reverie recalling her happiest days, training in the snowy north. After their last encounter, a servant brings Ip the box bearing the ashes of her hair.
In these two versions Wong has followed the idea of chopping up his tale novelistically. Gong Er’s wartime experiences are split into two parts, creating some suspense through the middle portion of the film: Will she reclaim her legacy, and what made her come to Hong Kong? Moreover, the Chinese and European versions don’t give us a smooth pairing-up of Ip and Gong Er. Their meetings are broken up by other pieces of action. After Ip visits her, but before her flashback, we get a scene of Ip meeting Master Gong’s brother reminiscing about their lost world and the dark side of the kung-fu tradition. “Forget 64 Hands,” he warns Ip. Then, without any lead-in, we get Gong Er’s flashback to the fight with Ma. After that, instead of moving directly back to Ip’s story, we get a 1952 scene showing Razor in his barbershop thrashing a man seeking money for his mother’s funeral.
He’s so impressive that the victim wants to be his disciple, and Ip’s voice-over tells us that Razor founded his own school, bringing Baji boxing to Hong Kong. Only then do we return to Ip’s report on Gong Er’s decline.
A cynic would argue that some of these comparatively unrelated sequences had to be retained because Razor, played by Chang Chen, is a significant Taiwanese star and cutting him out would be bad for business. But we know from the U. S. version that Wong did have footage bringing Razor more firmly into Ip’s line of action. So Wong has kept to his model of digressive interruptions, wedging these “chapters” in among larger story arcs.
For the American version, Wong has ironed out some of the bumps. In that cut, we are with Ip Man from the start and mostly throughout. After the confrontation in the Gold Pavilion brothel and the exchange of letters, the narration doesn’t adhere to Gong Er until Ip meets her again in Hong Kong. In a longer version of their encounter, after he leaves her apartment she drifts onto the roof, musing in voice-over, “Mr. Ip, it was ten years ago….” Then we get in one long chunk Ma San’s takeover of the household and her eventual victory over him. The scene of Er’s meeting Razor on the train is gone, as is his barbershop fight in Hong Kong. Overall, the scenes bearing on the Ip/Gong Er phantom romance are joined in a smooth flow that ends with a version of her opium reverie. It’s as if Wong thinks that Americans want a more continuous plot than the zhanghui form provides.
Before we condemn this as dumbing down, we should consider that Wong has done something like it before. The embedded stories of Ashes of Time are treated as lengthy, mostly uninterrupted blocks centered on this or that character, flashbacks included. In several of his films, Wong follows a Hong Kong industry practice of organizing the overall plot reel by reel, with one or two reels devoted to each character’s embedded story. The effect of gathering the Hong Kong kung-fu scenes in one batch and the romance scenes in another keeps the focus on Ip. Even when Gong Er’s voice-over introduces the flashback his voice-over takes over after the end. Did she tell him this tale that we overhear as an inner monologue, or did he know by lovers’ telepathy?
In all, the U.S. version keeps the focus firmly on Ip, while building the film toward revelation of the love he might have shared with Gong Er. Here we get a line that comes at the start of the Chinese and European version:
I lived through dynastic times, the early republic, warlords, Japanese invasion, and civil war. Finally I came to Hong Kong. What kept me going was the martial arts code of honor.
Arriving at the end of the film, the line takes on a summarizing resonance. It places the episodes we’ve seen in that larger view Ip urges others to take. It comes as a lesson learned rather than a given truth that the film will illustrate.
A martial arts mosaic
Here’s another analogy. At the level of style, Wong is assembling each film out of bits that can be reconfigured on another occasion. Looked at shot by shot, The Grandmaster becomes a sort of mosaic.
By now everyone is familiar with Wong’s late decorative look: out-of-focus foregrounds partially blocking the action, trembling reflections in mirrors and water, wisps and curls of smoke, luxuriant costumes and sets, ripe chiaroscuro lighting. After experimenting with casual handheld shooting in Chungking Express and grotesque wide angles in Fallen Angels, he settled on something more traditionally sumptuous in Happy Together and subsequent films.
He could be our von Sternberg, were it not for his nervous pace, his habit of teasingly chopping off his pretty shots. Despite his mood-drenched frames, he betrays almost no interest in staging conversations in complex ways. Wong is, in sum, a very cutting-centered director.
The Grandmaster is virtually a textbook in constructive editing. Many scenes simply omit establishing shots and give us a volley of close-ups of characters speaking or looking from fixed positions.
The Golden Pavilion brothel is a warren of windows, which lets various characters peer out at the action from undefined areas. In the Hong Kong version, after Ip has defeated Master Gong, he looks to the right. Cut to Gong Er, who has been watching the match from some unspecified point. She bolts out of the frame right, and then we cut to Jiang, her guardian. Initially he seems to be watching Ip, but he seems then to see Er leave, because he turns right to rush out. Then we cut back to Ip, who apparently follows their progression by shifting his glance.
At no point do we get shots that include all these characters, or even two of them, in the same frame.
Not only do we get lots of close-ups, but they’re frequently filmed from a slightly high angle. This gives the style a consistency across scenes; the fragmentation might be more jarring if people were shot from many different angles.
The intimate high-angle is given special poignancy when we see Gong Er upside down, drifting in her opium reverie and gradually covered by a dissolve to the snowy Northeast country of her childhood.
When we do get establishing shots, they are few and not always consistent, as in the scenes taking place in the Golden Pavilion brothel. Here scenes melt into one another, with little demarcation of separate points of time and often little sense that the fights are taking place in front of witnesses. Longer shots are so rare that he can save their impact for frozen tableaux, as in the ceremonial moments when Ip faces Master Gong (below) and, as a parallel, Gong Er (at top). And even these aren’t really establishing the place of all the onlookers.
Sometimes the establishing shots don’t establish. You have to look quick to see the “master” framing below as telling us much about the confrontation of Jiang and Gong Er after she has fled from her father’s bout with Ip.
Wong’s cutting pace has picked up as well. In the Mood for Love has fewer than 500 shots, but 2046 has nearly 900 and the U.S. theatrical cut of My Blueberry Nights has over 1200. The Grandmaster goes far beyond its predecessors, offering over 2500 shots in the long version and about 2000 in the U.S. release. This puts his average shot length into the 3-4 second range. Lest we think that the speedup is due to the action sequences, the swordplay-filled Ashes of Time Redux contains only about 850 shots.
The fragmentation of Wong’s visual style partly reflects his production methods. Complicated camera movements and ensemble staging would demand that he prepare scenes in detail and work out the staging. But the actors never see a script and don’t rehearse. Better, Wong evidently thinks, to position actors standing or sitting, grab lots of shots, and fit it all together after you’ve figured out a story line.
Given this approach, the transition between one shot and another doesn’t have to be very precise. Instead of “continuity” between shots, many Wong scenes have what you might call concealed discontinuity. He will cut from a momentarily blocked image (as the camera coasts around the set) to another part of the scene. He will insert a prop, or a shot that tilts up from an actor’s waist or hips. Snippets of shots can be dropped into a scene, and even if their exact story position is uncertain, we get the point on the fly. We become used to laconic storytelling: little scene-setting, brief sequences, and ellipses within the scenes.
Once scenes feature many skipped-over actions, Wong doesn’t need to shoot linking shots. To put it in fancy terms, we come to accept elliptical cutting as an intrinsic norm, not just between scenes but within them. It would be hard to tell if something is missing—especially if the soundtrack creates some cohesion. You can always use voice-over or music to stitch together a fairly disjointed stretch of shots.
More weirdly, a cutaway that is used in one scene can be recycled in a later one in the same set. For example, the old master Rui who tests Ip’s ability to handle Xangyi technique is seen peering through a window in the brothel when Ip confronts Master Gong. A very similar shot, though with different lighting, appears when he watches the revenge match between Ip and Gong Er.
The effect isn’t unlike that in some Soviet silent films, in which shots seen earlier are recruited for fresh duties in a new scene.
Again, an intrinsic norm kicks in, and we take pretty much what we’re given. For the same reason, I think, Wong doesn’t give us many over-the-shoulder shots, as they specify spatial relations a little more than he wants. Likewise, his decentered close-ups, not having his actors glance fill the empty area of the frame, may enhance our sense of a loosely defined story space. He had experimented with this in his earlier films, but the wider anamorphic ratio of 2046 and My Blueberry Nights (below) seems to have made it more attractive to him. I think that the absence of master shots makes this off-balance framing especially prominent in The Grandmaster.
This mosaic patterning gives Wong’s films a distinctive texture, and it provides storytelling advantages. The laconic cutting can permit crisp, rapid narration; no need to waste time with establishing shots and images of people entering or leaving buildings. Scenes can be astonishingly short. Even in the “full” version of The Grandmaster, many scenes last less than a minute. At the same time, the fragmentation leads naturally to the lyrical music montages that Wong is fond of. A moment can be expanded through a string of shots, enhanced by slow motion or ramping.
What gives Wong flexibility in assembly also permits him to build different versions for different markets. Because every shot can be connected to others in a variety of ways, he has plenty of leeway for trimming or adding, throwing shots out or adding some in. This is indeed what we find in the various versions, where some scenes are reduced in their duration and others are extended. For example, in the U. S. version, Gong Er’s recollection of her challenge to Ma is introduced with several shots of her drifting across her apartment and onto the building’s flat rooftop. These aren’t in the other versions, but they are easy to add to a scene that already contains fairly vague spatial continuity. In all, Wong’s patchwork coverage of scenes gives him more freedom in reworking the film than conventional continuity would.
Those who can, teach
I argue in Planet Hong Kong that despite his references to intellectual topics, Wong is a filmmaker rooted in popular culture. He exploits star images, pop songs, and especially Hong Kong movie genres. He has appropriated the romantic comedy, the crime movie, the tragic-Triad gangster saga, the swordplay film, and above all the melodrama. Of course he revises the conventions he seizes upon, but his crossover inclinations make his films enjoyable to people who wouldn’t sit through Antonioni or Tarr. This is no less true of The Grandmaster, at once kung-fu movie, historical biopic, and muted love triangle.
Wong eagerly embraces the staples of the martial arts picture. The variations of speed, from slow-motion to ramping and jittery movement, were there in his earlier work, but now they join the great tradition of kinetic action. The variety of angles, the dust billowing when someone is whacked, the rapid track-ins to poised combat stances, the magnified whooshes and smacks, the fighters hurled through windows, the kicks that bash brick walls and loosen iron bolts, the fights in rain and snow recalling Kurosawa—we’ve been here before.
Admittedly, Wong rubs his characteristic gloss into the visuals. Classic kung-fu films of the 1970s were fast-cut, but they usually featured long shots from many angles, with occasional cut-ins to close views to accentuate certain moments. 1980s directors like Yuen Kwai broke down the action still further, but the inserts of hands, faces, feet, and props were instantly legible and spatially continuous. These fast shots disassembled the fight into crisp details. (Examples are here and here.)
In The Grandmaster, Wong steers a course between precise articulation of certain moments and a loose, sketchy piling up of gestures. Shallow-focus close-ups of hammering fists and pivoting bodies offer a fusillade of sensuous appeals. Some passages have a nearly abstract flow, but impressionistic blurs and smears are halted with a snap by a highly readable establishing shot, abrupt moments of stasis, or hypersharp slowed motion. To scrutinize the film’s distinctive style properly, we’d have to work with a 35mm print (the gauge in which most of it was shot) and go frame by frame.
Despite the polished surface, Wong’s core drama respects basic conventions. The plot rests upon the rivalry among schools, the demand to synthesize and reconcile warring combat styles, the calmness of true masters versus the heedless arrogance of street fighters, and the secret techniques that settle a fight. In the moment that Master Wong throws out Ma San as a renegade, his use of his supreme move, “The Old Monkey Hangs Up His Badge,” is barely glimpsed in the film’s most impressionistic fight. The power of this family legacy is reaffirmed when Gong Er applies it to win the fight with Ma San at the railway station.
As in classic kung-fu movies, combats are characterizing. The crushing-fist technique of Xingyi deployed by Ma San fits his personality, while Gong Er employs the graceful but deadly Bagua (usually transliterated as Pa Kua). Their styles encapsulate the two sides of old Gong’s legacy, for he was able to merge the two styles (as indeed they were merged by many practitioners). Wing Chun, by contrast, is chiefly a self-defense school. It favors deflecting an onslaught of blows with palm, fist, leg, and forearm movements that are also attacks; the fighter keeps blocking until a space opens up for a decisive punch or kick. The simplicity, resourcefulness, and modesty of Wing Chun defines Ip as a man.
More broadly, the combats contrast the sadistic fury of Ma San and Razor with the relaxed confidence of old Gong and Ip. The first two grandmasters are arrogant bullies, while Gong and Ip maintain the tradition of kung-fu as a repository of decency, dignity, and wisdom.
Gong Er is caught in the middle. She is from the start characterized as willful (part of Zhang Ziyi’s star persona since Crouching Tiger, Hidden Dragon) and too conscious of the martial-arts hierarchy. Old Gong considers Ip’s victory over him an inevitable passing of authority to the young, but Gong Er is bent on regaining the clan’s status. Defeating Ip with the 64 Hands technique of Bagua confirms her in her narrow sense of tradition and honor. But when a skirmish with Ma San kills her father and he usurps her place in the household, she refuses to follow the path old Gong marked out for her: marriage, children, and medical career.
The drive for revenge and justice fueling many classic martial arts films is here focused around Gong Er’s tragic dilemma. To uphold the family’s repute, she must destroy the tradition that her father created. Her plot line, unusually for a Wong film, actually thrusts forward dynamically. Her desires and goals sharpen into a conflict between two forms of duty: to her father’s wishes and to his historic legacy. Had she been born a boy, she reflects, all would have been easier, presumably because she would have inherited the tradition that Ma seizes by force. As it is, they split the heritage: Ma San knows Xingyi, she knows Bagua. The battle on the train platform presents a clash of the two techniques that Master Gong so proudly synthesized. They will never be reunited.
There’s a satisfaction in seeing Gong Er use her father’s decisive strike to vanquish Ma San, and she keeps part of her pledge by fulfilling his request that she become a doctor. Yet it’s a hollow victory. Her decision to disobey her father in the name of righteousness eventually comes to nothing. History intervenes and she winds up fleeing to Hong Kong as Ip has. Sworn never to marry or teach kung-fu, Gong Er dies, and her father’s beautiful variant of the 64 Hands technique dies with her.
But not the tradition of honor and teaching her father represented. In a crucial passage early on, old Gong announces his pride in uniting Bagua and Xinyi, and he wishes he were able to bring Southern martial arts to China. Ip, however, reminds him that the world is bigger; why stop with China? When Gong Er’s Bagua defeats Ip’s Wing Chun, she upbraids him in similar terms: he needs to widen his vision to encompass what the 64 Hands can do.
Fleeing the civil war, Ip carries his experience to a martial arts culture quite different from Foshan’s. From the luxurious brothel where martial artists gather to spar and honor their elders, Ip is brought to Tai Nan Street in Hong Kong. There rows of schools beg for customers, lion dancers brawl, and ruffians splash out money for some quick lessons. Ip’s resolute purity of spirit sets him apart from this shabby milieu. By the end of the film, having encountered other schools and styles and incorporating some into his repertoire, Ip carries the entire tradition of Chinese kung-fu to the world. His grinning young pupil would be known as Bruce Lee.
The button and the box
“I was lucky to meet you in my prime,” Gong Er tells Ip during their last meeting in Hong Kong. Her remark points two ways, toward their trials in combat but also toward the love that might have been. To the kung-fu genre Wong brings his characteristic register of languorous melodrama with its missed opportunities and lingering reflection on what might have been.
As sometimes happens in Wong’s films, love tokens are on display. When the Japanese invasion prevents Ip from visiting Gong Er, he sells his heavy coat to get money to feed his family, but he tears off one button to keep as a reminder. In Hong Kong he obliges Er to take it. At their last meeting, she returns the button to him, but after her death she reciprocates his gift by giving him the gilded box that holds the ashes of her hair.
Significantly, the Chinese version ends not with Ip’s success as a teacher but with images of the Buddhist temple where Gong Er made her pledge. This epilogue is at once a recollection of her tragic choice and an echo of her father. Throughout the film, the martial arts tradition is identified with fire: Gong’s brother’s cookstove, his balletic offering of a match for Ip’s cigarette, Gong Er’s burning of her lock of hair (above). The motif becomes crucial when Gong Er takes the lamp flickering beneath the Buddha to be a sign of her father’s permission to pursue Ma San. Now, in the shots that conclude the film, many lamps and candles burn under many Buddhas. We’re reminded of the monastic source of Shaolin kung-fu and the fact that Ip is the man who, as old Gong urged, will “keep the light burning.”
The final temple shots aren’t in the later versions, and the U. S. cut drastically compresses the scene of her first visit to the temple, omitting the crucial details of the lamp as a sign. Other differences play up the romance element more strongly. In the Chinese version, Ip’s childhood is covered in the summary montage at the start, and Gong Er’s isn’t shown at all. The European and American versions build a stronger link between the two through parallels. In her opium flashback, Gong Er is shown learning the Bagua technique by spying on her father; soon he is training her. These glimpses of girlhood are intercut with her doing sets in the snow. Soon afterward, we get Ip’s flashback to his boyhood when he was accepted as a student by Master Chan Wah-shun. The two sequences create a sort of secret bond between the quasi-lovers.
More generally, the American version highlights the muffled romance between Ip and Gong Er. Their exchange of letters now includes fantasy inserts of him visiting her father’s compound and the two practicing in a parlor. It’s suggested that his wife is aware of his attraction to Er and gives him permission to embark on the visit that is blocked by the war. After the war and a string of scenes showing Ip and other martial artists marooned in Hong Kong, the romance returns. Ip visits Gong Er and catches up on her doings during last decade.
A new romance seems even likelier because of the way Wong has repositioned Ip’s realization that he and his wife won’t be reunited. In the Chinese and European releases, this comes very late, after Gong Er’s death. It marks his admission that he has no chance to return home, that he can only press forward. But the U.S. version slots in this sequence earlier, holding out the possibility of a romantic liaison between Ip and Er. This prospect is consonant with the version’s more prolonged lead-in to her flashback to 1940, which includes her bodyguard Jiang telling her that her father would approve of her marriage to Ip. She then goes out onto the terrace, clasping the button, and, as we see shots of Ip intercut with shots of her, we hear her narration: “Mr. Ip, it was ten years ago….” Is it a displaced passage of dialogue, shifted from her telling him the story earlier? Or is it an internal monologue addressed to him, as if by telepathy? This poetic ambivalence isn’t there in the earlier versions.
What is there in all versions is the reiterated parallel between martial artistry and affairs of the heart. After their bout in the brothel, seeing the 64 Hands again becomes Ip’s shorthand for seeing Gong Er again. Their quietly flirtatious exchange of letters sets up a rematch that’s also a rendezvous. Another link between love and kung-fu comes with Master Gong’s advice. “Better to go forward than stay in place” becomes Gong Er’s watchword in fighting for her patrimony and vowing to stay celibate. But she also recalls the admonition her father addressed to Ma San: “Kung fu isn’t just charging forward. Look behind you as well.” Ma San, who says he collaborated with the Japanese because good warriors adjust to the moment, failed to look back to Master Gong’s precepts of modesty and upright conduct. In Hong Kong, Gong Er discovers the emotional dimension of her father’s lesson. Having gone on as far as she can (“a road I won’t see to the end”), she can only look back at what might have been—her love for Ip Man.
In a fulfillment of her father’s advice to look beyond the mountains, she has “seen the world. Sadly, I can’t pass on what I know.” Ip can. As a teacher like old Gong, he advances resolutely into the future. Yet he still longs to see the 64 Hands technique one more time. The Old Monkey move, Master Gong says, involves “looking back in reflection.” Only Wong Kar-wai would turn advice about combat tactics into an admonition to preserve the memory of unconsummated love.
Thanks to Li Cheuk-to, Tony Rayns, Ben Brewster, Lea Jacobs, and Kristin for information and ideas about The Grandmaster. A special thanks to Zhang Junyi for his enthusiastic help with Chinese-language sources.
Both the European and American versions of The Grandmaster feature a credit cookie lasting about a minute in which Ip, on a stylized staircase, leads us through a flurry of fights and then cocks an eye at the camera: “What’s your style?” It’s probably too knowing a parallel between style-conscious Wong and Ip, but its break with the noble and poignant tone of the main ending is pretty typical of Hong Kong cinema’s insouciant storytelling.
A revealing glimpse into Wong’s working methods is provided by his cinematographer. Justin Chang’s Variety interview with Wong is likewise informative. Wong talks about shooting on film here, remarking that he knew it was time to wrap when Fuji couldn’t supply any more 35mm stock. There are many sharp reviews of the film, but the one by Kozo here is one of the most nuanced. He sees the film as opening up new paths in Wong’s development.
Arguing that the U. S. cut ruins the film, David Ehrlich provides a very helpful and detailed list of the differences between the Hong Kong Grandmaster and the U. S. release. The Chinese version (all-region, with good English subtitles) may be ordered from yesasia in either Blu-ray or standard DVD. The European version I worked from is the French one, available here as a typically flashy Wong package.
The other Ip Man films are quite different and heavily fictionalized, but at least the first three are worth watching as updates of long-standing martial-arts genre conventions. They include stirring sequences of GOFRBSKF (Good Old-Fashioned Righteous Butt-Stomping Kung-Fu). Herman Yau’s Ip Man: The Legend Is Born (2010) has a nifty secene in which an old man instructively thrashes the young Ip in a cramped pharmacy. The pharmacist is played by Ip Chun, son of the real Ip Man and president of the Hong Kong Wing Chun association. Yau’s film also contains a brief passage of sparring between legends Sammo Hung and Yuen Biao. According to this story, the Ip Man cycle has led to booming enrollment in Wing Chun schools.
Back to Wong Kar-wai: The Hong Kong International Film Festival always runs a retrospective on one director or star, and this year the attention fell on Andrew Lau Wai-Kung. Known principally as the director of the Infernal Affairs trilogy, he began his career as a cinematographer. The long interview in the program’s book, Filmmaker in Focus: Andrew Lau, reveals a lot of material about Hong Kong industry practices from the 1980s onward. Wong fans will be especially interested in what he has to say about filming As Tears Go By. (It’s not usually mentioned that Lau also shot a great deal of Chungking Express before Chris Doyle replaced him.) Filmmaker in Focus: Andrew Lau is available from the publications page of HKIFF. Thanks to Li Cheuk-to for his assistance–and for his correction of a translation!
Some of the ideas I float in this entry are developed at greater length in the revised edition of Planet Hong Kong.
P.S. 23 September 2013, later: Today it was announced that The Grandmaster will be Hong Kong’s submission for the Academy Award for Foreign-Language Film. But which version?
P.P.S. 23 September 2013, still later: Li Cheuk-to writes to tell me that the version submitted for the Oscars is the U.S. version, which has played seven times in Hong Kong in order to qualify.
P.P.P.S 18 October: Harvey Weinstein talks about the changes in the US version. “At the end of the day, who gives a shit?”
Hong Kong, Central, April 2008.
Planet Hong Kong, in a second edition, is now available as a pdf file. It can be ordered on this page, which gives more information about the new version and reprints the 2000 Preface. I take this opportunity to thank Meg Hamel, who edited and designed the book and put it online.
As a sort of celebration, for a short while I’ll run daily entries about Hong Kong cinema. These go beyond the book in dealing with things I didn’t have time or inclination to raise in the text. The first one, listing around 25 HK classics, is here. The second, a quick overview of the decline of the industry, is here. The third discusses principles of HK action cinema here. A fourth, a portfolio of photos of Hong Kong stars, is here. That was followed by a tribute to western Hong Kong fans and then by a photo gallery of directors. Today’s installment is the last. Thanks to Kristin for stepping aside and postponing her entry on 3D, which will appear later this week.
Since the 1980s, the film festival circuit has become the only distribution system to rival Hollywood’s global reach. A big-name festival publicizes a film, some high-end critics at the festival write reviews, then once the film opens in a region or country, critics at large review it. As smaller festivals pick up films from the bigger ones, until eventually films make their way to small cities around the world. This process is parallel to the one that the studios orchestrate, though they have more centralized control. Video distribution, the circulation of DVD screeners, and Internet reviewing complicate this picture, but I don’t think they change the essential role of the festival network.
Just as film scholars have started to pay attention to fandom (see this post), they’ve started to ask research questions about festivals. As very few films from overseas find their way to U. S. screens, scholars keen on current cinema have realized that they need to visit festivals. It’s like scholars of painting traveling to exhibitions and gallery shows, or opera aficionados attending premieres at Bayreuth and La Scala. And film scholars of certain genres or periods have realized that they can do on-the-fly research by visiting historically oriented festivals like Pordenone and Bologna.
These days I see more of my colleagues at various festivals. In particular there’s the peripatetic Bérénice Reynaud, an early example of the multitasker (critic, programmer, professor, fan). On the same circuit I meet Virginia Wright Wexman, Peter Rist, Mike Walsh, Jim Udden, Gary Bettinson, and many other profs. So I’m starting to think that festivals are giving academic film studies a fresh charge of energy. Reciprocally, the events at Pordenone and Bologna, which began as cinephile events, have invited academic researchers to help program them and write for their publications. In sum, festivals are now a vigorous workspace for not just screenings and critical write-ups but discussions about ideas that would normally haunt the groves (or is it grooves?) of academe.
Athena Tsui and Li Cheuk-to. Hong Kong, 2000.
I had dropped in at screenings at the New York and London film festivals in the 1970s and 1980s, and I had steadily attended the summer Cinédécouvertes series in Brussels. But I had never “done” a festival intensively until I went to Hong Kong in the spring of 1995. There I saw films that still stay with me: Through the Olive Trees, Postman, In the Heat of the Sun, A Borrowed Life, Smoking/ No Smoking, Quiet Days of the Firemen, Taebek Mountains, 71 Fragments of a Chronology of Chance, Whispering Pages, and Clean, Shaven. (My one big miss was Sátántangó; I had to wait years to catch up with that.) Who says the 1990s were a meager decade? Can any festival today come up with a menu like this?
I had gone, as I explain in the Preface to Planet Hong Kong, mainly to check on local cinema. The “Hong Kong Panorama” surveying 1994 releases yielded a bumper crop, including some titles I’d seen only on laserdisc (Chungking Express, Ashes of Time) and others that were revelations. Above all, there was a retrospective—an entire festival in itself, really—dedicated to early Chinese and Hong Kong cinema. They swept over me in a heaving wave: Love and Duty (1932), The Eight Hundred Heroes (1938), Boundless Future (1941), and many others, along with postwar Hong Kong classics like Where Is My Darling? (1947), Song of a Songstress (1948), The Kid (1950), with Bruce Lee, and on and on. The series was capped by stunning restored Technicolor prints of The Orphan (1960), also with Bruce, and General Kwan Seduced by Due Sim under Moonlight (1956). Some of these had circulated on poor VHS copies, but most were, and still are, unknown in the West.
I had picked the perfect year to come to the festival. Looking back at the notes I scribbled in the dark, I realize that over three weeks I got a crash course in Chinese film history. In any given day I was given more to think about, and certainly more to feel about, than I got from almost any academic conference.
For those of us interested in non-Hollywood cinema, festival programmers and critics are central gatekeepers. They scout the ridge and scan the horizon, and around the campfire they teach us film lore. They’ve built up fingertip knowledge about movies, moviemakers, distribution patterns, sales agents, theatre circuits—in sum, the workings of world film culture. The best of these gatekeepers are intellectuals, ready to search out something stimulating in even the most marginal film. They have honed their senses to detect qualities that could provoke an audience or yield a lively Q & A or a piquant catalogue entry or a solid review. Out of pure selfishness, I wish I could download the neural storage files of Alissa Simon, Richard Peña, Tony Rayns, Cameron Bailey, and their peers. Alas, there is no app for that.
In Hong Kong I met Li Cheuk-to, Jacob Wong, Freddie Wong, and many other programmers, along with Athena Tsui and Shu Kei. What made my experience that spring of 1995 so thrilling were their months of patient planning and sleepless nights behind the scenes—finding the prints, arranging for them, writing catalogue copy and, not least, assembling a massive reference work like Early Images of Hong Kong & China, one of the precious books the festival managed to turn out every year to document the local cinema.
Many programmers are also critics, and such was the case in Hong Kong. When I arrived, Cheuk-to and his colleagues had just formed the Hong Kong Film Critics Society, and I was invited to their first awards ceremony. They were mostly young, and after the awards were handed out I was invited out to dinner with several of them. It was then I realized that here was a local film culture in which criticism mattered. Hong Kong was small enough for critics to band together to debate their cinema. Soon another critics’ group was founded, and the debates spread. I started to understand that if one were to study a film culture, one would have to grasp the dynamics of taste among schools of critics and between critics and their audiences. I made an effort to describe this dynamic in the second chapter of Planet Hong Kong.
It’s not just that that book had its origins in that first visit. And it’s not just that the newest edition is the result of my attending the festival for the last fifteen years. More important, my ideas about film and about the world changed when I met critics, programmers, and other academics in Hong Kong. Immersion in one of the world’s most fascinating cities had something to do with it too.
Favorites, for now
As Tears Go By (1988).
In my first entry in this hurriedly posted series, I listed around 25 Hong Kong films that most aficionados consider of major importance—historical, artistic, cultural, or all three. In the days since, I’ve mentioned several other films that you can check into. Here, as an envoi to this yakathon, are a few more movies that I’ve repeatedly enjoyed, and that I’ve sometimes talked about in PHK 2. They’re grouped in very loose categories.
Lesser-known items from major directors. Once a Thief is a good example. Sandwiched between Woo’s official classics is this good-natured, somewhat silly action comedy about art thieves, romance, and parenthood. Lifeline is one of my favorite Johnnie To Kei-fung films—not as formally audacious as his later masterpieces, but containing one of cinema’s great action sequences involving a fire that seems as unstoppable as a waterfall, with the bonus of a throat-catching epilogue. Ann Hui On-wah’s Summer Snow, about a busy career woman who must treat her Alzheimer’s-affected father, glows with the intimate realism and understated sentiment that inform her more recent The Way We Are.
Everybody knows some works by Wong Kar-wai, but I think his later accomplishments have overshadowed his debut, As Tears Go By, a prototype of the arty gangster movie. Drenched in romanticism, it has one of the great music montages in Hong Kong film and a finale that you feel lifting from genre formula to pictorial poetry. With Johnnie To as well, even offbeat items like Throw Down are getting well-known, but I’d like to make a pitch for the New Year’s mahjong comedy Fat Choi Spirit. It has some of the 1980s nuttiness; the laughs start at the DVD menu.
Tsui Hark has produced so many films that have been fan favorites–Peking Opera Blues, Once Upon a Time in China, and Swordsman III: The East Is Red–that you can’t expect anything worthy to be overlooked. And yet not enough people have seen the bouncy Shanghai Blues, with moments of musical rapture, and The Chinese Feast, with all his faults and virtues bundled into a celebration of cooking and eating. There’s also The Blade, a convulsive revenge saga that seems to me one of the best movies made anywhere in the 1990s. After it’s over, you’re not sure what hit you.
Drama, comedy, dramedy. Any reader of PHK knows my fondness for the gender-bending romance Peter Chan Ho-sun’s He’s a Woman, She’s a Man, a lovely integration of musical, coming-of-age story, and satire of sex roles. But my favorite Michael Hui film, Chicken and Duck Talk didn’t feature in the first edition because I couldn’t get my hands on a print to illustrate it. Tracing the rivalry between a scruffy duck restaurant and a Japanese knockoff of Colonel Sanders, it yields many hilarious sequences, perhaps most notably Hui’s efforts to conceal a plague of rats from health inspectors.
Chow Yun-fat made his western reputation in crime movies, but his local fans also love his comedies and dramas. Try the screwball Diary of a Big Man (right) in which Chow juggles two wives and enacts a music video; the wistful romantic drama An Autumn Tale; and of course the male melodrama All About Ah Long. Churning out six to nine movies a year, the man was a real movie star. In April 1995, I was waiting in line to see Peace Hotel and felt the crowd’s nervous anticipation. Three whole months had passed since they’d seen their friend in a new movie.
My associates sigh when I mention Wong Jing. What can I say? I find some of his films funny. Try Boys Are Easy, Tricky Master, and, probably my favorite, Whatever You Want. If you don’t like them, write my suggestion off as David in his Dotage. Speaking of silliness, I’m not over-fond of Stephen Chow, but All for the Winner, Flirting Scholar, From Beijing with Love, and A Chinese Odyssey are ingratiating enough. Square that I am, I like Shaolin Soccer too.
I’d add the medical melodrama C’est la Vie, Mon Cherie, the unpredictable cop stakeout movie Bullets over Summer, and the poignant Juliet in Love, about a triad’s attraction to a woman recovering from a mastectomy. Sylvia Chang Ai-chia’s quiet romantic dramas Tempting Heart and 20 30 40 are also rewarding. Patrick Tam Kar-ming’s films are still unjustly neglected, so anything might be considered obscure, but I was delighted when a passable DVD of My Heart Is that Eternal Rose was released. Here Tam lyricized the gangster movie; Wong Kar-wai took the next step.
For grotesque comedy, try You Shoot I Shoot, about a contract killer who adds value by having an aspiring director film the hits (complete with slo-mo) for the delectation of the client. Unclassifiable is The Inspector Wears Skirts II, a cop-training story that pits women recruits against dimwitted men. It includes a dance sequence displaying minimal skill and maximal cheerfulness.
Fight club: Of Chang Cheh’s vast output of martial-arts movies, I have a special affection for New One-Armed Swordsman, a spectacularly mounted action picture, and Crippled Avengers, in which “disabled” really does mean “differently abled.” For Lau Kar-leung, I especially admire Legendary Weapons of China, one of the strangest of his forays into the arcana of martial arts lore and Chinese history; Shaolin Challenges Ninja (aka Heroes of the East), a sort of Taming of the Shrew, but with throwing stars; and the harrowing Eight-Diagram Pole Fighter, something of a valedictory for the Shaolin tradition at Shaw Brothers. Both these directors made so many worthwhile films that you can spend a lot of agreeable time exploring their output.
Though not everyone agrees, I think that Corey Yuen Kwai is a fine director of action pictures, from the tonally discordant Ninja in the Dragon’s Den through the warrior-women saga Yes, Madam!, the vigilante-justice Righting Wrongs (incredible, literally, final airborne sequence), and Saviour of the Soul, a futuristic fantasy with one shot looking forward to Chungking Express (right). Yuen’s Fong Sai-yuk films and Bodyguard from Beijing contain classic sequences—fighting on the heads of a crowd, on top of a precarious pile of furniture, in a hypermodern kitchen. Co-signing the first Transporter film, he turned in something resembling the classic Hong Kong style.
In the crime vein consider Kirk Wong’s hard-driving and pitiless Rock ‘n’ Roll Cop and Danny Lee’s Law with Two Phases (not a typo). Ringo Lam’s films are notably tougher and more tactile than those of his contemporaries; see his deromanticized classic City on Fire, the effort to out-Woo Woo that is Full Contact, and the lesser-known Full Alert. Eddie Fong Ling-Ching isn’t known for policiers, but Private Eye Blues was one of the films I enjoyed in the 1995 Panorama. His historical drama Kawashima Yoshiko is even more remarkable.
Connoisseurs know The Outlaw Brothers; one glimpse of the climax, in which a gunfight is interrupted by a hailstorm of poultry, usually convinces any viewer to take a closer look. I must add the below-the-radar ensembler Task Force, by John Woo protégé Patrick Leung Pak-kin. Gratifyingly untidy in skipping among the personal lives of a cop squad, it eventually focuses on the need to settle conflicts without violence—after, of course, supplying some snappy fight scenes of its own.
Post-handover take-outs. Most of the films I’ve mentioned are from the 1970s through the 1990s. But many worthy films have emerged in the 2000s. If they don’t always carry the effervescence of the earlier ones, many are solidly crafted. Some are discussed in Planet Hong Kong 2.0 and many more have received commentary on other websites (e.g., LoveHKFilm), so I’ll just mention a few that seem to me of more than transitory appeal.
Patrick Tam’s After This Our Exile is an unsentimental look at how an aggressive, heedless father must come to terms with his little boy. Needing You is a better-than-average office comedy, while Hooked on You is poignant in the gruff Hong Kong way, with a touching finale about the changes since 1997. Benny Chan Muk-sing’s action pictures usually deliver sturdy value in the old style. Try Connected, a remake of Cellular; New Police Story, with Jackie Chan as a cop coming to terms with age and failure in the face of nihilistic youth; and Invisible Target, which boasts an old-fashioned Hard Boiled demolition derby, with a police station ground zero this time. Horror fans already know how uneven HK films in that genre can be, but surely Fruit Chan Goh’s Dumplings is an admirably creepy achievement, and Soi Cheang Pou-soi did good work in the genre as well (Diamond Hill, Horror Hotline) before moving to the suspenseful Love Battlefield and the harsh action picture Dog Bite Dog.
Whew! After seven sword-like days, I’m running out of time, and I haven’t achieved a final victory. Want more dangerous encounters? Go to PHK or the Hong Kong Critics Society Award winnerss and start looking for your better tomorrow.
Sorry, I couldn’t resist.
Kristin and I discuss film festivals as an aspect of global film culture in Chapter 29 of Film History: An Introduction. For detailed research into the festival scene, see Richard Porton, ed., Dekalog 3: On Film Festivals and several publications from St. Andrews University. The most recent volume, edited by Dina Iordanova and Ruby Cheung, focuses on East Asian events.
P.S. Thanks to Yvonne Teh for a title correction, and Tim Youngs for a geographical one!
Photo: Joanna C. Lee, courtesy Ken Smith.
Your beer kung-fu is pretty good: Christopher Doyle and Po Chi Leung (Jumping Ash, He Lives by Night, etc.). Hong Kong Film Festival, 1996. Photo by DB.
Planet Hong Kong, in a second edition, is now available as a pdf file. It can be ordered on this page, which gives more information about the new version and reprints the 2000 Preface. I take this opportunity to thank Meg Hamel, who edited and designed the book and put it online.
As a sort of celebration, for a short while I’ll run daily entries about Hong Kong cinema. These go beyond the book in dealing with things I didn’t have time or inclination to raise in the text. The first one, listing around 25 HK classics, is here. The second, a quick overview of the decline of the industry, is here. The third discusses principles of HK action cinema here. A fourth, a portfolio of photos of Hong Kong stars, is here. That was followed by a tribute to western Hong Kong fans. The final entry is concerned with the role of film festivals and a short list of other favorite films. Thanks to Kristin for stepping aside and postponing her entry on 3D.
When Andrew Sarris formulated an American version of the politique des auteurs, he used directorial “personality” as an index of true directorial creativity. Later, theorists and academics tried to define this elusive quality, and many concluded that auteur directors had recurring themes, a stylistic signature, and what we might call storytelling manner. To sketch an example: Welles can be thought of as concerned with the relation of power to love, and the loss of both. He favored aggressive depth compositions, long takes, and unusual uses of sound. In narrative terms, he was fond of stories featuring a larger-than-life man, turning on a puzzle or a crime, and presented in some time-shifting ways (e.g., flashbacks). This is a unsubtle characterization, but my point is simply that crtiics thought that recurring qualities like these offered a strong case for directorial authorship.
Yet a mass-market cinema makes “pure” authorship difficult, since directors may not freely choose their projects and their artistic preferences may be overridden by budgets, weather, producer rulings, censorship and the like. Creativity in a film industry, we’re usually told, requires collaboration. That’s true, but of course many other art forms do as well, notably theatre, dance, and song composition. A director may not explore favorite thematic concerns every time out (Look: stick to the script!), or may be thwarted in certain technical choices (We can’t afford long tracking shots!) or storytelling strategies (We’re adding a voice-over to clarify the backstory).
As with most high-output cinemas, the appeal of many Hong Kong films can be traced not to directorial flair but to the genre and other components (stars, scripts, studio resources). I wouldn’t say that many of the Jackie Chan-Sammo Hung-Yuen Biao outings like Winners and Sinners (1983), Wheels on Meals (this is not a typo; 1984), and My Lucky Stars (1985) exhibit much directorial personality, but they are skillfully made and pretty entertaining. Every industry needs its artisans, its steady hands on the tiller; it’s no mean feat to turn out a solid movie. Even the most distinctive directors in an industry need craft competence; as Sarris once remarked, “A great director has to be a good director.” Much of Planet Hong Kong is about the collective norms of local filmmaking, the tricks of the trade and the professional practices that shape the artistry of non-auteur movies.
But are there true Hong Kong auteurs? I think so, to various degrees. Ones discussed in PHK 2.0 are King Hu, Chang Cheh, Lau Kar-leung, Tsui Hark, Wong Kar-wai, and Johnnie To Kei-fung. John Woo, I argue, is one in a special, almost meta-sense: He understood the idea of authorship and crafted his public image, as well as his films, around certain themes (Christianity, heroic self-sacrifice) and stylistic choices (most visibly, flying pistoleros).
Wong Jing is a bit meta- too, in the way that Mel Brooks is a parodic auteur. Wong Jing’s farcical cinema carries to an extreme the vulgar potential always lurking in his territory’s cinema. He can provide quite precise mockery of other (better) directors, as when the arthouse filmmaker in Whatever You Want (1994) turns out a pretentious effort suspiciously similar to Ashes of Time. The evocative, fragmentary shots of Carina Lau Ka-ling clutching at her horse are replaced by one of Law Kar-ying caressing a cow.
So it was in hope of learning both about craft norms and directorial temperament that between 1995 and the present I’ve visited and talked with various filmmakers. The results are in the book, but here are some photos commemorating the encounters.
Here Ann Hui On-wah presents Wong Kar-wai with the best screenplay award (for Ashes of Time) at the first annual Hong Kong Film Critics Society Awards, 1995. She looks as happy as he is. The film also won Best Film, Best Director, and Best Actor (for Leslie Cheung Kwok-wing, who wasn’t present). For a further note on Wong, check the bottom of this entry.
My longest stay in Hong Kong was during the spring of 1997. Doing research for PHK, I interviewed several people. One of my top stops was BoB & Partners, then the latest incarnation of Wong Jing’s entrepreneurship. (On the wall in the left still you see posters for Naked Killer, 1992, and other genre classics.) BoB stood for “Best of the Best,” and one of the partners was Andrew Lau Wai-keung, top-flight cinematographer who had become famous as a director with the Young and Dangerous series. Soon he was to go on to Storm Riders (1998) and eventually to the Infernal Affairs trilogy (2002-2003). Next door, Wong Jing also talked with me. He had several TV screens facing him, one with video games, and you can see his console front and center on his desk.
Another busy man, Peter Chan Ho-sun, had become an important director of contemporary comedies and dramas (e.g., He’s a Woman, She’s a Man, 1994; Comrades, Almost a Love Story, 1996). I met him in 1997 and brought him to Madison in 1999; below, a photo from 2008. Even more prolific, and less easy to categorize, is Herman Yau Lai-to–DP, rock-and-roller, and director of everything from grossout horror (The Ebola Syndrome, 1996) to harsh social critique (From the Queen to the Chief Executive, 2001; Whispers and Moans, 2007). How could you not learn a lot about filmmaking craft from a guy who had directed over fifty movies and been DP on thirty-five more? I wrote about Herman’s On the Edge here.
I met some directors from the older generation too. There was Yuen Woo-ping (aka Yuen Wo-ping), one of the great fight choreographers (The Matrix, Kill Bill) but also a lively director in exhilarating films like Legend of a Fighter (1982), Dance of the Drunk Mantis (1979), Iron Monkey (1993), and Tai-chi Master (1993). And there was Ng See-yuen, another local legend. He directed some sturdy kung-fu films like The Secret Rivals (1976) and The Invincible Armour (1977). He’s also an iconoclastic producer, backing Jackie Chan’s breakthrough film Snake in the Eagle’s Shadow (directed by Yuen Woo-ping), Tsui Hark’s Butterfly Murders (1979) and We’re Going to Eat You (1980), and several of the Once Upon a Time in China entries. Here Ng is at the 1997 Hong Kong Film Awards.
Two of the high points were my interviews with major figures of the Hong Kong New Wave of the 1980s, both still going strong in 1997. Ann Hui was warm and generous with her time; she visited Madison that year with Summer Snow (1995) and other films. The picture below is from 2005.
Then there was my several-hour talk with Tsui Hark at the Film Workshop headquarters. Good thing I taped it; I couldn’t keep up with him in my note-taking. He was planning Knock-Off and the animated version of Chinese Ghost Story.
After 1997, I looked in on some other filmmakers. I was invited to visit the Academy for the Performing Arts in 2001 under the guidance of Professor Lau Shing-hon, another early New Waver (House of the Lute, 1980; The Final Night of the Royal Hong Kong Police, 2002). Here he is with his family on the Peak.
Since I started blogging, I have put my best (or rather the least amateurish) shots online. So for more snaps, you can rummage through the category, Festivals: Hong Kong. But I can’t resist two final ones. Here are Johnnie To and the younger director Soi Cheang Pou-soi (Love Battlefield, 2004; Dog Bite Dog, 2006; Accident, 2009), in shots from 2005 and 2009 respectively.
And now for something not quite completely different. In both print and e-book editions of Planet Hong Kong, I wrote about our last view of the Brigitte Lin Ching-hsia’s character in Chungking Express. Wong Kar-wai presents a jerky slow-motion shot of her leaving the crime scene and dodging out of the frame. It freezes on her, at a moment that yields a perversely unreadable image.
A shot of this frame would have been mud in the black-and-white pages of the book and probably not much better in the color pdf. I couldn’t imagine catching the faint reddish glint of the woman’s sunglasses. (Actually, the e-book’s quality turned out well enough that we might have tried for it.) So I picked the most legible image I could find from the shot, and that’s what’s in the print book and the digital copy (Fig. 9.13).
In any case, for obsessives like me, I reproduce the frozen frame here. This still comes from a 35mm print of the movie, and it is, of course, a lot more poetic than my snapshots, partly because it teases you about what’s in the frame.