Keep Rolling (2020).

DB here:

Several of the films I’ve seen this go-round are either revived versions of older films, or recent films indebted to older traditions. Herewith, some thoughts on them.

Tender and tawdry

La Belle de nuit (1934).

I felt less dopey about not knowing about Louis Valray when Serge Bromberg, in an interview on the WFF site with Kelley Conway, confessed he’d not heard of him until he found an incomplete print of Escale (1935) by accident. Bromberg went on to find more footage, discover Valray’s first film, and secure the rights to restore and distribute them. Splendid in their restored versions (with curved corners on the frame), the films are at once generic and pleasingly perverse.

La Belle de nuit (1934) is a boulevard melodrama with hints of Vertigo and Les Dames du Bois de Boulogne. When a playwright discovers his wife has cheated on him with his best friend, he plots vengeance. By chance (i.e., dramaturgy) he finds a prostitute who is almost a dead ringer for the wife. He dresses her up, installs her in an apartment, and coaxes her to adopt a remote, mildly mocking manner. Of course, the treacherous best friend is in a frenzy to possess her. Wait till he learns about the past of his new passion.

La Belle de nuit alternates rather flat scenes of bourgeois flirtation with bursts of cinematic energy. Like other early sound films, there are some sharp auditory transitions. Dynamic hooks link scenes with sounds, images, or both: automobile wheels, locomotives, phonograph records.. There are peculiar angles and, most noticeably, a fascination with the unattainable woman. As ever, cigarette smoke helps the mystique.

I suspect that Valray learned a lot from making this first film because I found Escale a more polished production. Like his debut, it centers on a fallen woman who hangs around hazy cafes where hard-used women stroll among tables and sing about the troubles of life. Jean, an uptight lieutenant on passenger ships, falls in love with Eva, who hangs around smugglers in her seaport town. Jean and Eva share an idyll, and she seems redeemed. But when Jean leaves on a voyage, Eva’s loyal manservant Zama can’t keep her from succumbing to the mesmeric bootlegger Dario.

Escale has more exquisite visuals than La Belle de nuit. Filmed on a lush Mediterranean island, it bathes its landscapes and sea vistas and seedy port with a languid melancholy akin to that of Pépé le Moko (1937). Practically every shot, on land or sea or in the alleys or the boudoir, yields brooding, hypnotic imagery.

I find Escale‘s villain far scarier than the fussbudget playwright of La Belle de nuit. Dario wears more mascara than Eva, but the effect is to give him the burning glance of the true monster.

Both films, available on French DVD, would be a fine double feature for an enterprising US disc publisher or streaming service. Thanks to Bromberg and Lobster Films, they can be seen in their full glory.

A Taiwanese revelation

Just as the Valray films cast a new light on 1930s French cinema, so The End of the Track (1970) puts the standard history of Taiwanese cinema into a fresh perspective. The story is that the New Taiwanese Cinema of the 1980s, developed by Hou Hsiao-hsien, Edward Yang, and others, created a fresh turn toward social realism and more adventurous storytelling. Their tales of rural life and urban anomie clashed with the entertainment genres of commercial cinema and the government-sponsored films asserting that under Chiang Kai-shek’s Kuomintang regime life was buoyant and carefree. With The End of the Track we have a fine predecessor, a “parallel” film that dared formal and thematic opposition to the mainstream, and did so well before the New Wave directors.

Yung-shen’s father and mother run a noodle cart; Hsiao-tung’s family is well-off. But the boys are fast friends. They enjoy long days in their rural paradise–swimming naked, play-fighting, and exploring caves. The film’s first twenty-five minutes are almost plotless, built out of routines of school, play, and homework. But then a crisis strikes, and the film turns achingly sad in a quiet, unmelodramatic way. The plot shifts slowly to a study of how one boy becomes a surrogate son for a grieving family, while his own parents respond uncomprehendingly.

The boys’ skinny-dipping and mud wrestling earned the film a ban for “homosexual undertones and ideology.” There’s surely a homosocial, and maybe homoerotic undercurrent, but the main impression is that of devoted friendship and the heavy weight of obligation. One boy must leave childhood behind, too soon, and start a new life. Just as powerful is the class component. In one grueling sequence, Yung-shen’s parents try to push their cart through typhoon-swept streets as Hsiao-tung’s parents look on from their car.

Pictorially, director Mou Tun-fei makes full use of the glorious scenery that rural Taiwan can yield. He uses fast cutting, handheld shots, abrupt flashbacks, and other “modern cinema” techniques. These techniques can be seen in many commercial Taiwanese films of the period, but most directors used them to jazz up generic plots. Here, the fastidious black-and-white palette gives them a certain sobriety. The gravity is enhanced by severe but lyrical compositions, like this planimetric shot of the boys laying out a running track.

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Above all, the slow pace of the film–the basic story is almost an anecdote–allows Mou to soak us in the characters’ milieu. There are even some prolonged, static long shots that look ahead to the precisely unfolding scenes we get in Hou’s films and in Yang’s A Brighter Summer Day (1991).

Mou is now, like Valray, a rediscovered director enjoying belated fame in his national cinema. In a very helpful discussion of his career, Wafa Ghermani and Victor Fan point out that there was at the period an important trend toward independent, low-budget films in Taiwanese (rather than the official language of Mandarin), and Mou’s work is just one example. As usual, a festival  screening can remind us that there’s a lot more powerful cinema out there than we’ve realized.

Her time has come

Keep Rolling (2020) isn’t an old film, but it’s about a director who has over forty years quietly carved her own niche in world cinema.

In the 1980s, a new generation of filmmakers overturned Hong Kong cinema. Some, like Tsui Hark, Jackie Chan, and John Woo, brought a turbocharged version of the New Hollywood to a film culture already energized by a tradition of martial-arts action. Other young talents formed what came to be called the Hong Kong New Wave. Although Tsui was sometimes identified with this, this trend was not so brash. It moved toward social realism, with directors like Allen Fong and Stanley Kwan exploring a modernizing Chinese culture living under colonial rule but forging its own identity.

Of all the New Wave directors, Ann Hui distinguished herself by her sincere and dogged attention to Hong Kong life as it is lived. After making some docudramas for television, she directed her first feature, The Secret (1979) and won festival attention with Boat People (1982) and Song of the Exile (1990). Although she has happily embraced genre films–she has made ghost stories and thrillers–she always treats sensational material with a calm, unspectacular attention to characterization and mood. Her swordplay film, the two part Romance of Book and Sword (1987), emphasizes landscape and interpersonal drama over action set-pieces. Who else would make Ah Kam (1996), a martial-arts movie centering on a stuntwoman?? She brought attention to social problems, sometimes in advance of social policies: caring for a parent suffering from dementia (Summer Snow, 1995), the need to shelter victims of marital abuse (Night and Fog, 2009), and lesbian rights in Hong Kong (All About Love, 2010).

In all, she has directed twenty-eight features. Every one has been a struggle.

Because the local market has been small, Hong Kong filmmakers have had to look abroad. For directors like Tsui and Woo, that meant making flamboyant action vehicles for audiences across East Asia, as well as for the Chinese diaspora and fans in other territories. But Ann Hui’s commitment to local life meant that her films had to gain wider attention on the red-carpet circuit. They did. Over the decades, they routinely played the major festivals. Her A Simple Life (2011) got a standing ovation when it played Ebertfest in 2014; Roger called it one of the year’s best films.

Last year Kristin and I were sorry we couldn’t be in Venice to watch her accept a Golden Lion for Lifetime Achievement. In response to my email of congratulation, she was characteristically modest in facing a 14-day quarantine when she returned home. As ever, she makes personal contact:

Tonight I am dead beat n have a whole day of press tomorrow before I leave on the day after.  I promise myself I’ll only stick to filmmaking from now onwards.  How r u and is the pandemic bad in your area?  HK is bad all the way you must know.  Will u still come n visit us?  Take care n keep well!  Ann

Ann’s career receives a fitting tribute in Man Lim-chung’s Keep Rolling. It  surveys her life, with fine interviews with her sister and brother, along with comments from friends and critics. There’s a lot of behind-the-scenes production footage. Above all, Man offers a personal portrait of her persistence and dedication. Virtually the only female director to make a career in Hong Kong, she has contributed to the world’s humanist cinema shaped by directors like Kurosawa, Kiarostami, and  Satayajit Ray. Stubbornly sincere, with no PoMo flash or trickery, her small-scale studies of character always have wider social resonance. One can only hope that this film brings her–and her films, shamefully neglected on DVD–to more audiences.

The four films reviewed above are all available from the Festival across the USA until midnight Thursday. You can sign up here.

The Festival’s Film Guide page links you to free trailers, podcasts, and Q &A sessions for each film.

Thanks as ever to the untiring efforts of Kelley Conway, Ben Reiser, Jim Healy, Mike King, Pauline Lampert, and all their many colleagues, plus the University and the donors and sponsors that make this event possible.

For more on Ann Hui’s visit to Ebertfest, go here. We’ve reviewed many of Ann’s films on this site; check the category. I discuss trends in Hong Kong cinema in Planet Hong Kong and consider some aspects of  Taiwanese film in Chapter 5, on Hou, in Figures Traced in Light: On Cinematic Staging. I sure wish I had known The End of the Track when I wrote that chapter.

The End of the Track (1970).

The End of the World (1916).

DB here:

The pull-quote might be “Gripping entertainment and a vivid introduction to storytelling strategies characteristic of Danish silent cinema!”  (Too long for a poster, though.) It appears in my essay on a remarkable silent film you may not know. I bet you’d like it.

Danish cinema has gripped my interest for about fifty years. Like most cinéphiles, I started with Dreyer, moved on to Christensen, and then just tried to keep up with trends leading to Scherfig, Vinterberg, Winding Refn, Anders Thomas Jensen, and Dogme. There always seemed to be a new comedy or noir or psychological drama or just weird-ass experiment to keep my loyalty (most recently, the well-crafted Another Round).

One of our first blog entries, on 20 October 2006, was devoted to an anthology on the great film company Nordisk. Soon I was chattering about von Trier’s editing in The Boss of It All and surveying a big batch of recent releases.

Now this national cinema’s silent-era history is coming steadily online. The Danes are too modest to brag about the enormous accomplishment of making so many beautifully restored classics available for anyone to watch. But here they are, accompanied by thematic essays from critics and historians.

Like other Little Cinemas That Could (Hong Kong, Taiwan. Iran), Denmark attracts me because it has shown what can be done a lot of imagination on smallish budgets. Or sometimes, biggish budgets. That’s an impulse that emerged in the 1910s when Nordisk was struggling to keep a foothold in the international market during the Great War. One result was a pair of remarkable spectacles.

A Trip to Mars (Himmelskibet, 1918) is a massive, nutty plea for peace and international—make that interplanetary—understanding. The Martians are more or less like us, except they don’t kill other creatures, which leaves them time to assemble in carefully picturesque crowds and invest in ambitious infrastructure projects.

The other big Nordisk production was The End of the World (Verdens Undergang, 1916). A comet is plunging toward earth. Can we avoid collision? Or at least survive?

All the conventions of the cosmic disaster movie (Armageddon, Independence Day, 2012) are already in place. We have the innocent family, the corrupt capitalist squeezing money out of catastrophe, the scientists trying to calm the public, and of course the separated lovers who must find one another in the midst of chaos.

The special effects range from passable to truly impressive, as in the model of the village under fiery bombardment, surmounting today’s entry. The comet’s approach is cleverly suggested as a blip in the sky, and the shots of the heroine’s drowned neighborhood are splendid.

Just as remarkable are other technical achievements. The lighting in the underground passages of the capitalist’s mansion, with its Caligariesque steps, could teach the Germans a few tricks, and the miners’ fierce assault on the plutocrats is cut with rowdy, immersive vigor.

August Blom had made his reputation with Asta Nielsen dramas and another would-be blockbuster (Atlantis, 1913). He’s often considered a stolid director, but The End of the World seems to me an underrated achievement. Dismissed by many critics as over-produced, its ambitious spectacle is probably more to our current taste for overwhelming scale. For us, it seems, too much is never enough.

So I recommend to your attention this remarkable movie. As usual, I throw in a case for the 1910s as one of the great and glorious eras of film history. You can handily sample further evidence in the film links alongside the essay.

Thanks to Thomas Christensen and his colleagues at the Danish Film Archive. It was fun!

There’s always more to say about the Danes. Outside our blog entries, I’ve written about Nordisk and the “tableau aesthetic” and on early Dreyer in another essay on the Danish Film Institute site.

The End of the World (1916).

Dear Comrades! (2020)

DB here:

Thanks to Gerwin Tamsma, Monika Hyatt, Frédérique Nijman, and their colleagues at the International Film Festival Rotterdam, we’re able to visit this venerable event, celebrating its fiftieth year! As with Venice and Vancouver, we’re happy to get online access to some outstanding films. We pass along the news to you here and in upcoming entries.

A dish best served cold?

Riders of Justice (2020).

Why is revenge so common as a driving force in film, fiction, and drama? Well, it sets up story action we like: search, mysteries, discovery, pursuit, confrontation. And it’s an impulse we find easy to understand. If you wrong me or mine, I’m likely to want payback.

As a high-school teacher once said to me, when I protested that the punishment wasn’t fair: “I don’t want to be fair. I want to be just.” In real life, Trump whines about unfairness, but he wouldn’t recognize justice if it met him head-on. Which it just might. Anyhow, in movies justice becomes our noblest excuse for the pleasures of vengeance.

Once our sympathy for the avenger is aroused,  the storyteller has to decide how to treat the plot. Revenge shouldn’t be easy. It comes with a price. In Hong Kong films, revenge is usually the righteous settling of accounts.The price it demands is usually physical (wounds, maybe death) and social (the loss of friends cut down in the assault).

There’s another tradition of revenge drama that emphasizes the moral costs of revenge, the sense that it taints the avenger. You turn implacable, self-righteous, prone to error. Maybe the target isn’t really guilty? And can’t you forgive? And aren’t you turning obsessive? Can you sacrifice the other parts of your life to this mission?  All of these questions haunt Anders Thomas Jensen’s seriocomic thriller Riders of Justice.

Markus, a stolid soldier, returns home when his wife is killed in a subway accident. His daughter Mathilde is traumatized. Markus’s stoic grief changes to rage when he is told by the statistician Otto, who survived the accident, that the crash was engineered by a gangster killing a rival. Markus’s icy pledge to vengeance sweeps up Otto, his two hacker friends, Mathilde, her boyfriend, and others.

In early days of this blog I wrote a lot about Danish films, which I’ve always admired. Many years ago Anders Thomas Jensen, director of Riders of Destiny, brought to our Wisconsin Film Festival The Green Butchers (2003). His scripts, for his own films and those directed by others, find a unique, tightly designed blend of drama and humor, with a penchant for showing the dumb side of male bonding (In China They Eat Dogs, 1999; Flickering Lights, 2000; Adam’s Apples, 2005)

Riders of Justice is in this vein, but it plays with larger ideas too. It starts and ends with a network-narrative premise (again, very Danish) emphasizing remote human connections. In between the characters come to grips with the role of chance in their lives. Scenes both serious and comic show them trying to reckon the reason behind their impulses. Even the numbermumbler Otto, who calculates probabilities of everything, admits to Mathilde that even the simplest event is impossible to explain through cause and effect.

You know that comfortable feeling you get at the start of a movie, when the story has hooked you, the characters command your sympathy (even when they make mistakes), and you realize that you’re in good hands for the next couple of hours? That was my response to Riders of Justice. Not least, it brings together for the umpteenth time two of the finest actors in world cinema, Mads Mikkelson (scary, in a trim Pentateuch beard) and Nikolaj Lie Kaas (sensitive, blinking behind wire-rims).

Riders of Justice has been purchased by Magnolia and is planned for a spring release.

Bolshevik nostalgia in 1.33

Dear Comrades! (2020)

“Dear Comrades!” is the salutation of a letter never sent. At a meeting of officials trying to handle a sudden strike, Lyudmila Syomina voiced a need for harsh reprisals for these traitors to the Soviet state. But after being called to write a letter and read it at a forum, she flees. She is torn by fear that her daughter has been captured or killed during the very violence she advocated.

Dear Comrades!, the latest and perhaps best film from the distinguished, pleasantly erratic director Andrei Konchalovsky, is set in Novocherkassk, 1962. The strike and the massacre were revealed in 1975 by Alexandr Solzhenitsyn and confirmed by an  inquiry in 1992. Konchalovsky has undertaken a historical recreation, an examination of his parents’ postwar generation, and, I think, an oblique critique of authoritarianism. He seems equivocal about Putin’s “managed democracy” (though he’s not as big a booster as his brother Nikita Mikhalkov). In any case,  we can’t help seeing the film as echoing the tyranny on display in Russia’s recent years, i.e., yesterday. Unlike the current demonstrators supporting Navalny, though, Konchalovsky’s characters yearn for well-run autocracy. After all, under Stalin, prices went down.

Classic Soviet fiction and film featured what’s come to be called a “conversion narrative.” In order to build any plot, you need drama. But you also have to conform to Bolshevik ideology. Some conflict can be supplied by villains (“traitors,” “wreckers”) seeking to undermine the Great Soviet Experiment. You can also create drama with characters who are ignorant of the true way, or uncertain about abandoning personal commitments and embracing the Party. So the plot can trace the gradual conversion of a character to sturdy Communist principles. This functions, in classic Socialist Realist storytelling, as psychology.

But Lyudmila is a hard-core Party loyalist. She benefits from the perks of office: a love affair with her superior in a nice apartment, the ability to jump the queue scrambling for food and matches, a paycheck that pays for a European-style coiffure. In exchange she mouths, with unblinking cobra severity, a strict adherence to policy. Yet her daughter Svetka has joined the strike and goes missing during the melée.Lyudmila’s search doesn’t easily dissolve her ideological tenacity. Like Mother Courage, Lyudmila stubbornly refuses to see what’s in front of her. She can’t believe that the KGB, not the Army, would plan a massacre that mowed down citizens.

Eventually we get glimpses of a de-conversion narrative. Lyudmila starts to sense that the current system is corrupt. “What am I supposed to believe in if not communism? Blow it all up and start again.” Yet what should replace it? The only alternative she knows. “I wish Stalin would come back.”

Konchalovsky has shot the film in lustrous, drypoint black and white, and in a silent-era ratio of 1.33:1. It’s one of the most elegantly composed and staged films I’ve seen in recent years; it could be studied just for its use of axial cuts. I’d almost call it “Straubian-Huilletian,” were it not so defiantly committed to the melodrama of a family crisis within social turmoil. But Dear Comrades! is far from your standard historical pageant. It’s at once austere and inventive.

Konchalovsky activates a great many motifs from classic Soviet film, treating them both for sly comedy and sharp drama. Satire on bureaucracy, another traditional source of plot developments, pervades the first half. Like Eisenstein in October, Konchalovsky can spare a shot mocking an empty conference table after the staff has fled.

Eisenstein is of course more grotesque: the panicked Mensheviks have leaped out of their furs, or been Raptured. The portrait of Khrushchev stands in for the Stalin picture hanging in every Socialist Realist office, parlor, bivouac, and meeting hall.

Konchalovsky stages the massacre of the strikers mostly through the heroine’s viewpoint. In place of the vast views supplied by Eisenstein in October (1928), the camera is tied down to a beauty shop.

In Soviet World War II films, the officials plan strategy in monumental headquarters (Front, 1943). The shabby offices of Konchalovsky’s provincials seem both cramped and hollow.

During the agitation and cleanup, Konchalovsky seems to me to rework specific images from Eisenstein’s Strike (1925). The hosing of blood from the streets seen in reflection echoes a shot of the factory in Strike. And in both, the police study the spies’ snapshots of strikers.

Dear Comrades! deserves all the attention it’s getting. Winner of this year’s Special Jury Prize at Venice, it has been picked up by Neon for US release. It’s also Russia’s submission for the Best International Feature Film Academy Award. It’s being streamed by several film festivals, notably Seattle’s, which offers it at a very reasonable price. But how I long to see it on the big screen.

I discuss some Danish network narratives in Chapter 7 of Poetics of Cinema and other examples in some entries. Katerina Clark has an excellent discussion of the conversion narrative in The Soviet Novel: History as Ritual (Indiana University Press, 2000). For a discussion of Socialist Realist film style, see this entry.

P.S. 4 Feburary 2021: Anders Thomas Jensen gives a very informative interview about Riders of Justice in Variety.

Riders of Justice (2020).

Kreise (Circles, 1934).

Kristin here:

Recently I acquired discs of the work of two important German directors of the silent and early sound periods. The first is a new Blu-ray/DVD edition of Paul Leni’s Waxworks from Flicker Alley. The second is a pair of DVD releases of Oskar Fischinger shorts, which I recently ordered from The Center for Visual Music, co-founded by Fischinger’s daughter Barbara. All are vital for anyone interested in these two major figures in German film history.

Telling scary stories

As with so many cinema classics, I first saw Paul Leni’s Wachsfigurenkabinett (Waxworks) during my grad-school years. The print was 16mm and very dark. It was hard to get any real sense of its pictorial design. I had seen Das Cabinet des Dr. Caligari in my first film course and had been hugely intrigued by how different it was from the movies I was used to. It was one of the films that lured me into cinema studies. Since then I have been partial to German silents of the 1920s and especially those of the Expressionist movement. Waxworks was made in 1924, which also saw such high points of the decade as Fritz Lang’s Die Nibelungen, F. W. Murnau’s The Last Laugh, and Carl Dreyer’s second German-made film, Michael. Still, the poor print did not give much sense of how it fit into the creative trends of the mid-1920s. Later I saw it in a 35mm archival print on a flat-bed viewer. That print was also too dark to allow a judgment of its aesthetic and historic importance.

At last, however, a restoration by the Deutsche Kinemathek and the Cineteca di Bologna (released on combination Blu-ray and DVD by Flicker Alley in the USA, from the British Eureka! print) has revealed the set design and impressively bold lighting that suggest why it is considered one of the classics of the Expressionist movement.

While Expressionist stage plays had tended to use stylized settings and acting to create frantic denunciations of contemporary politics and society, German Expressionist films usually remained within popular genres. Horror, fantasy, and science fiction could justify the distortions of the sets as ways of creating strange, often menacing worlds. Waxworks fits right into the horror genre. Set in a carnival sideshow booth, the frame story sets up the premise of the proprietor hiring a young man to write publicity tales about three wax figures of monstrous figures from history and legend: Caliph Haroun-al-Raschid, Ivan the Terrible, and Jack the Ripper. We see the three tales played out as the hero writes them.

The villains are played by Emil Jannings (see bottom), Conrad Veidt, and Werner Krauss, three top male stars of the era. They do not, however, appear together, since their stories are self-contained vignettes. The narrative returns between the imbedded stories to the table where the young man writes and a romance quickly blooms between him and the sideshow owner’s daughter. The two actors playing them, Wilhelm Dieterle (later to have a career as a director in Hollywood as William Dieterle) and Olga Belajeff, appear as the central victimized couple in each inner tale.

A different style is used for each of these three tales. The first story (in this print, at least) tells of Haroun trying to seduce the beautiful wife of a Baghdad baker. The settings are of the  melting-clay variety familiar from Der Golem and Kriemhild’s Revenge. The image at the top of this section shows the baker’s home, with its sagging doorway and artificial trees. The image below displays a typical technique of designing sets to echo the shapes of the actors, as the doorway in the rear imitates Haroun’s blobby outline in the foreground.

The Ivan the Terrible episode comes next, maintaining the blobby look, but with more solid-looking, often symmetrical sets. Here Ivan emerges from his palace.

The brief third episode has suspenseful visions of Jack the Ripper pursuing the couple in nightmare fashion, with multiple superimpositions of the implacable killer.

Apart from these techniques, the improved visual quality of the film reveals a dark style of lighting that helps explain where the influences on Hollywood film noir came from. The opening of the frame story takes place at night, and a chiaroscuro look is established with a sophisticated use of Hollywood’s three-point lighting, which had only reached Germany a few years earlier.

There are some other daring uses of foreground silhouettes, as when the jealous baker watches his wife move away into darkness (left) or Ivan’s poison-maker realizes that he has been doomed to die (right).

These are only a few of the many frame-grabs I made while watching this visually dramatic print. I could post many more, but I’ll end with this interesting comparison that I noticed. On the left, a shot from the Haroun episode as he plays chess with courtiers, and on the right, an interior of the house where the Woman from the City is lodging in Murnau’s Sunrise (1927).

The Waxworks we see today is not the original German version. The original negative was lost in a Paris customs-house fire in 1925. The most complete surviving version was the one released in the UK in 1926. Where it was deteriorated, footage from other surviving release prints was substituted. This English version was about 25 minutes shorter than the German one, with the footage removed mainly from the frame story and from the exposition about the wedding of the young couple in the Ivan episode. The premiere of the film in Berlin had the stories in a different order: Ivan, then Jack, than Haroun. Possibly this aimed at a more cheerful ending for the film, but the order was changed shortly thereafter, presumably to that of the British and other release versions.

The severe hyperinflation in Germany in the mid-1920s led to financial problems, and these curtailed the shooting of the film. One intended episode about Rinaldo Rinaldini, a fictional “Robber Captain,” was never shot, though the wax figure of Rinaldini is clearly visible in the sideshow lineup of miscreants. The Jack the Ripper story was never shot in full, though the shapeless nightmare sequence was shot without benefit of script. It ends up as a short but frightening climax to the film. As a result of all this, the Haroun episode is fairly lengthy, the Ivan one less so, and the Jack the Ripper one brief but memorable. Essentially what we have is a restoration of the British version.

The restored version uses the intertitles from the British print, as the German ones have not survived, and the tinting and toning are also based on the British print. The accompanying booklet has an essay on the history of the film and its versions by Richard Combs, a sketch of Leni’s career by Philip Kemp, and a description of the restoration by Julia Wallmüller. Adrian Martin contributes the insightful commentary. One charming extra is a short, Rebus-Film Nr. 1 (1926), part of a series of eight brief crossword-puzzles that audiences could play along with in the program of short subjects before the feature. These included animations and experimental montage-style superimpositions done by the brilliant German cinematographer Guido Seeber. I got all the answers right. Could you? (Actually, they’re very easy, as they would have to be in a theatrical situation.) The Blu-ray is regions A, B, and C. For more technical and historical background on the film, see Jan Christopher-Horak’s review of the Flicker Alley release. (It’s entry number 260; you’ll need to scroll down to find it.)

Leni continued on in the horror mode late in his career in Hollywood, making The Cat and the Canary (1927), The Man Who Laughs (1928), and The Last Warning (1928), all at Universal. These, along with the various films of Lon Chaney, notably The Hunchback of Notre Dame (1922) and The Phantom of the Opera (1925), built the foundation for Universal’s famous horror films of the 1930s.

The Visual Music of Oskar Fischinger

In my recent year-end entry “The Ten Best Films of … 1930,” I included Oskar Fischinger’s  series of “Studies” from that year: short films of white shapes (drawn in charcoal on white paper and shown in negative) zipping around the screen in time to musical pieces. These run from Study No. 2 to Study No. 7, though others numbered up to 12 were made in 1931-32. Study No. 4 is apparently lost, and No. 1 is listed on the Fischinger Archive website (linked below) as having been accompanied by live organ music and never released on home video, while the subsequent ones were done with recorded music.

In that entry I linked to the Center for Visual Music as the sole source of two DVDs collecting Fischinger’s work. (I have discovered one other source. See the end of this entry.) At the time I had ordered them, and they subsequently have arrived. It was a great pleasure to sit down and watch both straight through. The films are delightful and lift the spirits. My viewing was on Inauguration Day, when my spirits were already quite lifted, and Fischinger’s An American March (1941), set to Sousa’s “The Stars and Stripes Forever” (above), was especially cheering on a day when our country got rid of a fake president and welcomed a real one.

Although Fischinger used both popular and classical pieces, he retained a similar, recognizable style for both. The black-and-white films were relatively simple, as in Study No. 6.

Like his contemporary, New Zealand animator Len Lye, Fischinger adopted color early and used the soft but extraordinarily vibrant Gaspar Color system. Most of his films of the 1930s employed it, as in Circles (at top) and Composition in Blue (1935).

His masterpiece, at least in my opinion, is his last significant film, Motion Painting No. 1. It is his longest film at eleven minutes and is set to Bach’s Brandenburg Concerto No. 3. It also departs from his usual modes of animation. Rather than substituting a new drawing or moving abstract shapes in space slightly between exposures, he added a brushstroke per frame, creating a continuously moving line that gradually created a series of compositions that changed the image completely as the line proceeded relentlessly and obliterated what went before. Thus across the film there is no pause in the line’s movement as it paints over its earlier progression. Here are some of the stages of its mutations. (Spoiler alert!)

While these two discs contain nearly all of Fischinger’s important films, a conspicuous absence is An Optical Poem, which is an abstract animation of the usual sort made by Fischinger but for a major studio. MGM produced it as one of the seven-minute cartoons that were shown among the shorts in movie-theater programs for decades. Set to Liszt’s “Hungarian Rhapsody Number 2,” it’s typical Fischinger, with lively colored discs and other shapes darting around. The main difference is that here he was working in Technicolor. As smaller discs pass behind larger ones, a distinct sense of depth is often achieved.

The reason for An Optical Poem‘s absence from the CVM discs is presumably because it is the only Fischinger film not controlled by the Estate. Fortunately the gap has been filled by its inclusion in Flicker Alley’s set, “Masterworks of American Avant-garde Experimental Film 1920-1970,” which I reviewed when it was released in 2015. Flicker Alley obtained permission from Warner Bros. and Turner Entertainment, which now control MGM’s library. This allowed them to include the original MGM logo and title, plus an introductory opening text that tries to prepare the audience for what’s to come. (These are missing from the prints posted online.)

Between the two CVM discs and the Flicker Alley set, we now have good copies of all but some minor, often unfinished works by Fischinger. The CVM discs do not contain much in the way of supplements, but one can get much more information from William Moritz’s Optical Poetry: The Life and Work of Oskar Fischinger (2004). More information, including a bibliography of books and articles on the filmmaker, can be found on the website of CVM’s Fischinger Archive. Fischinger died in 1967, and several years later his wife Elfriede sent a collection of his equipment and the material used in his animated films to the Deutsches Filminstitut in Frankfurt. This collection included the plexiglass sheets upon which Motion Painting No. 1 was created.

Thanks to Lee Tsiantis for a correction to the Oskar Fischinger section!

January 27, 2021. Thanks to Cindy Keefer of the Center for Visual Music for providing some additional information on the availability of Fischinger’s films. A number of art museums and specialty bookshops have sold the CVM DVDs in the past. The only place that is still doing so, as far as I can tell, is Walther Koenig‘s fine bookshop in Berlin. The CVM also has some excerpts and complete films on their Vimeo channel.