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Reinventing Hollywood: How 1940s Filmmakers Changed Movie Storytelling

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The Classical Hollywood Cinema Twenty-Five Years Along

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Another Shaw Production: Anamorphic Adventures in Hong Kong

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Archive for the 'National cinemas: Iran' Category

Barely moving pictures: Kiarostami’s 24 FRAMES

24 Frames (2017).

DB here:

It might seem an act of vandalism. To overwrite one of the world’s most famous paintings, the elder Pieter Bruegel’s Hunters in the Snow, with digital effects could be condemned as vulgar at best and scandalous at worst. In the lower left, we see a dog pissing on a tree. Yet no one ever accused the late Abbas Kiarostami of bad taste. Of weirdness, yes: His Lumière tribute (1995) consisted of a close-up of a frying egg.

Eggs aside, Kiarostami’s experiments mostly have a stubborn stringency. He made a film wholly out of reaction shots, and another out of static takes of landscapes. Yet neither was an arid exercise. Shirin (2008) yielded poignancy as it let us study women responding to a romantic spectacle (film? theatre piece?). The minimalist Five Dedicated to Ozu (2003) was at once meditative and sensuous, speckled with moments of relaxed humor (the parade of the ducks) and building to a curious suspense, as we stare at brackish water trembling in a downpour.

So when the first segment of Kiarostami’s 24 Frames (2017) decorates Bruegel’s masterwork, we ought to expect that something’s up. The explanation offered in the film’s prologue is that the filmmaker is curious about what happens around the instant portrayed in the image.

For 24 Frames I started with famous paintings but then switched to photos I had taken through the years. I included about four and a half minutes of what I imagined might have taken place before or after each image that I had captured.

This declaration, apparently opposed to Cartier-Bresson’s doctrine of the “decisive moment,” leaves creative wiggle room. Kiarostami and his colleagues used digital manipulation to alter his stills, adding layers of figures and movements.

But how do we determine the punctual instant of each of the twenty-four shots? What’s the before or after? Many shots contain several moments of pause that might be the original frozen moment, but Kiarostami doesn’t give them special emphasis. After the Bruegel, we get twenty-three gradually changing natural scenes, nearly all mini-narratives based on stasis, rhythmic cycles, hesitations, and bursts of action. Five showed Kiarostami venturing into the territory of Structural Film, and especially the open-air tendency mastered by James Benning. With 24 Frames we get that monumental impulse recast by photorealistic animation: landscapes teased into little stories by the miracle of rendering, mo-cap, and drag-and-drop.

 

The birds and the beasts were there

The Bruegel is defaced for a reason. The original painting lays out strategies that the following sequences will pursue. Human bodies will play a subsidiary role; they appear in only two sequences, and, like Bruegel’s hunters, they are mostly turned away from us. We’ll also see snow, birds, dogs, trees, a scraggly bush, and water (the frozen pond). Just as important, Bruegel’s composition warns us how to watch. He draws our eye into the distance, and there lots of tiny figures will grace the scenes ahead.

Kiarostami’s decorations insert more previews. He introduces a herd of cows, blatantly fake falling snow, smoke that prepares us for mist and cloud formations. Dogs and birds are set into motion and given sounds; we’ll spend a lot of time tracking these vagrant creatures, and their cries will help us navigate the frames. The revised painting becomes a matrix of pictorial and auditory motifs that will be combined and varied throughout the movie.

Eventually the landscapes will include a wider menagerie, including lions and horses. At one point a duck seems to size up a possible mate, who approaches from the distance.

As here, most shots are centered, with the primary action taking place in the central third and sometimes accentuated by an aperture. The apertures often get geometrical. After several open landscape shots, the sixth sequence introduces a major compositional formula–the grid, typically a window, that will striate and cross-hatch our view. It yields a sort of Advent-calendar effect, as we follow birds or beasts hopping from one cell to another.

More variation: Most of the shots are planimetric. The camera is fixed at right angles to a background plane, and figures move horizontally. As the film goes along, though, an oblique angle may show up, as with the duck courtship. Kiarostami applied planimetric framing brilliantly in Through the Olive Trees (1994), but there too it interacted dynamically with less rigid compositions.

Maybe this is Kiarostami’s real Lumière homage. As in the earliest staged films, the single shot is given a simple arc. Figures arrive in the frame, do something, then depart. But sound is tremendously important too. Quiet activity is interrupted by brusque action–too often, a gunshot. More than you might expect, violence provides a spike of action before calm returns.

What holds these crisp, gorgeous shots together? Pairings, for one thing. The creatures we see often become couples. Lions mate, birds scrap with each other, ducks flirt, deer double up, and one gull mourns a fallen companion. Yes, I’m indulging in anthropomorphism. This movie firmly encourages you to try mind-reading Nature’s kingdom.

There’s a trace of surrealism. Some dreamlike images, impossibly hard-edged, are reminiscent of Rousseau. Sheep in a snowstorm huddle while a dog stares out at us and a wolf prowls in the distance. You might think of Paul Delvaux when you see a balustrade that has been built athwart rolling surf, as gulls squat placidly on the poles beyond.

     

Not least, I think, Kiarostami is responding to one problem of digital cinema–the way that a fixed digital shot makes certain portions of the frame go dead. Photographic film keeps the whole frame nervous, thanks to its teeming granular structure, but image compression simply reiterates “unchanging” information until something moves. When an area doesn’t harbor motion, it looks like a slice of stillness.

Kiarostami exploits this feature of the medium. Again and again, his image seems preternaturally frozen, a nature morte, before it twitches back to life. The effect, to recall his before-and-after idea, is of a still image reanimated. An inert animal seems dead to the world before we detect a breath or a shift of position. The most striking example seems to me the soft silhouette of a bird, a mere lump for seconds on end.

Rudolf Arnheim would have loved the fluid play of Gestalts that this simple composition arouses.

To show you more would spoil the pleasures of this delightful, melancholic, rapturous film. Let’s just say that it ends with a human figure slumped over and turned from us while the wind shakes trees outside a window. Warmth and drowsiness inside, a mild tempest outdoors. But in that same shot, a radiant human face, brought to slow-motion life, turns to us before it surrenders to a kiss. The fact that the face belongs to Teresa Wright, in one of the greatest films of the 1940s, ends Kiarostami’s career on a note of gentle jubilation.


Thanks to Brian Belovarac of Janus Films for help with this entry. Thanks as well to Jim Healy, Mike King, and Ben Reiser of the Wisconsin Cinematheque.

24 Frames is being circulated to theatres and museums; please try to see it on the big screen, where all the little details can pop out at you. Eventually, it will show up on disc and FilmStruck‘s Criterion Channel.

For background on the making of the film, see the Janus press page. Imogen Sara Smith offers a sensitive appreciation in “In Our Time: Abbas Kiarostami’s 24 Frames” on the Film Comment site. For more on Kiarostami, including Certified Copy (2010), see our blog’s tag. I discuss his planimetric approach in Through the Olive Trees in On the History of Film Style, soon to appear on this site in an updated pdf.

24 Frames.

More from VIFF 2016

louis-to-camera-600

The Death of Louis XIV (Albert Serra, 2016).

 

The Vancouver International Film Festival ended yesterday, but the films and the pleasures they yielded linger on. Our first two entries are by Kristin, the last two by David.

 

Smog over Tehran

inversion-2

Iranian film and television director Behnam Behzadi is not well-known outside his native country. Inversion, which was shown in the Un Certain Regard section of Cannes this year, suggests that he deserves to have more international exposure for his work.

The title refers to the meteorological phenomenon that can cause dense pollution to form at ground level. The film opens with shots of Tehran streets seen dimly through a thick haze. The pollution has a causal role to play, since the heroine’s elderly mother ends up in a hospital as a result of breathing problems. More metaphorically, however, the title refers to a sudden reversal in Niloofar’s situation.

Initially she seems to be in a relatively strong position for a Iranian woman. Still unmarried in her 30s, she runs a small, prosperous garments factory and begins to date an amiable man whom she clearly likes. Her mother’s sudden health crisis, however, leads a doctor to insist that she be moved to the healthier northern part of the country, where Niloofar’s sister and brother-in-law happen to own a small villa. Niloofar, with no spouse or children, is pushed by the couple and her brother into agreeing to go along and take care of her mother. She hopes to keep the factory going, but the brother selfishly rents out the premises to pay off his own debts. Niloofar resists going with her mother, but as her siblings ignore her wishes and she discovers that the man she may be considering marrying has kept an unpleasant secret from her, she realizes how little power she has over her own life.

As in Farhadi’s films, a seemingly ordinary situation suddenly deteriorates from a simple cause. But Farhadi tends to gain complexity by avoiding making his characters into villains. In his films, as in Renoir’s, “everyone has his reasons.” In Inversion, however,  the brother is straightforwardly in the wrong, refusing to consider Niloofar’s desires and even threatening her with violence during one argument. Overall the film is entertaining, with Niloofar an engaging figure who gives an insight into the situation of women in contemporary Iran.

 

Mistakes were made

the-salesman-3

Asghar Farhadi is best known for A Separation (2011), the first Iranian film to win an Oscar for best foreign-language film. His earlier masterpieces, About Elly (2009) and my own favorite, Fireworks Wednesday (2006), are slowly coming to be known in the West, largely via home video. After the slightly disappointing The Past (2013), Farhadi is back on track with The Salesman.

The film opens with a tense, dramatic scene in which a Tehran apartment building threatens to collapse and its inhabitants frantically struggle to evacuate. The result is that the central characters, Emad and his wife Rana, must quickly find a temporary apartment (see bottom) while they also prepare to star in a production of Arthur Miller’s Death of a Salesman.

They seem to be coping until Rana mistakenly opens the door of their new apartment, assuming that her husband has come home. The shot holds on the door, standing ajar, as Rana moves off to take a shower and the scene ends. Later we learn that an unknown assailant has entered the apartment. Whether he raped Rana or simply startled her so that she fell and cut herself on broken glass is never revealed, but she is traumatized and unable to proceed, either with her everyday life or her role as Linda Loman in the play. Emad tries to be supportive, but he becomes obsessed with tracking down the intruder.

The mystery gradually unravels as the shady background of the apartment’s former tenant emerges, and revelation of the identity of the intruder undermines the question of revenge. As in Farhadi’s other films, characters’ mistakes, honest or otherwise, compound each other. Ultimately, absolute blame is hard to assign.

The Salesman won two prizes at Cannes: best screenplay for Farhadi and best actor for Shahab Hosseini as Emad. Amazon Studios and Cohen Media will release it in the US on 9 December.

 

The King is (nearly) dead

louis-1-500

Early on in Roberto Rossellini’s Taking of Power by Louis XIV (1966), we find Cardinal Mazarin on his deathbed. Mazarin’s doctors decide to bleed him; a priest advises him on the disposal of his wealth; finance minister Colbert briefs him on intrigues at the king’s court. The shots are lengthy, following the men around the chamber.

This remarkably deliberate sequence was considered quite striking at the time. In a story centered on Louis XIV, Rossellini devotes thirteen minutes to Mazarin. His impending death creates exposition about the ensuing power struggles and initiates a somber pace rather different from that of the standard historical film. The scene also reminds us that historical events have a tangibly material side, as when doctors confer gravely over the stools in His Eminence’s chamber pot.

rossellini-400

Rossellini, who’s interested in the tactics by which Louis tames the nobility, doesn’t show us the King’s final hours. That morbid task is taken up by Albert Serra’s The Death of Louis XIV. Unlike Rossellini’s film, which is filmed in radiant high-key and shows sumptuous detail of fabrics and flooring, Serra’s treatment relies on chiaroscuro, with shadow areas broken by trembling candlelight. And while Rossellini’s PanCinor lens swivels and zooms around these apartments, Serra cuts among close views of faces, hands, and a steadily blackening gangrenous royal foot.

In the process Serra expands the physicality of the Mazarin sequence to the length of an entire film. Louis seems to linger for days, but we’re given no distinct sense of how much time passes; in only two shots do we glimpse the outdoors, in bleary light that might be dawn, drab afternoon, or dusk. The time is filled out by court rituals, such as the King’s doffing his hat to his entourage, and by the steady decline of his powers. He can’t swallow food and can barely take water or wine. Through it all, Louis feebly issues his final orders about matters of state and the disposition of his body. A long scene of the last rites is punctuated by a barely discernible fart. This is a movie centrally about a degenerating body.

Even more than Rossellini did, Serra probes the shaky state of medical science of the time. (Louis died in 1715, just as the Enlightenment was beginning.) When Louis’s leg contracts gangrene, the learned doctors debate whether to amputate it. A quack shows up with an elixir made of bull sperm and other recherché ingredients. At the end, the principal physician takes the blame for the king’s death and makes a remarkable apology directly to the camera. Before that, though, Serra has given us a three-minute shot of His Highness reproachfully staring at us (up top) while we hear a Kyrie Eleison somewhere offscreen. Another echo of film history: Louis is played by Jean-Pierre Léaud, who looked out apprehensively at us many years ago, in the seashore ending of The 400 Blows. It’s glib to say that cinema films death at work, but here the cliché gains some meaning.

 

Master of the weepie

legs-400

Is any filmmaker more unfairly taken for granted than Pedro Almodóvar? For over thirty years, he has created sparkling, handsome entertainments that combine cinematic intelligence with outrageous eroticism and insidious emotional punch. His films revel in plot complications and edgy humor. Along the way he effortlessly deploys the techniques that make modern cinema modern, from flashbacks and voice-overs to subjective sequences and abrupt replays that fill in gaps.

He makes it all look easy, and gorgeous. After the drab grays and browns of Hollywood fare, what a pleasure to see a film packed with saturated primaries and bold designs. He proves that you can go as dark as you like in plotting and still make things look delightful.

19-cake     station-400

blackboard-400     painting-400

His characters are clothes horses, I grant you, but not the least of his debts to Old Hollywood is the belief that we want to see presentable people in pretty costumes and settings. The world is ugly enough, he seems to say; why add to it? Seeing The Girl on the Train reminded me how glum American movies are determined to look. An Almodóvar apple looks good enough to eat, and a housekeeper’s roseate apron seems the height of chic. In this world, even refrigerator magnets evoke a Calder mobile.

kitchen-400     magnets-400

These elegantly voluptuous tales make unabashed appeal to Hollywood genres: the screwball comedy (Women on the Verge of a Nervous Breakdown, I’m So Excited), the illicit romance (Law of Desire, The Flower of My Secret), the twisty thriller (Live Flesh, The Skin I Live In), even the ghost story (Volver), and above all the melodrama—medical (Talk to Her) and maternal (High Heels, All about My Mother). He rolls Lubitsch, Sirk, and Siodmak into a nifty package, tied up with a ribbon bow of pansexuality.

poster-200Julieta (from which all my images come) revisits the maternal melodrama, specifically the mother-daughter nexus. Our heroine, beginning as a spiky-haired classics teacher, seems to have an idyllic life married to a fisherman, but soon infidelity, misunderstandings, and a tempestuous storm shatter it. All the paraphernalia of melodrama—raging seas, unhappy coincidences, ingratitude, and dark secrets—threaten Julieta’s efforts to save her marriage and protect her daughter. Told in flashbacks, chiefly through a letter she writes her daughter Antia, the two major phases of Julieta’s life get intercut in surprising and gratifying ways. With his usual cleverness, Almódovar has Julieta played by two female performers, with a surprise match-on-action linking them in one scene. A  beautiful purple towel helps, as the poster sneakily suggests.

It’s all about guilt, passed from husband to wife and mistress and then to daughter and even daughter’s pal, with the obligatory recriminations and tearful confessions. The plot is continually surprising, yet every scene snicks into place. Neat parallels among couples develop quietly, and tiny hints planted in the beginning pay off. As usual with Almodóvar, the opening credits guarantee that you’re in assured hands. They also tease us with motifs. Here the film’s dual structure (two phases of life, two actresses) is suggested through lemon-yellow letters sliding into alignment.

credits-400

The two women on my left started crying halfway through the movie. I tell you, this director is a credit to the species.


Special thanks to Michael Barker and Greg Compton of Sony Pictures Classics. Sony will release Julieta in the US on 21 December.

We have earlier entries on Farhadi’s About Elly, on A Separation, and on The Past. We discuss Serra’s ingratiating Birdsong here, and Almodóvar’s cunning The Skin I Live In here.

the-salesman-1

The Salesman.

Il Cinema Ritrovato: revelations from India and Iran

Pather Panchali 1

Pather Panchali

Kristin here:

The second half of my week at the Cinema Ritrovato festival in Bologna was centered around two Asian events: a small program of Iranian films from the 1960s and 1970s and the restored Apu trilogy. In between those screenings I tried to fit in some programs of pre-1920s cinema.

 

Bringing the Apu Trilogy back from the ashes

That was the title of a panel presentation during the festival, one which I missed because I was watching the first of the four Iranian films. In this case the metaphor is literal. The original negatives of the Apu films were stored in a London warehouse, and in 1993 a fire damaged them extensively.

In 2013, The Criterion Collection and the Academy of Motion Picture Arts and Sciences began a collaborative restoration. Working meticulously by hand and employing an innovative rehydration technique, experts at L’Immagine Ritrovata in Bologna rescued the images for about 40 percent of Pather Panchali and 60 percent of Aparajito. The negative of Apu Sansar (The World of Apu) was wholly lost. For it and the missing parts of the other two films, footage from fine-grained masters and duplicate negatives from various archives was used. The restoration was done in 4K. (For an interview with Lee Kline, Criterion’s technical director, see here. There is a short but informative short film on the restoration, including some before-and-after comparisons, on Vimeo.)

The result is spectacular, far better than one would expect, given the dire circumstances the restorers faced. It was a privilege to see the entire trilogy over three days on the huge screen of the Cinema Arlecchino from the front row. There were times when the replacement footage was obvious, but for the most part, the images look pristine. They also look like film, with no hint of video-y quality about them.

I had seen the trilogy only once, in 16mm back in my graduate-school days. At the time, I admired it but wasn’t bowled over. Sitting through the Ritrovato screenings, I found it a profoundly moving and beautiful experience. Satyajit Ray manages both to maintain a quiet, leisurely pace and to compress the hero’s life, from birth to early adulthood, into three parts totalling less than six hours.

Apu’s strict but devoted mother (below left, in Aparajito) anchors the first two films, gaining our sympathy despite her scolding and worrying. Apu’s wife, Apurna (below right, in Apu Sansar), is in the third film for a remarkably short time. Yet we quickly come to understand her love for this unknown man whom she marries almost by accident, her sense of humor, and her compassion, all of which are vital to our sympathy for Apu’s utter devastation after her death. Indeed, the trilogy involves five major deaths, all of which makes the hopeful ending the more affecting.

Aparajito 2     World of Apu 2

Presumably The Criterion Collection will bring out a Blu-ray set of the three films, though no date has yet been announced.

 

 Iran’s own New Wave

The Night of the Hunchback 1

Admirers of Abbas Kiarostami, Mohsen Makhmalbaf, Asghar Farhadi, Jafar Panahi, and other notable directors of the Iranian cinema of the past few decades might be curious about their forerunners. Iranian film critic and historian Ehsan Khoshbakht has begun to satisfy that curiosity by programing a short series of classics of pre-Revolutionary cinema. According to his program notes (available in their entirety online), the four films shown in Bologna constitute about a quarter of the output of the Iranian New Wave. I hope there will be further screenings at future festivals.

As Khoshbakht warned in introducing the earliest film in the series, Shab-e Ghuzi (Night of the Hunchback, 1965), it is not a masterpiece and certainly not a forerunner of the filmmaking that would later bring Iran to prominence in international festivals and art cinema. Director Farrokh Ghaffari was a pioneer of Iranian filmmaking beginning in the 1950s, but he is perhaps equally important in having started the first Iranian film archive.

Night of the Hunchback is a black comedy with a story loosely derived from The Trouble with Harry. A player in a cheap entertainment troupe is accidentally killed, and the bulk of the film follows his corpse as it is passed from one group of characters to another; these include a pair of smugglers running a beauty salon, who provide much of the film’s humor (above). Most try to dispose of it, but a society woman trails it in the hope of retrieving an incriminating document in its jacket pocket. By Western standards it seems like a fairly mainstream commercial work, but it departed from commercial Iranian cinema, according to Khoshbakht, “with its respect for folklore and its bitter portrayal of the upper class.” It was a commercial flop but gained some attention at European film festivals.

The most famous film of the era is Gaav (The Cow, dir. Dariush Mehrjui, 1969). It centers around Hassan, the owner of his village’s sole cow. He dotes on the beast, as is quickly established in an early scene when he affectionately bathes her.

The Cow 2

When the cow mysteriously dies (a cause is hinted at but never confirmed), the villages lament the loss of their only source of milk, but they also worry about how Hassan will react when he hears the news.

Although Hassan is the evident protagonist of the film, the drama centers more around the ignorance, lack of judgment, and even cruelty of the villagers. The film begins not by introducing Hassan and his cow but with a disturbing scene of the local children chasing and tormenting a mentally defective young man. This establishes the tone for several later scenes.

When the cow’s death is discovered, the small group of men who wield authority initially concoct a story of the cow having run away, and the villagers bury the carcass (bottom). As Hassan descends slowly into madness, the people supposedly trying to help him make every possible wrong decision, leading to disaster.

If the films I discussed in my previous entry extolled the virtues of village life and represented leaving home as unwise, The Cow is just the opposite. Cut off from the outer world, the villagers have little education or ability to come up with logical solutions to problems. It’s a theme repeated in the other two Iranian fiction films on the program as well.

Yek Ettefagh-e sadeh (A Simple Event, dir. Shrab Sahid Saless, 1973), the latest of the films shown, seems the most obvious forerunner of the wave of Iranian cinema that started in the 1980s. It closely follows the daily routine of a young, unnamed boy living in a small town on the edge of the Caspian Sea. We see him at school, helping sell the few fish that his father catches each day, eating and trying to study in the almost unfurnished house he shares with his father and sickly mother.

There’s little dialogue, apart from scenes in the school. I believe the boy speaks two lines in the entire film, and his father communicates with him only occasionally, to order him around: “Close the door” or “Study.” Much of the action consists of the boy running through the streets on errands, including his night-time visit to fetch a doctor for his ailing mother (below).

A Simple Event 1

Although there’s a superficial resemblance between A Simple Event and the later films of the “child quest” genre, I see considerable differences as well. In films like Kiarostami’s Where Is My Friend’s Home? or Panahi’s The Mirror, the child protagonists have clear-cut goals which they have decided upon themselves. They are stubborn and determined, and as they doggedly pursue their goals we are never unsure about their motives.

In A Simple Event the boy has no goal, and we learn almost nothing about his character. Is he really as stupid as his teacher believes, or is he behind his classmates because he gets little chance to do his homework? Does he love his mother or is he indifferent to her declining health? Is he resentful but cowed by his elders? Or is he resigned and accepting of his lot? We have no way of knowing. His one independent action is to buy a bottle of Coca-Cola to go with his usual meager meal after his father uncharacteristically gives him a little money.

There’s certainly a suggestion, once again, that small-town life is deadening to people. The rote learning and lack of relevance in the subjects taught in school help explain the lack of imagination and the resignation to their situation among the students.

My suspicion is that later directors may have seen the potential in A Simple Event and built upon it, introducing a greater empathy with their child protagonists and certain greater drama and suspense.

To me, the surprise among the Iranian films was Oon Shab Ke Baroon Oomad Ya Hemase-Ye Roosta Zade-ye Gorgani (The Night It Rained or the Epic of the Gorgan Village Boy, dir. Kamran Shirdel, 1967). It’s a The Night It Rained 1sophisticated investigative documentary that reminded me of the work of Erroll Morris.

The film begins with a written report on the making of the film itself, submitted to the authorities by Shirdel. It seems to describe earnest attempts to document an inspiring story that had been widely circulated in newspapers. On a rainy night, a boy in the village of Gorgon had discovered that flooding had undermined the local train tracks; he signaled an oncoming train by setting his jacket alight, successfully stopping it and saving 200 passengers’ lives.

Doubt begins to creep in, though. Among the many newspaper titles shown trumpeting the boy’s feat, we find one calling it a pack of lies. Shirdel’s report indicates that his team could not find the boy and set out to interview various people. Gradually it becomes apparent that the whole story was concocted and that the train–a cargo train with no passengers aboard–was stopped by local railway officials. Throughout the film, there are further passages from the production report, describing the filming work as if it were for a simple, laudatory documentary about the heroic boy. We see, however, that much of the filming undermines that heroism and satirizes the government’s willingness to perpetuate false accounts of it.

Shirdel carefully avoids making that point explicitly. He intercuts interview scenes, some of the boy rattling off his story and some of newspaper editors defending the story (above). In other scenes, we hear from indignant railway officials and an editor who dismisses the incident as pure fiction. The director seems to let us decide on the truth, but the the absurdity of boy’s supposed heroism becomes increasingly apparent.

Not surprisingly, Shirdel’s film was banned. Six years later, according to the program notes, “it was deemed harmless. It was then premiered at the Tehran International Film Festival where it won the Best Short Film award.” Clearly the officials who cleared it for release missed the ironic underpinnings of the film.

The Night It Rained (and perhaps others of Shirdel’s films) may have offered a model of reflexive filmmaking that later directors picked up on. Close-up, The Mirror, Salaam Cinema, and Through the Olive Trees all bring filmmaking into the stories they tell.


Thanks to Ramin S. Khanjani for some corrections concerning the Iranian section of this entry. His article on The Night of the Hunchback, “Actors and Conspiracies,” was published in Film International 15, 3/4 (Autumn 2009/Winter 2010): 66-71.

The Cow 3

The Cow.

Middle-Eastern fare at VIFF

Winter Sleep.

Kristin here:

Iranian cinema moves on

Maybe it’s just the particular selection of Iranian films at this year’s festival, but I sensed a shift from the ones we’ve seen in previous years. Last year I titled one of my entries “Familiar Middle-Eastern filmmakers return to Viff.” This year familiar names are missing, including Kiarostami, Panahi, Rasoulof, and Farhadi. (Mohsen Makhmalbaf’s new feature, The President, was at Venice but not here at VIFF.) Moreover, all three of the Iranian fiction features this year depart from some conventions we’ve grown used to in the New Iranian Cinema of the past decades.

Whether A Girl Walks Home Alone at Night (2014) is actually an Iranian film is debatable, though it is listed as such in the program. Its director, Ana Lily Amirpour, was raised in England and subsequently moved to the USA, where she studied filmmaking at UCLA. A Girl Walks Home Alone at Night is her first feature and has American backing (including Elijah Wood as one of several executive directors) and was shot in California. Amirpour is of Iranian descent, and the film is in Farsi, which may be enough to have it considered Iranian.

It’s hard to imagine, however, such a film being made in Iran. It’s a vampire film, taking place in an imaginary town called Bad City, perhaps located in Iran but perhaps not. Its setting look distinctly like the less picturesque parts of the American West:

Amirpour has fashioned a remarkably good pastiche of an American widescreen, black-and-white genre film of the late 1950s or early 1960s, as this image and the one at the bottom of this entry demonstrate. As the Variety review points out, the look is also informed by graphic novels, notably Sin City. Indeed, this summer Amirpour has published a brief graphic novel with the same title as her film; it’s apparently a prequel to the movie’s story. Given that it is labeled #1, the artist presumably envisions a series.

The genre is the vampire film, though this one is hardly conventional. The vampire is the Girl of the title, and the director has taken amusing advantage of the resemblance between her triangular black hijab and the classic floor-length cloak worn by screen vampires, such as that of Bela Lugosi in the 1931 Dracula:

The heroine moves eerily through the streets of the town (see bottom), picking as her victims men who have exploited women. A romance develops between her and a more sensitive young man, clearly modeled on James Dean.

A Girl Walks Home Alone at Night played at Sundance and has been picked up for American Distribution by Kino Lorber, apparently with an October release planned.

The two other Iranian films are what David has dubbed “network narratives.” One is straightforwardly so, the other far less so.

Rakhshan Bani-Etemad’s Tales (2014) in some ways develops on the classic quest narrative of so many Iranian classics since the 1980s, where hero or heroine (often a child) doggedly set out to accomplish something, with the struggle laid out in detail. In Tales the questing characters are multiplied, with their paths crossing and sometime re-crossing.

Unlike in most of the earlier films, these quests don’t always yield results, and hence closure. The characters are mostly involved in seeking help of some sort, sometimes from other people, sometimes from a government institution.  The cumulative effect is to suggest a society that has lost the ability or the will to respond, even to desperate pleas.

The film begins with a filmmaker riding in a friend’s cab, shooting the passing cityscape. He immediately drops out of the story, though he will return. Ironically, the story’s action begins with a failed attempt to help someone. The cab driver is hailed by a prostitute with a sick child. Recognizing her as an old friend of his family’s, he buys medicine and a toy for the child, only to find that the woman has disappeared into the night.

Arriving home, he tells his mother of this encounter. We then follow her in a scene in an office building, where she tries to fill out a form complaining about not having received her pension. A gentleman in the corridor helps her, and we follow him into a meeting with a petty bureaucrat who takes calls from his wife and mistress, ignoring what the man is trying to tell him.

A central scene returns to the mother, now on a bus of protestors. The same filmmaker whom we saw at the opening is making a film about their personal plights. We watch through the viewfinder as the mother pleads for help. It’s not clear whom the film is aimed at or who will eventually see it. Later in Tales, the filmmaker remarks that all films eventually get seen, but this seems far too vague to hold out much hope for those caught in a maze of bureaucratic red tape and neglect.

The network structure reportedly resulted from the fact that under the Ahmadinejad  regime Bani-Etemad could only get a license to make a series of shorts. Subsequently she was able to weave these together into a feature.

Bani-Etemad, who also produced Tales, is considered Iran’s top female director. Here she brings back some characters from her earlier films, including Dr. Dabiri, from Gilaneh (2005), and Sarah, from Nargess (1992). The VIFF program quotes her as saying, “Tales returns to the characters of my previous films under today’s circumstances.”

Finally there is Fish and Cat (2013), which elicited mostly praising reviews when it debuted in Venice. (For an example, see our friend Alissa Simon’s take on it for Variety.)

Despite running a lengthy 134 minutes, director Shahram Mokri shot the entirety as one lengthy take, without benefit of CGI. A sinister mood is set up immediately when a title hints that it will concern some restaurant owners in a remote district who may have used human flesh in their meat dishes. Two owners of the restaurant are introduced in the opening scene, and we follow them as they set out on a path through the nearby woods, carrying weapons, tools, and a bag soaked in what looks like blood:

The pair chat until their path crosses that of Kazim, a young man participating in an annual kite-flying event to take place by a nearby lake; he’s trying to ditch his clinging father. We follow him to the lake, then leave him to latch onto Parviz, who is trying to organize the young people arriving for the event. And so it goes, until eventually the brief scenes between the people who meet and part begin to repeat, but from a different vantage point. Much of the action involves the camera tracking with the characters from behind, as in the frame above, resulting in an occasional difficulty in identifying whom we’re watching.

The tone remains ominous throughout, with the two thugs and a third accomplice intruding at intervals, perhaps with murderous intentions. There’s also plenty of dark humor as well, and despite the slow unrolling of the action, the film remains absorbing throughout. Some viewers will be tempted to see the film on DVD/BD again, trying to work out the complicated looping chronology of the plot–possibly diagramming it, as the filmmakers presumably had to.

 

Those who can’t do

We wrote about Israeli director Nadav Lapid’s first feature, Policeman, in our 2011 VIFF report. This year he is back with his second, The Kindergarten Teacher (2014).

The film is a psychological study of young woman, Nira, who is an apparently ordinary and devoted kindergarten teacher. She learns that one of her small charges, Yoav, a shy, uncommunicative five-year-old boy, has an odd habit. Occasionally he begins to pace back and forth, declaring “I have a poem” and then reciting a short poem that would do credit to an adult author.

Nira’s reaction to this apparent prodigy is shifting, occasionally ambiguous, and increasingly disturbing. We are confined almost entirely to what she observes and does, so we get no other view of Yoav except when his nanny and father talk with Nira.

Initially she seems inclined to take advantage of Yoav. We witness her reciting one of his poems as her own at a poetry-writing group that she attends. This premise is soon dropped, however, when Nira takes Yoav under her wing. She favors him over his classmates and encouraging his artistic impulses. Eventually she tries to take control of him, clearly picturing herself as gaining reflected glory from being a mentor to a great artist.

Given the limited point of view, we are encouraged to speculate as to how Yoav comes up with his poems and how far Nira will go in crafting the triumphant public career that she clearly wants for the boy. When she discovers that his boorish, business-minded father has no use for poetry, she increasingly tries to control Yoav, taking him to a public poetry-reading and getting him to recite onstage:

Cumulatively the film traces a slow and disturbing path toward her greater obsession. A subtly presented clue suggests the nature of Yoav’s recitations–to us, that is, if we catch it. Nira misses it, or chooses to ignore it.

 

Once again in Anatolia

Three years ago we wrote about Nuri Bilge Ceylan’s Once upon a Time in Anatolia as one of our favorite films of the 2011 VIFF. Now Ceylan is back with another long film, Winter Sleep (2014), and again it stood out among the films we saw this year.

The film was shot in the Cappadocia region of Anatolia in central Turkey. The area is a major tourist attraction, with caves, “fairy chimneys” and other spectacular stone formations, rock-cut chapels, and structures from antiquity.

The protagonist, Aydin, is an ex-theater actor now retired and running a hotel made up partly of rooms cut into the picturesque rock formations. It’s the winter season, with only a Japanese couple and a motorcycle devotee staying at the hotel, and Aydin has plenty of time to write columns for the local paper and bicker with his young wife Nihal and embittered, recently divorced sister Necla:

This time there is no crime investigation or mystery around which the plot centers. Instead the narrative is a character study, played out partly in long conversations between Aydin and the two women. There are also scenes in which Aydin reacts with indifference to the sufferings of his impoverished tenants.

The early part of the film is given over to Aydin, who at first seem mildly sympathetic, brilliant and creative. But as he converses with Necla in a lengthy central scene in his study, his remorselessly sardonic sister picks apart his flaws in a verbal duel between two equally witty characters. Later, Nihal feels beaten down by Aydin’s opposition to her charitable work, the only activity that gives her satisfaction in this isolated life, and she finishes the job of exposing Aydin’s selfishness.

The program notes compare the film to the plays of Chekhov, and there is a definite similarity, both in the conversations and in the contrasts between the wealthy family and the working-class people who resent being dependent upon them. Despite the fact that much of the film consists of long conversation scenes–and runs for 196 minutes–the large, sold-out audience with whom we watched the film were dead silent, clearly captivated by the story. Unlike Chekhov, in the end the film offers a glimmer of hope for the characters.

Ceylan has said that he shot in the distinctive landscapes of Cappadocia only reluctantly:

I actually didn’t want to use it, but I had to. I originally wanted a very simple, plain place, but the film had to be set in a tourist area, and I needed a hotel that is a little isolated, outside of town. Cappadocia was the only place I could find that in the winter time still had tourists.

I was afraid of shooting in Cappadocia because it might have been too beautiful, too interesting. But I didn’t show it too much, I hope.

Ceylan succeeded, I think. There are enough shots of the rock formations to impress us, but they are used sparingly. One might interpret the landscapes as reflections of the characters’ inner turmoil, in much the way that Maurice Stiller and especially Victor Sjöström used Scandinavian landscapes in their classic films of the 1910s and 1920s. (See top, where Aydin pauses to think near some rocky outcroppings.)

It certainly shows enough that Winter Sleep might cause a rise in tourism among art-cinema audiences. One hotel’s blog has already mentioned the film as a way of luring customers.

Winter Sleep won the Palme d’Or at Cannes this year and will receive an “awards-season” release in the USA by Adopt Films.

A Girl Walks Home Alone at Night.

David Bordwell
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