Archive for July 2014
Der Tunnel (William Wauer, 1915).
Being a cinephile is partly about making discoveries. True, one person’s discovery is another’s war horse. But nobody has seen everything, so you can always hope to find something fresh. There’s also the inviting prospect of introducing a little-known film to a wider community–students in a course, an audience at a festival, readers of a blog.
A festival like Bologna’s Cinema Ritrovato (we covered this year’s edition here and here and here) offers what you might call curated discoveries. Expert programmers dig out treasures they want to give wider exposure. Such festivals are both efficient–you’re likely to find many new things in a short span–and contagiously exciting, because other movie lovers are alongside you to talk about what you’re seeing.
A year-round regimen of curated discoveries is a large part of the mission of the world’s cinematheques. This is why places like MoMA, LACMA, MoMI, BAM, TIFF, ICA, and other acronymically identified showcases are precious shrines to serious moviegoing.
But other discoveries are made in a more solitary way. Film researchers, for instance, ask questions, and some of those can really only be answered by visiting film archives. Sometimes we need to look at fairly obscure movies. And despite the rise of home video, there are plenty of obscure movies that can be seen only in archives. It’s here that the programmers of Ritrovato and Pordenone’s Giornate del Cinema Muto come to select their featured programs.
Archive discoveries aren’t predictable, and many are likely to be of interest only to specialists. Such was the case, mostly, with our archive visits this summer. But as in years past (tagged here), all our archive adventures yielded pure happiness.
This time I concentrated on films from the 1910s-early 1920s films because I hope to make more video lectures about this, the most crucial phase of film history. (One lecture is already here.) In our archive-hopping, we saw films I was completely unfamiliar with. I re-watched some films I’d seen before and found new things in them. I detected some things of interest in films I hadn’t known. Most exciting was our viewing of a major film that has gone unnoticed in standard film histories.
In the steps of Jakobson and Mukarovský
Love Is Torment ( Vladimír Slavínský, Přemysl Pražský, 1920); production still.
First stop was Prague, where I was invited to give two talks. At the NFA we saw two films on a flatbed: a portion of Feuillade’s Le Fils du Filibustier (1922) and a cut-down version of Volkoff’s La Maison du mystere (1922), the latter a big gap in our viewing. The expurgated Maison came off as rather drab, lacking nearly all the big moments much discussed in reports like James Quandt’s from a decade ago. So we search on for the full version. . . .
As for the Feuillade: Le Fils du Filibustier was his last “ciné-roman.” Our two-reel segment, which seemed fairly complete, confirmed his late-life switch to fairly fast, Hollywood-style editing, with surprisingly varied angles.Again, though, we yearn to see the entirety of this pirate saga.
On another day the archive kindly screened several 1910s-early 1920s Czech films for us. Our hosts Lucie Česálková and Radomir Kokes translated the titles and provided contexts. Among the choices were Devil Girl (Certisko, 1918), with a protagonist who’s more of a tomboy than a possessed soul; and the full-bore melodrama Love Is Torment (Láska je utrpením, 1919). The plot, outlined here, involves scaling and jumping off a tower, twice. Once it’s a stunt for a film within the film, the second time (below) it’s the real thing.
Radomir explained to us that one of the co-directors, Vladimír Slavínský, seemed in his 1920s films to specialize in building two reels (often the third and fourth) in a “classical” fashion before letting the other three become more episodic. And indeed, most of the late 1910s-early 1920s films we saw were up to speed with other European filmmaking, in their staging, cutting, and use of intertitles.
We look forward to viewing more Czech films as the opportunity arises. A culture that gave us Prague Structuralism is definitely worth getting to know better. In the meantime, the journal Illuminace, edited by Lucie, is injecting a great deal of energy into local film studies, and the archive is entering a fresh phase with its new director, Michal Bregant.
Der Hund von Baskerville (1914).
In Munich, we reconnected with our old friends Andreas Rost, now retired from administering the city’s cultural affairs, and Stefan Drössler, director of the Munich Filmmuseum. We also reunited with the stalwart archivists Klaus Volkmer, Gerhard Ullmann, and Christoph Michel. Talking with them, we realized we hadn’t been back for over ten years. Klaus and Gerhard were warm and helpful during our earlier visits.
One rainy afternoon, Stefan shared his research on the history of 3D. He presented a spectacular PowerPoint, with rare images and some truly startling revelations. He has given this talk at intervals over the years, but it grows and deepens as he discovers more. Accompanying it, he screened some Soviet 3D films, including the 1946 Robinzon Cruzo. This mind-bending item was made with diptych images, so that the projected image turned out to be slightly vertical. The soundtrack runs down the middle.
The director, Aleksandr Andriyevsky, made excellent use of 3D to evoke the stringy vines and protruding leaves of Crusoe’s island. Amid all the talk today about glasses-free 3D, it’s interesting to learn that Soviet researchers prepared such a system. Stefan’s archaeology of 3D, for me at least, was a pretty big discovery.
At Munich we also saw three silent German titles. Two were associated that resourceful self-promoter Richard Oswald. Sein eigner Morder was a 1914 version of Dr. Jekyll and Mr Hyde, directed by Mac Mack from Oswald’s screenplay. Shot in big sets, it spared time for the occasional huge close-up. The other film was Oswald’s semi-comic adaptation of The Hound of the Baskervilles (Der Hund von Baskerville, dir. Rudolf Meinert, 1914), which he had already turned into a play. The sleuth isn’t exactly our idea of Holmes (see above), and he isn’t as quick-witted, I thought, but it was an enjoyable item. Dr. Watson has a sort of tablet which picks up messages; Holmes’ orders are spelled out in lights on a grid. Stefan rightly called it a 1914 laptop.
As for the third film: More about that coming up.
The shadow of Hollywood
Les Deux gamines (1921).
At Brussels, thanks to the cooperation of the Cinematek, I was able to see several items for the first time, and two held considerable interest. The short The Meeting (1917), by John Robertson, showed a real flexibility in laying out the space of a cabin both in front of the camera and behind it. Most interior scenes in 1900-1915 cinema bring characters in from a doorway in the rear of the set (as Feuillade does in his 1910s films) or straight in from the sides, perpendicular to the camera (as Griffith tends to do). The Meeting shows that the diagonal screen exits and entrances that we see in exteriors were coming into use in interior sets as well.
Another 1917 film, Frank Lloyd’s A Tale of Two Cities, was further support for the idea that American continuity filmmaking was well-established and already being refined at the period. Dickens’ classic tale is handled with dispatch–rapid exposition, smooth crosscutting to set up the plot lines–and the film makes dynamic use of crowds surging through well-composed, starkly lit frames. There are also some remarkably expressive close-ups, evidently made with wide-angle lenses.
To clinch a plot point, the resemblance of aristocrat Charles Darnay to British solicitor Sydney Carton, the star William Farnum plays both characters. Not much of a problem if you keep the characters in separate shots; the good old Kuleshov effect (aka known as constructive editing) makes it easy. At this period, though, filmmakers were perfecting ways to show one actor in two roles within a single shot. The most famous examples involve Paul Wegener in The Student of Prague (1913) and Mary Pickford in Stella Maris (1918).
Cinematographer George Schneiderman contrives some really convincing multiple-exposures showing Farnum as both Darnay and Carton. There are some standard trick compositions putting Farnum on each side of the screen, but several images take the next step and let the actor cross the invisible line separating the two halves. At another point, we get a flashy passage showing the two facing one another in court, followed by a “Wellesian” angle of the two characters’ heads in the same frame.
Hollywood’s pride in photorealistic special effects, so overwhelmingly apparent today, has deep roots.
Part of my Brussels visit involved checking and fleshing out notes on certain films I saw many years ago. Some were wonderful William S. Hart movies like Keno Bates, Liar (1915; surely one of the best film titles ever). There was, inevitably, Feuillade as well. The influence of Hollywood was powerful in the ciné-roman Les Deux gamines (1921). This baby, released in 12 parts originally, runs nearly 27,000 feet. At 20 frames per second, it would take six hours to screen. What with changing reels, making notes, counting shots, pausing to study things, and taking stills, Kristin and I took about ten hours to watch it.
Was it worth it? An adaptation of a popular stage melodrama, it can’t count as one of Feuillade’s major achievements. Two girls are left alone when their mother is reported dead. They are adopted by their gloomy grandpa and tormented by his overbearing housekeeper. They become the target of kidnapping by gangster pals of their father, who has divorced their mother and turned to a life of petty crime. Their allies are their young cousins, a wealthy benefactor, and their godfather and music-hall star Chambertin. Everything ends happily, if you count the father’s redemptive sacrifice on behalf of a pregnant woman.
Les Deux Gamines is determined to delay its ending by any means necessary. Form here definitely follows format; Feuillade fills out the serial structure with plots big and small. (Shklovsky would love it.) There are incessant abductions, escapes, rescues, coincidental meetings, and timely reformations, plus at least three cases of people wrongly assumed to be dead. All of this is accompanied by an endless exchange of telegrams and letters. People are forever piling into and out of carriages, train cars, and taxis. Such material serves as makeweight for some genuinely big moments, including a cliff-hanging scene and a stunning climax in a smuggler’s warehouse stuffed with gigantic bales of used clothing.
Like Le Fils du Filibustier, this film shows Feuillade trying to change with the times. The supple long-take staging of Fantômas and Les Vampires and Tih-Minh mostly goes away, to be replaced by rapid editing. Feuillade employs standard continuity devices, as when the grandfather discovers that the kids have sneaked out at night and are trying to return by scaling the gate.
Feuillade varies his angles and lighting to accentuate the moment of visual discovery. Elsewhere, some appeals to “offscreen sound” (cutaways to doorbells and telephones) built up to a surprise effect.
But by the energetic standards of, say, Robertson or Lloyd several years earlier, Les Deux gamines is fairly timid. Feuillade doesn’t explore editing resources very much here, not even as much as in Le Fils du Filibustier. The fairly quick cutting pace stems partly from the stratagem of having dialogue titles interrupt static two-shots of characters talking to one another. This sort of proto-talkie-technique yields efficient storytelling but not much visual momentum. Feuillade tried flashier things in other films of the period (see here).
Hours and hours of nothing but Bauers
The Alarm (1917).
Yevgeni Bauer, one of the master directors of the 1910s, remains lamentably unknown. About two dozen of his over seventy films survive, but many of the ones we have lack intertitles. A few of his films are available on DVD (most obviously here; less obviously here). He died of penumonia in 1917, between the February revolution and the Soviets’ coup d’état in October. He was only 52.
My first archive-report entry back in 2007 recorded my interest in Bauer, and I’ve returned to his films over the years. Now here I was watching some again, confirming things I found of interest then, and discovering (that word again) new felicities. I hope to say more in those short video lectures on the 1910s, but I can’t leave without giving you a taste of his qualities.
Two of the films I saw this time were from 1917. The Alarm (Nabat) came out in May 1917, just before Bauer’s death in June. Originally running eight reels, it was cut down after the initial release, and that’s evidently the version we have. For Luck (Za Schast’em, September 1917) was directed by Bauer from his sickbed. Both films are fairly hard to follow. The Alarm lacks intertitles, and For Luck has many fewer than it had originally.
The two films are of exceptional interest, though. For one thing, there’s the involvement of Lev Kuleshow, who at the age of eighteen served as art director for the earlier film and, apparently reluctantly, as an actor in the later one. More important, the films remain as beautifully designed, staged, and acted as ever.
The Alarm is a wide-ranging drama set before the February upheaval. The drama involves romantic intrigues among the upper class, interwoven with a workers’ rebellion against a master capitalist. The millionaire Zeleznov holds court in a vast office with chairs bearing ominous spires and spiky arches; the windows open onto a view of his factory. A long-shot view is above; here’s a sample of how Bauer shows off his decor in something akin to shot/ reverse-shot.
The idea of capitalism as an overreaching religious striving is evoked by turning Zeleznov’s headquarters into a Symbolist cathedral. And looking at the second shot, you wonder whether Kuleshov’s inclination to stage his own scenes against pure black backgrounds has its source in his work for the man he called “my favorite director and teacher.”
As ever, Bauer makes fluid use of depth. He choreographs meetings of Zeleznov’s brain trust in ever-changing arrangements, and he eases a man out of a boudoir through a mirror reflection over a woman’s fur-draped shoulder.
Compared to the scale of The Alarm, For Luck is decidedly low-key–a bourgeois melodrama that extends barely beyond an anecdote. Zoya has been a widow for ten years, and she hopes to marry the loyal family friend Dmitri. But Zoya’s daughter Lee hasn’t yet reconciled to losing her father. The couple hope that Lee has worked out her grief during her dalliance with a young painter (played by Kuleshov), but she reveals that all along she has hoped to marry Dmitri.
The Alarm used some extravagant sets, both for interior and exterior scenes, but a good deal of For Luck takes place in parks and terraces. The sincere Enrico sketches Lee in front of swans, and they steal some moments in a bower.
Still, there are some interiors boasting Bauer’s famous pillars and columns, which create massive, encapsulated spaces. Here Zoya looks off, in depth, at the ailing Lee, in bed on the far right.
Sharp-eyed Bauerians will notice the mirror set into the left wall, reflecting Zoya. Kuleshov, who did art direction on this as well as The Alarm, worried more about the trumpet-blowing Cupid floating between the pillars on the left. (“It turned out bad on the screen–incomprehensible and inexpressive.”) He did think that the tonalities of the set worked well: “As an experiment, I put up a set painted in shades of white that were ever so slightly different from one another.”
“Ever so slightly different” isn’t a bad evocation of the tiny variations of shape and shade, light and texture, that characterize Bauer’s ripe, sometimes overripe, imagery. This is a social class on the way out, but it leaves behind a great glow.
The Tunnel (1915).
In 1913, the popular novelist Bernhard Kellermann published Der Tunnel. It’s not quite science-fiction, more a prophetic fiction or realist fantasy in the vein of Things to Come. The book became a best-seller and the basis of a 1915 film directed by William Wauer.
The plot would gladden the heart of Ayn Rand. A visionary engineer persuades investors to fund building an undersea railway connecting France to the United States (specifically, New Jersey). No meddling government gets in the way of this titanic effort of will. Max Allan buys land for the stations, hires diggers from around the world, and risks everything he has. The obstacles are many. An explosion scares off workers; there is a strike; impatient stockholders raid and burn the company headquarters.
Max Allan moves forward undeterred, though he hesitates when his wife and child are stoned to death by a mob. After twenty-six years, the railway is opened. Max, along with his new wife (the daughter of his chief backer), proves it’s safe by taking the first transatlantic train. The event is covered by television, projected on big screens around the world (above). In the original novel, a film company was commissioned to document every stage of work.
The book skimps on characterization, and the film is even less concerned with psychology. Once the character relations are sketched, Wauer goes for shock and awe. The Tunnel‘s thrilling crowd scenes of work, fire, devastation, riots, and panic look completely modern. Bird’s-eye views of stock-market frenzy anticipate Pudovkin’s End of St. Petersburg, and Wauer creates an Eisensteinian percussion of light and rushing movement as workers flee the tunnel collapse.
For the sequences showing the tunnel construction, Wauer supplies violent alternations of bright and dark as men, stripped and sweaty, attack the rock face. The variety of camera positions and illumination is really impressive.
Comparisons with The Big Film of 1915 are inevitable. The intimate scenes of The Tunnel are far less delicately realized than the romance and family life of The Birth of a Nation, and the battle scenes in Birth have a greater scope than what Wauer summons up. But Wauer’s handling of crowds is more vigorous than Griffith’s riots at the climax of Birth, and his pictorial sense is in some ways more refined, even “modern.” There’s little in Birth as daringly composed as the static long shot surmounting today’s entry.
Wauer can handle small-scale action very crisply. The opening scene in an opera house creates low-angled depth compositions more arresting than Griffith’s depiction of Ford’s Theatre. Max’s wife, in one box, is watching his efforts to attract funding from the millionaire Lloyd. Wauer constantly varies his camera setups to highlight Max’s wife in the background studying Lloyd’s daughter, sensing in her a rival for her husband. Whether the angle is high or low, the wife’s presence in her distant box is signaled at the top of the frame.
The second and third shots above present similar but not identical setups, adjusted to reset the depth composition.
It was at Munich’s Filmmuseum a decade ago that I first encountered the brooding power of Robert Reinert’s Opium (1919) and Nerven (1919), the latter now available on DVD. I was convinced that Nerven was as important, and in some ways more innovative, than the venerated Caligari. Now the conviction grows on me that in The Tunnel we have another galvanizing, outlandish masterwork of the 1910s. I hope it will somehow get circulated so that wider audiences can discover it. Yeah, that’s the word I want: discover.
Without archivists, no archives. We’re grateful to Michal Bregant, head of the Czech Republic’s archive, for access to films and for his companionship during our visit. Thanks as well to Lucie Česálková, our host; her knowledgable colleague Radomir Kokes (who kindly corrected the initial version of this post); Petra Dominkova, our Czech translator; and Vaclav Kofron, editor of the Czech versions of our books. Lucie supplied the frame enlargement from Love Is Torment. As well: Good luck to the Kino Světozor!
In Munich, we owe a huge debt to archive chief Stefan Drössler, for his generous sharing of information and his and Klaus Volkmer’s rehabilitation of The Tunnel. Stefan also provided the images from Robinson Crusoe and The Hound of the Baskervilles. Coming up is his work for the annual Bonn International Silent Film Festival, 7-17 August. Thanks as well to Gerhard Ullmann and Christoph Michel.
In Brussels, as ever, the Cinematek has made us welcome, and we thank archive director and long-time friend Nicola Mazzanti and vault supervisor Francis Malfliet. Over the last thirty years, a great deal of our research has depended upon the cooperation the Cinematek leadership: Jacques Ledoux, Gabrielle Claes, and now Nicola.
My quotations from Kuleshov come from Silent Witnesses: Early Russian Films, 1908-1919, ed. Yuri Tsivian and Paolo Cherchi Usai (Pordenone: Giornate del Cinema Muto, 1990), 388-390.
There’s a chapter on Feuillade in my Figures Traced in Light, where Bauer is discussed as well. My essay on Robert Reinert is in Poetics of Cinema.
Thanks to Antti Alanen for correction of a misspelled title. Speaking of discoveries, you’ll find plenty on his wonderful Film Diary site. During his recent trip to Paris, he’s writing about art exhibitions, Dominique Paini’s Langlois exposition at the Cinémathèque, and Godard’s Adieu au langage.
Screening at the Czech Republic’s National Film Archive. From left: Michal Večeřa, Tomáš Lebeda, Radomir Kokes, Lucie Česálková, and Kristin.
DB here, sort of:
Even doggedly determined readers of this blog may not have seen the codicil to my infuriatingly long entry on The Grand Budapest Hotel. I revisit those remarks now, only because coming back from my trip to Yurrrp, I have evidence of a version that many cinephiles may not see. Here’s what I appended to the old post:
Flying here the other evening, I watched The Grand Budapest Hotel on the plane, just to see what adjustments might have been made. (“This film has been modified to fit this screen and edited for content.”) Surprisingly, the aspect ratios were all preserved. The cuss words were cut out, as was the fellatio shot (but not the guillotined fingers). The most startling change was that the painting of female sexual congress had become a big, blank white one in the Rauschenberg mold. Was it an alternative shot for the airline version, or was the naughty one digitally whitewashed?
Flying back, diligent film researcher that I am, I took a shot of the bowdlerized image. My questions remain. I could imagine it as an Anderson joke, but also as a default for a censorious post-production.
“An auteur is not a brand,” argues Richard Brody. Not always, I’d suggest; but it can happen. And it’s not necessarily a bad thing.
Wes Anderson has found a way to make films that project a unique sensibility while also fitting fairly smoothly into the modern American industry. He has his detractors (“I detest these films,” a friend tells me), but there’s no arguing with his distinctiveness. The Grand Budapest Hotel is perhaps the most vivid example of Andersonian whimsy as signature style.
In any case, before summer’s end I want to look at the auteurish aspects of another Anderson film. Whether you admire him, abominate him, or have mixed feelings, I think that studying this film can show us some interesting things about authorship in today’s film culture.
When I’m making a movie, what I have in mind, first for the visuals, is how we can stage the scenes to bring them more to life in the most interesting way, and then how we can make a world for the story that the audience hasn’t quite been in before.
A film auteur is often described as having a characteristic tone, an attitude, and recurring themes. But we also find more tangible marks of authorship. One is a tendency to create distinctive story worlds. Hawks gives us milieus filled with stoic, sometimes grimly resigned professionals. Scorsese presents manic, sometimes vicious worlds that encourage his protagonists to go too far.
If the auteur’s story world is the what, plot patterning and cinematic narration give us the how. How are the actions arranged to create an arc of engagement? How are the events rendered in film style—the texture of images and sounds?
It seems clear that no auteur can be absolutely unique; each one works with norms and conventions given by tradition. For instance, a great many US independent films subscribe to the Hollywood convention of the goal-driven protagonist. Moonrise Kingdom accepts it too: Sam and Suzy want to be together, and their aims propel the action. Anderson and co-screenwriter Roman Coppola even give us the classic formula of lovers, kept apart by society, who escape to freedom in the wilderness. Likewise, the film maintains the convention multiple lines of action: it creates parallels between the idealistic Suzy-Sam romance and the pallid routine of her parents’ marriage, as well as the hint of emerging affection between the phone operator Becky and Scoutmaster Ward.
Like a mainstream film, Moonrise Kingdom is at pains to build the plot toward a crisis—the second elopement of the couple and the massive storm that hits the region. The film turns the storm into a deadline: It will hit, says Bob Balaban’s narrator, “in three days’ time.” And as in a classical Hollywood film, the couple’s problems are solved and we get an epilogue showing their happy, if somewhat covert union.
Anderson has absorbed some lessons from mainstream cinema in more specific ways, I think. Since the Star Wars series (1977-on), we’ve seen Hollywood ever more eager to try “world-making”—adapting the traditions of fantasy, science-fiction, and comic books to creating fairly separate realms governed by their own rules. Batman and Superman adaptations of the 1980s and after followed this line, with Lord of the Rings proving that world-making could sustain long-running franchises (Harry Potter, the Marvel universe).
Anderson follows Lucas in creating his own worlds, but outside the conventions of space opera. We can find more or less parallel worlds in The Royal Tennenbaums and The Life Aquatic with Steve Zissou, but Moonrise Kingdom may be the most elaborate example. It takes place in terra incognita, a cluster of imaginary islands presumably on the upper Atlantic coast. The name of the primary island, “New Penzance,” reminds us of the fantasy-worlds of Gilbert and Sullivan. There are make-believe Amerindians (Chickchaws) and the Khaki Scouts are parallel to the Boy Scouts, with Accomplishment Buttons instead of Merit Badges. The Scout regalia are given us in the sort of fussy detail that Anderson has long enjoyed.
Parts of the story are relayed by a gnome-like Narrator whose range of knowledge includes past, present, and future. He suggests a fairy-tale wizard or bard. An ancillary film tells us that he’s the librarian of New Penzance—the tribal chronicler as small-town administrator. (The existence of this short film serves to reinforce the pretense that New Penzance exists.) Then there are the young-adult books that Suzy carries with her. They’re fictitious but they get strongly tagged to aspects of the action. The books and the scouting gear take on the same solidity as retro details like Suzy’s battery-powered phonograph and Sam’s jar of Tang: 1965 stuff is recruited to flesh out Anderson’s miniature world.
Suzy’s books remind us that New Penzance, like other Anderson story worlds, is redolent of childhood. The film’s opening presents a family’s home as a dollhouse filled with toys and games. Once we’ve seen the fabric pictures rushing past on the walls, the landscapes they preview retain a miniaturized quality.
Those landscapes themselves have a childish defiance of gravity, as when we’re introduced to the poles at the tidal canals and when the Scouts build their tree house improbably high. This motif of top-heaviness eventually yields a sight gag when we learn the implausible fate of Redford’s motorcycle.
Childhood is everywhere. The music we hear in the opening is Britten’s Young Person’s Guide to the Orchestra, played by three little brothers on a phonograph and narrated by a child for one of Leonard Bernstein’s Young People’s Concerts. Throughout the film we hear grownup music designed for kids, such as bits of Bernstein’s rendition of Saint-Saens’ Carnival of the Animals.
Benjamin Britten’s music is central to the film’s soundtrack, from his juvenilia (Simple Symphony, songs from Friday Afternoons) to his later opera A Midsummer Night’s Dream and its chorus of child fairies. A performance of Britten’s church parable Noye’s Fludde is the occasion of Sam’s first encounter with Suzy, and it prophesies the devastating storm of a year later. Carrying this kid-friendly ethos further, Anderson designs his closing credits so that Sam’s voice-over can anatomize Alexandre Desplat’s score, instrument by instrument.
If Britten suggests childhood vitality, the mournful Hank Williams tunes evoke adult disappointment. They’re associated from the start with the lonely, not-overbright Captain Sharp. When Sam’s canoe odyssey is accompanied by the fantasy Williams song “Kaw-Liga,” about a wooden Indian yearning for the carved woman across the street, Anderson suggests a parallel between two lonely, yearning males, and tagging it to Sam prefigures his eventual alliance with his surrogate father.
A tradition of twee
The density of this childish New Penzance, like that of other DIY cinematic worlds, supports a tendency I talked about in The Way Hollywood Tells It. For some time now, filmmakers have been filling their films with details that can be discovered on re-viewing, particularly on the DVD format, which allows us to stop and study a frame. The musical citations I just mentioned can be researched after an initial viewing, and perhaps cinephiles will notice that the therapy book’s cover is a riff on Saul Bass’s credit sequence for Bonjour Tristesse (like Françoise Hardy, a link to Left Bank pop culture).
Still, on the first pass we’re unlikely to notice that the stamp on Sam’s postcard to Suzy bears the likeness of Commander Pierce.
Likewise, only after many viewings did I notice that the peculiar flaming-scissors abstraction during the skirmish in the woods is given the same design as that on the motorcycle and helmet of the despicable, and rightfully lacerated, Redford.
And in the epilogue, we might spot that Sam, having cast off his Accomplishment Buttons, has kept his mother’s pin on his new Island Police uniform.
Art and commerce again: What exec could object to loading every rift with ore when it supports ancillary sales to the fan faithful?
Some people find an inward-turned world like this to be fey, coy, twee, infantile, precious, or self-indulgent. It seems to me, though, that Anderson’s work from The Life Aquatic onward links up with a literary tradition we associate with J. M. Barrie and G. K. Chesterton. These writers employed childhood fantasy in an effort to imagine a richer, livelier realm behind prosaic reality. Another kindred spirit would be Winsor McCay, like Anderson an obsessively meticulous stylist who gives heft and lilt to dream worlds. In cinema we might recall Greenaway’s The Falls (1980), as obsessive and precious a project as can be imagined.
Indeed, why not mention the most famous figure of all? There is a trace of Lewis Carroll in Moonrise Kingdom’s looking-glass world—its strangely safe tree house, its deadpan absurdity, the habit of lawyers talking as if always in court. Like Carroll, Anderson doesn’t shrink from cruelty; the death of Snoopy is as perfunctory as that of the oysters on which the Walrus and the Carpenter tearfully dine.
Significantly, modern efforts to reenchant the world are often framed by loss. Wendy comes back from Neverland, Little Nemo awakes with a thump, Alice must return to lazy and boring afternoons. Anderson too evokes the fading of enchantment. Moonrise Kingdom takes place at the onset of autumn, and Suzy’s family lives at Summer’s End. Unlike other modern explorations of faerie, however, this one lets its characters wake up in something approximating their dream life.
Day by day, with interruptions
In accord with the child-based story world, the plot of Moonrise Kingdom provides something of a modern fairy tale. A runaway orphan who retains a token of his parentage heads out for the wilderness. A princess imprisoned in a tower scans the horizon for her rescuer. Lovers exchange messages before they escape into a realm of danger and death. They are rescued by a beneficent authority who will allow them to stay together.
Of course it’s a meta-exercise, since its authors and audiences are self-consciously deploying fairy-tale conventions. But as Barrie and Chesterton and Carroll show, enjoyment of artifice is central to art. Anderson accordingly stylizes both his plot structure and his narration.
He has long been drawn to block construction, building his plots out of big chunks that are often signaled explicitly. In Moonrise Kingdom, the chunks divide up in unusual ways—part, again, of this auteur’s cinematic signature.
At first we might think we can just track the adventure day by day. On 2 September 1965 Sam goes AWOL from scout camp and Suzy sets out with her belongings. On 3 September the couple fend off their pursuers—the battle of arrow, BB gun, and scissors—and make camp on Mile 3.25 Tidal Inlet. There they swim, dance, and spend the night. On 4 September they’re captured and separated.
But that night the scouts help them escape again, and all head for New Lebanon. The “marriage” of Sam and Suzy on the 5th leads to their flight to Saint Jack Wood Island just as the storm hits. Before they can make a lovers’ leap from the church steeple, Captain Sharp rescues them and arranges to be Sam’s foster parent. These four days are sporadically marked by changes from day to night and some remarks, as when Scoutmaster Ward dictates into his tape recorder. An epilogue is reserved for 10 October.
Running athwart the day-by-day divisions are other blocks. Actually, the first day is shown us three times, via shifts in narrational attachment. First we’re with Scoutmaster Ward, his charges, and Captain Sharp, all of whom are searching for Sam. After Ward dolefully ends his audio diary entry (“Let’s hope tomorrow is better”), Anderson cuts to Sam in the stolen canoe.
You might think this scene of Sam paddling is taking place the next day, but actually it skips back to the morning of the 2nd, when he sneaked off. Thereafter we’re attached to him when he meets Suzy in the meadow and they share their first day on the run. Then the plot skips back again to earlier that night, when Mrs. Bishop calls Suzy to dinner and discovers that she’s gone.
The 2 September section is even more complicated than I’ve suggested. When Suzy and Sam rendezvous in the meadow, their encounter is interrupted by a flashback to their first meeting a year earlier (signaled by a title). Later, the Bishop-centered evening section is interrupted by another block, a flashback montage triggered by Mrs. Bishop’s discovery of the couple’s love letters.
Here Anderson provides important backstory paralleling the two kids’ reasons for running away. Sam is bullied by the older boys in the foster-family-compound run by the Billingsleys, and Suzy blows up at her parents and schoolmates. By the end of the third iteration of 2 September, all the major forces in the drama have been delineated.
The two expository flashbacks give us more reason to care about Sam and Suzy in the following scenes, particularly during their skirmish with the Khaki Scouts squadron. Redford’s bullying ways, ignoring Ward’s orders to avoid violence, earn him a lumbar thrust from Suzy’s scissors, and it’s a mis-aimed arrow that wipes out poor Snoopy.
The couple’s idyll, presented as more or less another block, becomes the center of the film. It ends, at the midpoint of the running time, with Suzy reading: “Part Two.”
After they’re captured, Mr. Bishop vows to keep Suzy from Sam. Worse, Captain Sharp learns that Sam is headed for an orphanage and maybe shock therapy. This will encourage Sharp to defend and rescue the two kids at the climax.
With this crisis looming, the plot gives us a sort of nocturne on the evening of September fourth and the dawn of the fifth. In the night, all the players mull over what has happened: Suzy and her mother, Sam and Captain Sharp, Mr. and Mrs. Bishop, and Scoutmaster Ward. But this isn’t merely downtime. The Scouts in their treehouse decide they’ve treated Sam unjustly and set out to help the couple. This decision propels the climax.
By the morning of the final day, Sam and Suzy are reunited and ready for their mock marriage. All that remains is for the storm to disrupt things (even giving Sam some shock therapy by lightning), but also to set things right. The epilogue shows the new stable state of the story world, tying together the plot action neatly. Scoutmaster Ward, reinstated from disgrace, has replaced Captain Pierce’s picture with Becky’s. Sam has a foster father, and he can covertly see Suzy every day.
The magic power of binoculars
Narration involves the moment-by-moment flow of story information, organized around the key question: Who knows what, when?
A simple example: Early in the film Suzy finds a letter in the family mailbox. She takes it to the bus shelter and reads it. When she’s done, she looks up resolutely at us and slips the letter into a shoe box.
What was in the letter? The narration has suppressed that information, stirring up curiosity and preparing us for what, many scenes later, Mrs. Bishop will reveal when she finds it: Sam’s final message about their rendezvous. Moreover, the narration flaunts its suppressiveness: She looks at us as if insisting that the message is private.
Unlike the letter scene, which suppresses information, the opening tours of the house give us a fair amount, but we’re not yet in a position to understand it. This applies to our glimpses of the scissors and the New Penzance locations, but there’s also the vertically rising shot shows Suzy’s suitcase in the attic along with her cat peeping out of the fishing creel.
This becomes significant only later, when we realize that Suzy is preparing to bolt.
The narrational process mobilizes film style, both visual and auditory, to engage us in a constant process of expectations—stated, prolonged, fulfilled, or cheated. Consider Suzy’s binoculars. Early in the film we see her looking through them, but we don’t see what she sees. What is she looking at? Or looking for? Soon enough we’ll see that she manages to learn of her mother’s affair with Captain Sharp.
Once we’re set up for the binoculars device, Anderson can use it elliptically. In the meadow we see Sam through binoculars, so we’ll assume that Suzy is looking at him, even if Anderson doesn’t show the customary head-on reverse shot of her.
In effect, this image of Sam is the answering POV shot that has been missing in the early sequences.
But at the climax, when Sam rushes back to camp to fetch Suzy’s binoculars, he’s again caught in their field of view. This immediately leads us to ask: Who’s watching him? Anderson has stuck to Sam in the scene, so we get a gratifying surprise when we learn that the odious Redford has grabbed the glasses and is watching Sam’s search.
Or consider the film’s opening as a narrational gesture. The toy world that the tracking shots present is packed with story information. The very first image shows a fabric version of the Bishops’ house, flanked by Suzy’s left-handed scissors; the picture will soon be echoed by an establishing shot.
Shot by shot, the film channels information in order to set up expectations, to prolong them, to confirm them, or to deflate them. This is how cinematic narration can engage us.
The gnome-like narrator is another source of information. Anderson has compared him to the Stage Manager in Our Town, who can address the audience but also interact with other characters. His opening explanation supplies factoids about this imaginary landscape, while foreshadowing things explicitly (the storm) and implicitly, as with this image that looks forward to Sam and Suzy’s interlude at Mile 3.25 Tidal Inlet.
Narration doesn’t just pass along information; sometimes it suppresses it. It can point out when it’s hiding something, as when the film refuses to show us Suzy’s letter. Sometimes information is noticeably incomplete, as when only bits of Suzy’s and Sam’s correspondence are relayed to us. Another instance is the elliptical handling of the Khaki bullies’ attack on the couple, with a glimpse of an arrow and Paul-Sharits-ish flashes of scissors. Only quite a bit after the assault do we see the damage.
At other moments a film’s narration can create an informational gap that it doesn’t fill, only to do so later. During the central idyll Moonrise Kingdom omits a crucial piece of information and puts it in place only at the very end.
Down the aisle and face to face
Cinematic narration involves stylistic choices as well, and here again Anderson has sought an identifiable look and feel. In an earlier entry on The Grand Budapest Hotel, I talked about his adherence to planimetric images, the tendency to fix the camera at right angles to a background plane and then arrange figures either horizontally, like clothes on a line, or in profile.
Likewise, Anderseon employs what I’ve called compass-point editing. He usually puts the camera between the characters so that they face us in shot/ reverse-shot.
Or he films the action from straight-on, straight-back, or at a right angle. This geometry can be extended to camera movements: moving lateral and parallel to the planes of the shot, or panning at right angles, or zooming along the lens axis. Another extension is the straight-down angle, which is another variant of shooting at a different right angle to the action.
Planimetric shots and compass-point editing aren’t absolutely new with Anderson, but he uses them more thoroughly than most other filmmakers do. They govern his staging to the extent of pushing him away from realism. How plausible is it that all the Khaki scouts would line up on one side of the picnic table? Or that Ward wouldn’t notice, in a later scene, that all of them are gone?
Anderson’s use of such imagery evokes silent-film comedy, especially the compositions of Keaton, but these shots also suit a fairy-tale world. The stylized naivete of these compositions recalls children’s drawings, which tend to spread figures out against a flat background. (This was prefigured in the squashed perspective of the Bishop house as portrayed in the fabric picture.)
When a director commits to a particular style, he or she may have limited choices on other fronts. A good example is the climactic confrontation of all the adults in the St. Jack Wood church. Anderson might have staged this in many ways, but his stylistic preferences make the central aisle the most feasible arena. So we get the groups facing one another, in reverse-angle depth, moving from one planimetric composition to another, the cutting being either 180-degree reverses or simple axial cuts (zero-degree changes of angle). Sometimes the actors pivot to provide foreground profiles and frontal faces in the distance.
Once you the filmmaker embrace such a marked style so thoroughly, how can you signal special moments? In Moonrise Kingdom, Anderson does this by reverting to more commonplace technical choices.
When Suzy and Sam meet in the dressing room in 1964, we get straightforward 180-degree reversals.
And when they re-meet in the meadow, we get a mixture of profile and head-on shots.
But then Anderson starts to exempt them from the usual spatial strictures. The correspondence montage, for instance, retains the perpendicular framing but decenters his protagonists in mirror-image fashion.
As they get to know one another on their camping trip, the facing-front staging becomes less severe, more modulated.
And finally, when they admit their love to each other, Anderson gives us conventional ¾ views of faces and over-the-shoulder angles. These setups are reiterated when they embrace and dance.
At an emotional peak, Anderson sharply violates the film’s intrinsic norm by bringing in a common technique—which now gains a force it doesn’t customarily have.
The epilogue recapitulates both narrative and stylistic features. There’s another lateral tracking shot of the Bishop house, but now Sam is painting in a space that was empty at the start.
Again Suzy is using her binoculars, but now, dressed in cheery yellow, she has something worth seeing.
On the soundtrack we hear Britten’s “Cuckoo” song, a reiteration of the summer’s-end motif. The cuckoo, born in spring, enjoys the summer but must eventually fly. As we hear this over Sam’s departure through the window, Anderson’s camera slides down to reveal that Sam’s picture presents a landscape that has now vanished.
Here is the big ellipsis that Anderson didn’t flag in the central idyll. When Sam was painting a stretched-out Suzy at Mile 3.25 Tidal Inlet, they had agreed that the name of the place was insipid. She says she’ll think of a new name. But we’re told no more about the matter. In the epilogue, when we see Sam’s picture, we realize that they have given the place a better name: Moonrise Kingdom, inscribed in white on the shore.
“This is our land!” Sam had shouted when they looked out at the inlet. Like Anderson’s imagining of a parallel world of childhood, Sam has recreated, in the manner of modern fairy tales, something that is gone. As if in sympathy with the gesture, the film’s closing shot updates one that was given us during the scenes on the shore, with the yellow pup tent now pitched as the mist rolls in.
Did the couple really write MOONRISE KINGDOM on the shore during their stay? Hard to say. What matters is that, provoked by Sam’s picture, the film’s narration concludes by asserting the power of imaginative artifice.
Thinking about auteurs has always obliged us to focus on the interchange between industrial demands and artistic aims.
In general, I don’t see an inevitable conflict between market demands and artistic expression. (I argue for this here and elsewhere.) True, often producers and executives and censors mangle creators’ efforts. But some directors know how to do what they want with what they have. For example, Hitchcock’s artistry benefited from his status as a celebrity director. He won substantial budgets and greater control of his work. And sometimes the suits’ demands improve a film (as I suggest here).
Historically, it isn’t easy to separate auteurs from their brands. Let’s assume that a branded auteur is one who is known to a broad public for certain qualities of his or her films. A simple measure would be an ordinary viewer saying “I like X movies,” where X is the name of the director.
Hitchcock is nearly everybody’s clear-cut example of an auteur, but by the time the Cahiers du cinéma critics were forging their conception of cinematic artistry, Hitch was a brand too. How else to explain the 1940s-1950s book collections bearing his name, or The Alfred Hitchcock Mystery Magazine, or the tag, “The master of suspense”? Hitchcock participated in this image-building with his jokey interviews, his walk-on appearances in his movies, and his reputation as a bland-faced prankster. Few directors today foster such shameless self-promotion. Also branded were Chaplin, Disney, Welles, and Cecil B. DeMille. Among the cinephilic public there was recognition of Huston, Sturges, and a few other hands.
Of course many of the auteurs discovered by the Cahiers critics were unknown to the public at large, and they didn’t make profitable pictures. In 1940s Hollywood, the successful Lang was Walter, not Fritz. But as the film industry developed, and as auteur criticism became prominent, directorial distinctiveness became a marketing angle. By the 1970s, the movie brats, along with older hands like Altman, were presenting themselves as having “personal visions” carried by their films.
More recently, US independent cinema has come to depend on several appeals (sex, social comment, and the like), but surely authorship is a central one. The indie scene exploits the signatures of directors as different as Lynch, Jarmusch, and Paul Thomas Anderson. The emergence of younger talent like Nicholas Winding Refn and Kelly Reichardt conforms to a similar pattern; people follow and support emerging directors, and distributors publicize the films that way. No wonder James Schamus, founder of Good Machine and late of Focus Features, once remarked: “I’m in the business of selling directors.”
This is just a fact of life for ambitious independent filmmakers. Wes Anderson’s cultivation of a distinct style is probably partly a genuine reflection of his personality and partly a matter of willed self-presentation. But of course we’re all indulging in self-presentation, using Goffman’s “impression management,” every time we interact with others.
Like an indie band, Anderson has created a marque unusual enough to let the fans feel they’re in on something keyed to their nonconformist tastes. He has provided the usual panoply of ancillary items, like soundtracks and bonus DVD tracks, but he has allowed others to participate in his world. Amateur videos comment on his style; graphic artists render their own versions of his posters. There are dozens of unlicensed Moonrise Kingdom tchotchkes. Anderson’s willingness to permit all manner of “tribute” memorabilia fits the handmade quality evoked by his films.
Call it Geek Chic if you want, but it exemplifies an important and potentially valuable part of modern popular culture. For such reasons, I don’t see anything inherently bad about being an auteur with marketing possibilities. People don’t seem to object to David Lynch’s coffee and his nightclub. With eccentricity, spontaneous or willed, all is permitted.
My argument assumes that the term “auteur” picks out something neutral. For some people, though, it’s not a description but a compliment; there can be no bad auteurs. But I think we can have both weak auteurs—filmmakers distinguished only by technique or tone or narrative strategy—and downright bad ones as well. I have my own list.
This piece is based on a talk I gave earlier in July at the Hochschule für Fernsehen und Film in Munich. Thanks to Andreas Rost and Michaela Krützen for arranging my visit.
In the New Yorker column I mention, Richard Brody develops an argument along a different line than mine. As I understand it, he’s replying to critics who claim that the auteur approach overrates individual creativity at the expense of collaborators. He’s also objecting to the expanding search for ever more auteurs, who turn out to be minor artisans at best. My remarks are focused on different issues.
For much more on Moonrise Kingdom consult Matthew Zoller Seitz’s indispensable The Wes Anderson Collection. Michael Newman’s Indie: An American Film Culture examines Anderson’s cinema as a development of the “Quirky Indie.” The fan-generated merchandise exemplifies what Henry Jenkins, in his book Textual Poachers, called “participatory culture.”
My stills showing Sam’s painting and the extreme long shots of the shore can’t do justice to the originals; I tried bigger proportions, but the MOONRISE KINGDOM inscription remains hard to see. I have to assume that most readers have seen the movie, or will. The image below will have to do.
P.S. 21 July 2014: One sign of a distinctive authorial approach is that it can be parodied. James Fiumara writes to recommend the Saturday Night Live parody of Anderson, applying his style to domestic horror. “I frequently show this to students in discussions of both auteurism and genre conventions. The students all laugh at the parody and then I get them to try to recognize what the parody depends on (namely, their recognizing recurring styles and patterns distinct to Anderson films, recognizing the conventions of the horror home-invasion subgenre, and of course seeing the incongruity between Anderson’s films and the horror genre).” Thanks to James for the link.
P.P.S. 12 September 2014: Guillaume Campeau-Dupras writes to point me toward his 2012 blog on the film, which looks at the film from a perspective related to what Kristin and I have written about (but with many original ideas of his own). I think readers interested in Anderson would benefit from his entry.
Okoto and Sasuke (1935).
Some final notes on this year’s Cinema Ritrovato. Kristin has more when I’ve finished.
Poland, very wide
The First Day of Freedom (1964); production still.
Revisiting a couple of the Polish widescreen classics Kristin mentioned earlier, I’d just add that The First Day of Freedom struck me as merging that heaviness often ascribed to Polish cinema with casual shock effects, as much visual as dramatic. It’s not just the opening shot, with the camera descending implacably to reveal layers of activity in a POW camp before settling on barbed wire in the foreground, made as big as the chains on an ocean liner’s anchor. A symmetrical vertical lift ends the film, rising through floors of a nearly destroyed church tower, revealing a half-shattered Madonna and a looming bell, to float back up to the sky.
As in Wajda’s Ashes and Diamonds, gunfire not only cuts you down but sets you on fire. A Nazi dead-ender, holed up in the steeple and dying from his wounds, orders his girlfriend (“Whore!”) to take over his machine-gun nest. Since she’s been raped by wandering refugees early in the film, she has every reason to fire on the Poles, which she does with animal abandon. A Polish bullet cuts short her shooting spree, and then the camera launches on its remorseless movement heavenward. The primal force of this movie, especially the climax, suggests that Alexander Ford and Samuel Fuller have more in common than I’d suspected.
Kristin pointed out the efforts of Lenin in Poland (1965) to humanize the Great Man, and indeed there are many charming scenes showing him sliding down a banister, taking innocent walks with a Polish maiden, and generally being avuncular. But Sergei Yutkevich also doesn’t spare us the enraged Lenin, ranting in his cell when he learns of mistakes in party strategy. We also get a bit of the puritanical leader. He goes to the cinema for reportage on the political-military situation but walks out when a stupid melodrama comes on. To be fair, though, he does stick around to enjoy a comic short, Le cochon danseur (1907), with a lady cavorting with a man-sized pig. But the ex- (or maybe not so ex-) formalist Yutkevich recycles this image in a return to 1920s montage, when the pig shot reappears in a newsreel sequence showing the march to war.
Yutkevich seems to be keeping up with the Young Cinemas of his day. The film is plotted as a series of flashbacks, alternating the present (Lenin in prison) with pieces of the past, sometimes out of chronological order. He imagines himself striding across a battlefield, conveyed by him walking in place against a blatant back-projection. Late in the film, newsreel footage gets stretched and distorted to fill the ‘Scope format, as in Truffaut’s Jules et Jim (1962). The experimentation with the soundtrack seems likewise rather modern. The noises are filtered nearly as strictly as in Miguel Gomes’ Tabu, so that sometimes we hear only Lenin’s footsteps in a city street.
Lenin not only narrates the film but “quotes” the whole dialogue of the scenes; we never hear any voice but his. Reminiscent of passages of The Power and the Glory (1933) and the entirety of Guitry’s Roman d’un Tricheur (1936), this device blankets the movie with Lenin’s thoughts, feelings, and political analyses. It’s scarily evocative of that booming voice-over narrator that Soviet cinema imposed on imported films. Denied subtitles and dubbing, audiences were obliged to listen to an impersonal voice drowning out the actors with its sovereign interpretation of the action. I wouldn’t put it past Yutkevich to be slyly alluding to this Orwellian voice of authority.
1914 fashionistas and 1940s fakers
Maison Fifi (1914).
For sheer dirty fun I have to recommend Maison Fifi by Viggo Larsen, a Danish director working in Germany. Here situation comedy meets notably horizontal sight gags. A young couturier cozies up to the officers stationed in her town, hoping that their wives will buy her wares. Her first encounter takes place outside the officers’ quarters, as each man, from private up to general, spots her and starts to flirt before being ordered aside by a higher-up. Part of the humor comes from the strict adherence to the table of ranks, part from the fact that each dislodged officer enjoys watching his superior get taken down.
Later, on a lark, some officers swipe one of Fifi’s dummies and take it to a tavern. When their wives surprise them there, they stow the mannequin in a distant phone booth. As they expostulate with their wives in the foreground, the dummy sits unmoving in the window of the booth far on frame right. Meanwhile, increasingly annoyed customers line up outside the booth. The dummy is more visible in projection than in my still, but Larsen also obliges with a cut-in.
In a very logical reversal, Fifi is at the climax caught in a boudoir and must pretend to be one of her own mannequins. This affords the officers an excellent pretext to undress her. Today the scene yields a vivid sense of the hooks, buttons, and stays that women, and men, of 1914 had to contend with.
Faked identity was a motif of the festival’s Hitler strand. The Strange Death of Adolf Hitler (1943) centers on a man with a knack for mimicking his Fuhrer and accidentally becomes his double. In a series of twists, both he and others try to kill the original, but confusion ensues and leads to a very downbeat ending.
The same premise gets a different workout in The Magic Face (1951), a film as puzzling as its title. Luther Adler delivers a performance at once peculiar and virtuoso. A stage impersonator’s wife is stolen away from him by Hitler. Escaping from prison, he decides to get his vengeance by posing as a servant and gaining access to the dictator. He kills Hitler and takes over his identity. Thereafter he cunningly fouls up the prosecution of the war by an ill-timed invasion of Russia, etc. His general staff are baffled and even try to kill him, but he represses all resistance.
The weirdness of this speaks for itself. In addition, the film doesn’t explain how Hitler’s new mistress fails to realize that her paramour has been replaced by her husband. Perhaps more striking, we wonder whether the impersonator might have taken a little trouble to alter other Nazi policies, e.g., the Final Solution. No less odd is the frame story, narrated by celebrated war correspondent William L. Shirer. There he maintains that this account was relayed to him by the wayward wife, who survived the fire in Hitler’s bunker. An independent production directed by Frank Tuttle (recently under HUAC pressure for his Communist affiliations), The Magic Face was judged by Variety to provide “a dramatic and suspenseful story which would have had far greater audience impact five or more years ago.”
Talking, in and out of sleep
The Bride Talks in Her Sleep (Hanayome no negoto, 1933); production still.
The Japanese cinema of the 1930s through the 1960s has been one of the very greatest national film traditions. I once characterized it as the Western cinephile’s dream cinema: a relentlessly commercial industry that has given us dozens of indisputable masterworks. Yet it seems that every few years it’s necessary to remind western publics of this nation’s titanic accomplishments. Packages circulated by the Japan Film Library Council in the 1970s have been followed by retrospectives and one-off touring programs at rather long intervals; the Mizoguchi series is a recent example.
Another effort to draw Japanese cinema to the spotlight, “Japan Speaks Out!” has become a high point of Cinema Ritrovato over the last three years. Curators Alexander Jacoby and Johan Nordström deserve credit for assembling new prints of early talkies, grouped by studio. As in previous years, some of the titles were familiar to specialists, and a few to generalists (Ozu’s The Only Son being this year’s example). But there have been several new discoveries, and the Ritrovato audience has responded enthusiastically. This year the films were screened twice, often to jam-packed halls. The sessions were introduced with brevity and point by Alexander, Johan, and Tochigi Akira of the National Film Center of Tokyo.
This year’s batch focused on the Shochiku studio, more or less the MGM of Japan. Shochiku enjoyed financial stability because of its theatre holdings (both cinemas and live-performance venues) and its address to a modernizing, western-leaning urban audience. Its policies, overseen by Kido Shiro, aimed to provide movies mixing tears and laughter. Kido urged that Shochiku comedy have a melancholy cast, and that Shochiku melodrama indulge in lighter moments. This blend is familiar to us in Ozu’s 1930s works; even as sad a film as The Only Son displays a comic side when the mother falls asleep during a German talkie.
Perhaps the purest example of Kido-ism in this year’s package was one of Shimazu Yasujiro’s best films, Our Neighbor Miss Yae (Tonari no Yae-chan, 1934). Two brothers are introduced practicing baseball, and soon we learn that one has considerable affection for the girl next door. The neighboring families are thrown into quiet turmoil when Yaeko’s sister returns home, having left her husband.
Stylistically, Shimazu is less rigorous than either Ozu or Shimizu Hiroshi, but he is very skilful. Our Neighbor Miss Yae has the real Kido flavor, mixing comedy and drama and throwing in cinephile references that the studio’s young directors enjoyed: one boy is compared to Fredric March, the young people watch a cartoon featuring Betty Boop and Koko the Clown. Just as important, Shimazu enjoys throwing in a stylistic flourish every now and again–a striking, even eccentric shot that arrests our attention. As the four young people are eating in a restaurant, a very straightforward shot of them gives way to a bold composition full of peekaboo apertures. The shot enlivens the fairly routine act of waitresses delivering food; at the end, one pair stands and switches positions.
Not all Shochiku films displayed a mixed tone; we saw some fairly pure comedies and melodramas. Three self-consciously modern films showed an amused, slightly sexy concern with young marriage. Happy Times (Ureshii koro, 1933) by Nomura Hiromasa, begins with a pair of teenage boys practicing pitching and catching to the strains of “There’s No Place Like Home.” Soon they’re spying on newlyweds who are so infatuated with one another that the husband skips work to stay at home and lounge around. He’s mocked by his fellow employees and upbraided by his boss, but his wife is relentless in her sweet-talking ways. The marital bliss is disrupted by an obstreperous visiting uncle, and the couple must turn to one of the man’s old girlfriends, a tough singing teacher, to dislodge him—without sacrificing the inheritance he may leave them. Awkwardly shot and rather too prolonged, the film exemplified how loose-limbed Shochiku comedy could get.
A brace of films by Shochiku stalwart Gosho Heinosuke, The Bride Talks in Her Sleep (1935) and The Groom Talks in His Sleep (Hanamuko no negoto, 1935), showed other newlyweds with comic problems. Again the motif of spying plays a role. (Naughty voyeurism was essential to that strain in popular culture called Ero-guru-nansensu, “erotic-grotesque nonsense.”) Salaryman Komura’s pals have learned that his wife talks in her sleep, and so they drop by to hear for themselves. Unfortunately they drink so much that they fall asleep and miss the big revelation. Plot complications include a burglar, the couple’s decision to sleep elsewhere, and the revelation of what keeps the bride “sleep-talking.”
Only a little less slight is The Groom Talks in His Sleep. Here the title probably gives away too much, because the initial puzzle is why the young wife naps during the day. This scandalous dereliction of housewifely duty leads eventually to a demand for divorce until the cause, the husband’s sleep-talking that keeps her awake all night, is revealed. The family brings in a self-styled hypnotist, played with relish by Ozu regular Saito Tatsuo, to cure the groom.
Gosho is said to be the fastest cutter among classic Japanese directors, but I’m not sure that he goes much beyond what was fairly standard at Shochiku. Most of the studio’s directors working in the contemporary-life genre (gendai-geki) employed what I called in my book on Ozu “piecemeal découpage,” a breakdown of action and dialogue akin to that seen in late US silent films. What Gosho does have in abundance is different camera positions. In The Bride, our introduction to Komura’s drinking buddies takes place at a bar, and I didn’t spot any repeated setups. Throughout the two films, each composition is calibrated to a specific item of information—a line of dialogue, a reaction shot, or a change in the staging. This makes for a tidy visual texture, which is an advantage in the rather loose plotting that’s characteristic of Shochiku comedy (Ozu, always, excepted).
At the other extreme were some very serious drama, such as Mizoguchi’s relatively well-known Poppies (Gubinjinso, 1935) and the more obscure Mizoguchi-supervised Ojo Okichi (1935). There was as well Okoto and Sasuke (Shunkinsho: Okoto to Sasuke, 1935), another Shimazu work. It’s based on a Tanizaki Junichiro tale of male devotion passing into love and masochism. Okoto is blind, but her family can afford to pamper her. She takes up the koto and the family’s young servant Sasuke faithfully escorts her to her music lessons. She often treats him disdainfully, but she insists on his company, and so gossip grows up around them. Sasuke’s loyalty is tested when Okoto is wooed by a vacuous but persistent suitor. Spurned, he arranges an attack on her, which triggers Sasuke’s ultimate sacrifice.
Shimazu treats this story with a calmness that builds up tension between the often wilful Okoto and the simple-hearted Sasuke. The discreet simplicity of the film’s technique, excepting the violent climax, can be seen in an almost throwaway moment. Sasuke as been assigned to tutor two of Okoto’s students, and they laugh at his efforts. As they rise, Shimazu cuts to a new angle, putting them the background and showing Okoto is shown growing anxious in the foreground.
Keeping Sasuke out of focus and far back allows Shimazu to stress a micro-movement in the foreground: Okoto’s shift from sympathy for Sasuke to her usual imperious annoyance. After unfolding her hands, she clenches her right hand and softly strikes it on the edge of the brazier.
As Okoto turns to summon him for a mild dressing-down, still keeping her little fist extended, Sasuke has shifted his position slightly so that he is a more active responder to her.
This sort of directorial discretion, so characteristic of classic Japanese cinema, seems today to come from another world.
Probably the greatest revelation of the Shochiku show was another masterwork by the ever-more-impressive Shimizu Hiroshi. A Woman Crying in Spring (Nakinureta haru no onna yo, 1933), Shimizu’s first sound film, was given its western premier. It was chosen to exemplify his experiments with sound–experiments that induced Ozu to try his own hand at talkies.
Mining work in Hokkaido brings day laborers by ship, along with women who wind up serving them drinks and perhaps something more. Most of the action takes place in a tavern with a bar downstairs, women’s rooms on the next story, and a small upstairs where the mysterious, somewhat cynical Chuko keeps her daughter. Kenji and his boss become rivals for Chuko, and a young woman drawn into prostitution further complicates the situation.
After only a single viewing, I’m pressed to say much more than noting that Shimizu sacrifices some of his geometrical precision (discussed here) to a more naturalistic treatment of the bar’s space and more experiments with chiaroscuro lighting. A somewhat flamboyant scene, in which our view of a fistfight is mostly blocked by a high wall, shows how Shimazu was trying to let sound do duty for the image. The title has multiple implications: the woman we see crying at the outset is Fuji, the girl initiated into the trade; but at the end, Chuko is weeping. Moreover, as Alexander Jacoby pointed out, the scenes we see are all set in winter, although the ending suggests that the couple that is created will find spring elsewhere. Long unavailable in its Japanese VHS edition, A Woman Crying in Spring is ripe for Western distribution.
Last notes from Kristin
Despite my commitment to the Polish, Indian, and Japanese threads, I was able to fit in a film or selection of shorts now and then.
On the afternoon of the opening day, the first “Cento Anni Fa” program for 1914 included a couple of interesting items. One was La guerre du feu, a French film directed by George Deonola. It dealt with a tribe of fur-clad cavemen who have captured fire but lack the knowledge to create it themselves. Thus they must tend their fire constantly and protect it from a rival tribe. In the course of the action the hero learns the secret to using tinder and flint to generate a blaze. This, it has to be said, was more interesting as an historical curiosity than as entertainment.
Not so the final film of this group, Amor di Regina (Guido Volante, 1913). Its unusual story dealt with a queen of an unnamed country who is having a secret affair with a young soldier. When the latter gets wind of a rebellious group’s plans to assassinate the king, the hero and the queen manage to spirit him out of the palace and away to exile. It struck me that in a more conventional film, the lovers would use the assassination of the king to allow them to marry. Instead they take care of the king in exile and watch for a chance to reinstate him.
Stylistically there were some impressive shots. In one, we see a close-up of the back of the hero’s head, looking out from a terrace at a group of conspirators in the distance sneaking toward the palace, and the camera racks focus from him to them–for 1913, a highly unusual way to handle a very deep composition. If anyone is contemplating a DVD/BD release of some Italian short features of this era, Amor di Regina would be a good choice.
Another 1914 program included the lovely La fille de Delft, which, along with Maudite soit la guerre (which was shown at one of the Piazza Maggiore screenings), is one of Alfred Machin’s best-known films. Its plot concerns a little country boy and girl who are dear friends; a variety-theater owner sees them dancing at a country celebration and takes the girl off to the city to become a star. Seeing it again, I was struck at how marvelously natural the performances of the two child actors (above) was, something that goes a long way to making this film so very affecting.
Despite the fact that all of Tati’s early short films are on the new French boxed Blu-ray set, I decided to see the Tati program on the big screen. Seen again, Gai dimanche (1935) seemed a bit labored in its humor, dealing with two layabouts who hire an old car and persuade several people to purchase day trips to the country. The situation seems more the sort of thing that René Clair could have made work, but director Jacques Berr makes it somewhat leaden.
Soigne ton gauche centers on a gawky farmhand who is mistaken for a boxer by a promoter and ends up in a practice ring with a tough opponent. Tati creates a very Keatonesque situation as the naive young man finds a book on boxing on his stool and proceeds to consult it at intervals (below). As he assumes classic boxing poses, the experienced boxer uses brute force to knock him silly.
The opening and closing of Soigne ton gauche contains a comic, bicycle-riding postman, and clearly Tati recognized the comic potential of the character. In his first directorial effort, L’école des facteurs (School for Postmen, 1946), Tati himself played the postman François, who tries to please his teacher by finding ways to deliver the mail more swiftly. The idea proved so fruitful that the film was remade as Tati’s first feature, Jour de fête. The bouncy music and many of the gags were retained, and the longer film’s success established Tati as a major director and star.
To all our friends and the coordinators of Cinema Ritrovato: Thanks for another wonderful year!
You can watch The Eye’s tinted copy of Maison Fifi here.
Miriam Silverberg’s Erotic Grotesque Nonsense offers a thorough discussion of Japanese popular culture of the 1930s. For more on Kido Shiro’s influence on Kamata cinema, see Mark Schilling’s Kindle book Shiro Kido: Cinema Shogun. I discuss trends in 1930s Japanese film style in Chapters 12 and 13 of Poetics of Cinema. For more on the restoration of Machin’s films, see our entry here.
Soigne ton gauche (1936).