Archive for the 'Narrative strategies' Category
In the 1940s, American cinema turned wildly subjective. Visions, daydreams, nightmares, optical and auditory POV, inner monologues, flashbacks, and stream-of-consciousness montages were popping up everywhere. Sometimes these techniques rendered what it felt like to be the character at that moment. At other times, they were occasions for gags, or padding, or spikes of emotion, or flamboyant spectacle.
Sometimes they were just weird.
One of the most intriguing passages in Forties films comes at a climactic moment in Nightmare Alley (1947, the year I was born). Spoilers ahead.
Stan Carlisle has been involved in a complicated swindle with the help of psychologist Lilith Ritter. He has entrusted her with $150,000 in cash extracted from their mark. When the plan goes wrong, he reclaims the money and heads for the railroad station to meet his girlfriend Molly.
In the cab en route to the station, Stan discovers that the wad of cash Lilith has given him consists of 150 singles. He returns to her apartment to confront her. There Lilith suddenly goes coldly clinical, declaring that Stan is deluded. Just as he thinks he killed a man in Texas, and he has imagined that she’s involved in his swindle. She denies any collusion with him, but does hint that she could get him indicted for the killing.
Since he has been growing more anxious, her calm stream of lies unnerves him. And since she records all her sessions with her patients, she has his first visit as a confession to the Texas killing. She has been careful to never record their swindle plot.
As Stan gets more panicky, we hear a police siren. He reacts, but Lilith does not. She claims not to hear it; she says he’s just imagining it, like everything else. When she offers to take him to a hospital, he pulls away and flees, without his money.
Here’s the scene.
Is the siren objectively in the scene, or is it in Stan’s head?
Lilith says she doesn’t hear the siren, so it might be subjective, manifesting Stan’s guilty conscience. And all the psychologist’s talk about hallucinations may have induced one in him. But the siren isn’t distorted in the way most auditory imaginings are; it seems plausibly part of the story world. And many viewers (including me, on my first viewing) assume that Lilith or her servant Jane has called the police, and the cops are now arriving. Lilith could be pretending not to hear the siren in order to convince Stan he’s loco. She does tell him to stay for a sedative.
There are several oddities here besides the siren. For one thing, Jane has made her entrance keeping Stan covered with her pistol. When Stan and Jane leave the bedroom, we see Jane hovering in the background.
As Lilith comes out she cocks her head screen left, signaling to Jane, and swivels the pistol firmly toward Stan.
Once Stan and Lilith get into their argument, though, Jane is no longer seen or heard. She’s last glimpsed as a sleeve on its way offscreen.
We never see Jane definitely exit the room. Is she there or not? Did Lilith’s head gesture mean “Stand over there to keep him covered” or “Go off and call the police”? The film’s continuity script (typically a transcript of the editor’s version with dialogue and effects but without music) says only “Jane crosses and exits scene.” That could mean she leaves the room or merely leaves the frame.
Moreover, we learn from cinematographer Lee Garmes, who shot Nightmare Alley, that Goulding preferred clearly signaled entrances and exits.
He had no idea of camera; he concentrated on the actors. He had the camera follow the action all the time. He was the only director I’ve known whose actors never came in and out of the sideline of a frame. They either came in a door or down a flight of stairs or from behind a piece of furniture. He liked their entrances and exits to be photographed. I like that; they didn’t just disappear somewhere out of the frame-line as they so often do.
“Disappear somewhere out of the frame-line” is just what Jane does.
Jane’s presence or absence matters because of the quarrel that ensues. When Lilith announces her betrayal of Sam, we might expect the muscular Stan to attack her, slapping her around like the good noir sucker he is. But he meekly takes her assault. True, he’s coming apart, but maybe he’s holding back partly because Jane still has him covered from offscreen. That assumption seems validated at one point, when Stan’s nervous glance sharply off right suggests that she’s still there with her pistol. It’s after that glance that he warns Lilith not to call the cops.
Of course he could be imagining Jane in another room calling the police. On the other hand, if we assume that Jane remains offscreen, Lilith’s cool story about Stan’s breakdown becomes motivated as a performance in front of a witness who can back her up.
Maybe the handling of Jane is just clumsy direction on Goulding’s part? Or just conciseness? Still, there’s that siren. If Jane is in the room all the while, and we don’t hear her telephone the cops offscreen, the siren can’t be the result of a call for help. And it’s not clear that Lilith had the time to phone the police after Stan left the bedroom.
So maybe the siren is indeed in Stan’s head. Or if it’s objectively in the story world, then maybe it’s just a coincidence. (Chicago has plenty of sirens.) In this case, Lilith takes advantage of the siren to weaken Stan’s grip even more. A further complication: The siren cuts off as Stan flees, but there’s no indication that the cops have arrived outside. And in another oddity, we see Lilith turn slightly toward the camera when she denies hearing the sound. Is this a mark of evasion, like blinking?
In sum: The siren is either subjective or it’s objective. If it’s subjective, it’s at variance with most subjective sound of the period in not being signaled clearly as such. If it’s objective, it’s either the result of somebody calling the cops from offscreen, or it’s just coincidental.
Which is it? Usually a Forties film is pretty explicit when we’re in a character’s head, if only in retrospect (e.g., the staircase “death” in Possessed, 1947). Nightmare Alley seems to fudge things here.
When being a geek isn’t chic
Am I over-thinking this? The commentators on the Eureka! DVD, noir experts Alain Silver and James Ursini, puzzle over the siren too. I think that when Lilith denies hearing it, most viewers feel a bump: after all, we hear it too. But soon, I think, most of us take it as a real siren and assume that Lilith seizes on it as another way to convince Stan he’s breaking down. As for Jane, we just forget about her.
Look at the overall film, though, and the subjectivity possibility gains a curious strength. The siren can be taken as part of a peculiar pattern running through the film. To show you what I mean, I need to rehash a fairly complicated plot. Bear with me.
Stan Carlisle, an ambitious carnival worker, is conducting an affair with Zeena, the fortune-teller, while her partner Pete sinks into alcoholism. Stan accidentally kills Pete by giving him a bottle of wood alcohol instead of moonshine. Partnering with Zeena, Stan masters a code system for a mind-reading act. Soon he has left Zeena behind and married the carnival entertainer Molly, who becomes his confederate in a ritzier nightclub mentalist act. But Stan is plagued by memories of Pete’s death. He visits a psychologist, Lilith, to whom he tells his guilt feelings.
Stan conceives a grand scheme to turn faith healer, using his skills at illusion and fake spiritualism. (“The spook racket: I was made for it.”) He manages to deceive the rich Ezra Grindle, who asks to see his deceased lover. The scheme, in which Molly impersonates a spirit, fails and Stan has to flee, hoping to take with him the money he’s already wormed out of Grindle. Lilith blocks that in the scene I’ve excerpted.
Stan leaves Molly and begins to spiral downward into drunkenness. By the film’s end he’s ready to take on the job of the geek, the subhuman carnival freak who bites heads off chickens. Originally Stan had despised the geek, but now, in order to be guaranteed a bottle a day, he declares: “I was made for it.” Only Molly’s tender concern holds out hope Stan might claw his way back.
I said the plot was complicated, but it rests on a set of fairly simple substitutions. The opening situation gives us two couples, Zeena and Pete, Molly and the strong man Bruno. Initially Stan was odd man out, paralleled by the geek (also on the fringes of the action). Stan replaces Pete as first Zeena’s lover and then her stage partner. But once Stan knows the mentalist codes, he can replace Zeena with Molly, whom Bruno surrenders. Later Zeena and Bruno will form a couple. In Stan’s rise, Molly gets replaced by Lilith, his partner in crime, if not in romance. When Stan’s swindle fails, he goes on the run, alone again. Pete was established as one step up from geekdom; without Molly, he said, he’d be a geek. Now Stan becomes the new Pete. Drinking around a campfire with bums, he even repeats Pete’s cold-reading spiel word for word and gesture for gesture, with a bottle of booze as the crystal ball.
Stan finally sinks to the bottom, willing to serve as a carnival geek for the standard bottle a day. Molly now plays Zeena to the new Pete.
The pattern of sound leading up to the siren scene centers on the geek. In the crucial scene in which Stan gives Pete the rubbing alcohol, the geek’s cries punctuate the action as he dashes around in the distance; like Pete, he needs his daily bottle. But we hear those cries three more times later, when the action has left the carnival. The cries are displaced from their original source, and more insistent on each appearance.
The first time, they’re very faint. Zeena and Bruno have called on Stan and Molly in their nightclub dressing room. Zeena has brought out her Tarot deck and seeing Stan’s future she warns him not to try the big thing he’s contemplating. (It’s the fleecing of the grieving Grindle.) Worse, her cards bring up the Hanged Man, the same card that Zeena turned up for Pete. Once the association with Pete has returned, it’s hard to exorcise.
Angry, Stan forces Zeena and Bruno out, and as he stands at the door, with the music rising, we can hear the distant cries of the geek. In the next scene, the association with Pete is strengthened. Stan is getting a massage and the smell of the rubbing alcohol reminds him of the night of Pete’s death. Now, more strongly, we hear the geek.
The motif-cluster is Pete’s death/Hanged Man/rubbing alcohol/the geek. This is brought back again, most obviously, when on his downward path Stan is holed up in a hotel room and instead of eating starts to guzzle a bottle of gin.
The compulsive drinking, along with Stan’s disheveled life, marks another stage in his conversion into Pete, and the geek’s cries are heard most plaintively now.
So what do we make of the geek’s cries in these scenes? If we take them as subjective, as Stan’s auditory flashbacks or imaginings, then the siren moment gathers a new force. If we’ve had access to Stan’s mental soundscape earlier, maybe we have it again when he “hears” the police coming. After several instances of subjective sound, we’re more prepared to take the siren as subjective too—and to wonder a bit about it even after we’ve concluded that it’s probably objectively in the scene.
That feint would be an interesting storytelling maneuver in itself. Yet other factors complicate things.
The geek goes Greek
In 1940s movies, there’s plenty of subjective sound. Often we understand that a sound is subjective by virtue of its acoustic quality; it may be given extra reverb or distorted in other ways. We also take it as subjective because the sound clearly isn’t coming from the scene. We often remember it from prior scenes and so treat it as an auditory flashback. But there are visual cues for subjective sound too. The two primary ones are a close view of the character whose mind we’re in, and an expression on the character’s face that indicates some intense feeling.
In The Fallen Sparrow (1943), Kit recalls his months in a Spanish prison chiefly through the scraping limp of one of his captors passing in the hall. When we’re given access to that acoustic memory, we get fairly close shots of Kit’s agitation.
In an interesting parallel to Nightmare Alley, when Kit is with Whitney, he thinks he hears the scraping footbeat again.
It might be a genuine offscreen sound, since we have reason to believe that his torturer has followed him to New York. (In the climax, the sound will be actual, not imaginary.) But at this point Whitney says she doesn’t hear the noise, and neither do we. This indicates that Kit is imagining it. The filmmakers faced a problem comparable to that in the Nightmare Alley scene. If the sound had played for us as well as for Kit, and Whitney said she didn’t hear it, the options are three: we’re in Kit’s head, though she isn’t; it’s real and she truly didn’t hear it; or it’s real and she’s lying (as Lilith may be). We couldn’t be absolutely sure we were in Kit’s head if the sound had been included, but when it’s not on the track, we know he’s hallucinating.
There are several norms to consider here. First, typically the close shot is timed to coincide with the subjective sound, indicating that the character registers the sound when we do. That happens in The Fallen Sparrow, but not in Nightmare Alley. We notice the siren before Stan does, which suggests that it’s objective.
Second, the shot isolating the character favors our taking a sound as subjective. But when another character is in the shot, it’s harder to construe as subjective. Accordingly, in The Fallen Sparrow, the shot that includes both Kit and Whitney inclines the filmmakers to treat the shot as objective and the sound as purely private, as inaudible to us as it is to her. In Nightmare Alley, the siren does indeed start over a close-up of Stan, but it continues over a reverse-shot of Lilith and soon enough, over a shot of the two of them.
Finally, our sense of subjectivity depends partly on the intrinsic norm each movie sets up. In The Fallen Sparrow the scraping footstep takes its place in long stretches of inner monologue which vocalize Kit’s thoughts. Because we’ve had intimate access to his mind, we’re likely to accept the footstep we hear as subjective as well. But Nightmare Alley doesn’t include inner monologues. We never access Stan’s stream of thought, so the geek cries are the only moments we might be plunging into his mind–at least, until (perhaps) the siren scene.
The siren scene hangs uncertainly between subjectivity and objectivity, tilting toward objectivity but also casting some doubts on it. What about the geek sounds? They’re even more complicated. They seem to hang between subjectivity and–well, something else.
Take the first instance. Stan is at the doorway and the camera tracks in to him as the musical score emerges. The geek noises slip in, and Stan pauses, as if reflecting.
That seems like a fairly standard cue for subjectivity: Stan has associated the Tarot cards and Pete’s death with the geek’s cries. Because of the faintness of the noise (some people seem not to notice it, as if the score nearly drowns it out), the narration might even be hinting that Stan’s memory of the night of Pete’s death is barely conscious.
In the light of the later occurrences, I’d propose another possibility. Given that we’ve never been in Stan’s head before, the sound might be more addressed to us than to him, reminding us of an association he doesn’t sense at all. This moment might almost be the film’s way of taking us aside and flagging a motif that will develop later–and in ambiguous ways.
In the rubdown scene, we see Stan, anxiously reacting to the smell of alcohol, in a fairly close view as the geek’s cries are heard.
In great anxiety, he leaps off the rubbing table. But perhaps he’s reacting just to the smell of alcohol, not to his memory of the geek. Again, the geek sounds are smoothly merged with a burst in the musical score.
Most characters who hear imaginary sounds report them to the people around them. But Stan hasn’t said anything, as far as we know, to Molly about twice hearing the geek. When Stan tells Lilith of the two earlier scenes during his therapy session, he mentions only being disturbed by Zeena and the cards, and the way the alcohol reminded him of Pete.
He doesn’t mention hearing the geek’s cries. So again we might ask if these cries aren’t subjective but rather something like a nondiegetic score–the soundtrack reminding us of something Stan isn’t remembering.
The last recall of the geek’s cries is presented while Stan is gulping gin. The noise starts in a medium shot before the camera retreats to a distant view.
If the cries make him feel tormented, he doesn’t give much sign of it. And if we were supposed to penetrate his mind, where the geek noises might reside, the camera would typically track in more tightly (as it does in The Fallen Sparrow). Instead, it withdraws, again raising the possibility that the geek’s shrieks are a commentary, not a recollection. Perhaps the cries are more like the Greek chorus warning us of an outcome to which the protagonist is oblivious.
What are we left with? Mixed signals, I think. The geek’s cries and the police siren hover in a space that many films worked within but seldom treated so freely. The cries can be taken as subjective, but they lack robust cues for that function. In other respects, they suggest expressive commentary. As the alcohol reminds Stan of Pete’s death, the cries do the same for us, while prophesying Stan’s fate. And the siren, while probably objective, makes us hesitate partly because we’re not sure the police have been called and partly because we’ve had ambivalent sound cues earlier. For a moment it might seem to be, as Lilith says, Stan’s first full-blown hallucination.
The continuity script for Nightmare Alley duly notes the siren’s sound, and the geek’s cries are noted in the scene of Pete’s death. But there’s no mention of geek cries in any of the three scenes I’ve considered. Perhaps director Edmund Goulding shot the film without planning to include the geek sounds at all. Perhaps they were added in postproduction. Someone late in the production process may have decided to anticipate Stan’s final degradation through ever more vivid echoes of the poisoning scene. Nightmare Alley would become an example of innovation by last-minute intervention.
Usually a 1940s film respects the distinctions, the either/or options, that are offered by the era’s stylistic menu. Accordingly, a sound is clearly objective or clearly subjective. But sometimes a film oscillates between the choices, or blurs the distinctions among them. We’re most familiar with this slipperiness when music shifts between being diegetic (sourced in the story space) and being nondiegetic (added to the story world “from outside”). This sort of looseness can be found elsewhere in 1940s storytelling. A film may start with one narrator and end with another, or none, or an uncertainly identified one. A flashback may never close, or loop back to its beginning without returning to the frame story. The outliers coax us to study how the ordinary cases work and note how much we take their conventions for granted.
We can learn as much about storytelling strategies from the ambivalent films as from the trim and polished ones. And in a movie called Nightmare Alley, we can’t regret that the haunting wail of the geek wafts through it as both a reminder of death and an anticipation of destiny. Its shape-shifting sound fits a movie that wants to unsettle us.
Fussbudget film analysis: I was made for it.
The continuity script for Nightmare Alley is available as a pdf file on the Eureka! DVD of the film.
Lee Garmes’ remark about explicit entrances and exits is quoted in Charles Higham, Hollywood Cameramen (Thames & Hudson, 70), 49-50. For background on the making of the film see Matthew Kennedy, Edmund Goulding’s Dark Victory: Hollywood’s Genius Bad Boy (University of Wisconsin Press, 2004), 241-252. There’s a detailed and intriguing psychoanalytic interpretation of the film at Randomaniac.
Actually, the scene in The Fallen Sparrow is a little more complicated than I indicate here, but I didn’t want to get into the weeds. The essential point holds, though: when one character thinks that a sound is veridical, and another character is present but doesn’t hear it, the filmic narration can confirm or disconfirm or ambiguate the source of the sound.
Thanks to conversations with Kristin, Jeff Smith, and Jim Healy about the film. Woody Haut’s lengthy discussion of the film for the Eureka! disc is reprinted on his website.
I discuss extrinsic and intrinsic norms of narration in Chapters 4 and 8 of Narration in the Fiction Film.
“So I’m dead.”
At the start of Confidence we hear Jake Vig’s voice as we see him lying bloodied on a pavement. As the protagonist of a neo-noir, Jake recalls the classic start of Billy Wilder’s Sunset Boulevard (1950). There Joe Gillis (an echo of gigolo?), floating face-down in a swimming pool, begins to recount his stay as a kept man of faded film star Norma Desmond. That opening has become a touchstone for the grim fatalism of film noir, as well as a mark of daring screenwriting. The guy telling the story is dead! How cool is that?
Anybody interested in how films tell stories has to be interested in narrators, those figures—either mere voices or tangible characters—who recount, recall, or replay the story action. And anybody interested in Hollywood film knows that such narrators are hallmarks of a giddy period of cinematic innovation, as recognizably “1940s” as flashbacks, moody subjective sequences, and twisty plots. In that era we find narrators well outside that terrain known as noir. Romantic dramas, family sagas, comedies, Gothics, musicals, and other genres made ample use of voice-over commentary, and it didn’t always suggest a doom-laden atmosphere.
Still, dead narrators seem to be pushing things. They flout realism (How can a dead person tell anything?) and they raise problems of logic (To whom is this person speaking?). Is it a chatty corpse (Wilder originally wanted a morgue opening introducing Gillis) or an ethereal spirit divorced from the dead body?
Dead narrators turn up surprisingly often in the 1940s. During this period, as I’ve argued on this site and in the book I’m working on, many storytelling techniques we take for granted coalesced. There emerged a rough menu for handling them, and ambitious filmmakers played with several possibilities. That play didn’t stop in the Forties; we still have new versions of flashbacks, subjectivity, and the like. So let’s look at posthumous narrators in the Forties, with some glances at a trio of more recent efforts.
As a non-dead and highly reliable narrator, I must warn you of spoilers ahead.
The Human Comedy (1943).
Most simply, posthumous narration can be motivated as letters (Letter from an Unknown Woman) or diary entries (Thatcher’s journal in Citizen Kane). Similarly, Heaven Can Wait (1943) gives us a dead man explaining episodes from his life to an inquisitive official in the afterlife. The more flagrant cases, however, involve dead narrators who recount the entire film we see in voice-over, as in our prototype Sunset Boulevard. Knowing that the protagonist is dead at the start shifts our attention to how he or she will die.
Posthumous narrators go back a fair bit. In literature, Edgar Lee Masters’ Spoon River Anthology (1915) presents the ruminations of the town dead, in the manner of the cemetery climax of Our Town (1938 play, 1940 film). Wilfred Owen’s poetic monologue “Strange Meeting” (1918) presents soldiers reuniting in Hell, ending with the poignant line, “Let us sleep now….” Addie Bundren, the dead mother of Faulkner’s As I Lay Dying (1930), narrates portions of the novel from her coffin. In a pulpish pastiche of Faulkner, Kenneth Fearing’s mystery novel Dagger of the Mind (1941) includes a chapter narrated by a man who’s been murdered. Radio drama also included voices from the beyond. Examples include “Ghost Ship” (1940), with a victim recounting his own murder, and Norman Corwin’s “Untitled” (1944), which reveals the narrator to be a dead soldier.
In film, World War II brings forth the prospect of dead servicemen returning to tell their tales. “I am Matthew Macauley,” says a face superimposed over imagery of radiant clouds. “I have been dead for two years. But so much of me is still living that I know now that the end is only the beginning.” This is indeed a beginning, of The Human Comedy (1943). Having died in the war, Matthew will guide us back to his hometown and his household’s daily routines.
Matthew’s voice-over goes on to introduce his family members, including son Marcus on duty in the army. After a scene in which a spectral Matthew joins his wife at her work, his voice discreetly retires. It recurs only twice before he and his now-dead soldier son faintly enter to watch the family welcome their new member, Marcus’s pal Toby.
“You see, Marcus, the ending is only the beginning.” Matthew’s address to us has become piece of fatherly advice.
The dead narrator of The Human Comedy never intervenes in the action on earth, but an all-seeing intelligence exercises more authority in The Seventh Cross (1944). Seven prisoners escape from a concentration camp, and Ernst Wallau’s narration launches the film. During the escape sequence he rapidly introduces each of his comrades.
Fairly soon all but one are captured and executed on crosses planted in the prison yard. The first man to be crucified is Wallau, our narrator. After he is killed, his voice-over continues: “I was dead. I could see.”
Wallau’s commentary chiefly follows his friend George Heisler, who manages to elude the Gestapo while the other escapees are found and killed. Wallau’s narration continues through the film, chronicling not only the fates of the other men but probing Heisler’s state of mind. Wallau tells us what Heisler is thinking, guides us into his memory, notes things that Heisler has forgotten, and even informs us what other characters will do in the future. Confronted with this numb, almost mute character, we need the continual commentary of Wallau to give access to his inner life.
Wallau is that rare voice-over narrator who flaunts his omniscience. Being dead, he has total access to our world and can witness anything happening there. Despite Wallau’s godlike power, in good Hollywood tradition his narration attaches itself chiefly to Heisler. But here that restriction reflects simply Wallau’s foreknowledge, signaled at the start, that only Heisler will survive. The question becomes: How?
The answer comes through Wallau’s goading Heisler to find faith in others. At the start, Heisler is close to despair, and his flight stems from sheer instinctual survival. At the film’s midpoint, all his comrades have been killed, and Wallau’s long-term escape plan has failed. Heisler can’t any longer mechanically follow his mentor’s instructions. He must forge a new goal, seize the initiative, and learn to trust people. He must learn what Wallau told him from the start: there remain traces of humanity in Germany.
As Heisler’s hopes grow and his network of allies expands, Wallau’s prodding voice-over subsides. It reappears near the end, at the moment Heisler realizes how much he owes others. Heisler speaks of his debts, and Wallau murmurs in antiphony the names of those who have helped him, including some Heisler has never met.
Now that Heisler has joined the struggle with full commitment, Wallau can vanish. “Goodbye, George Heisler. I can leave you now.”
Ghostly narrators like Wallau and Matthew Macauley call to mind the nosy angels and spooks of so many 40s films. Those have their counterparts in radio dramas like “Good Ghost” (1948) and the parodic mystery novel Dead to the World (1947), with a dead detective narrating his efforts to solve a case.
As usual, a lot depends on timing of information. If we learn that the narrator is dead at the start, as in the films just mentioned and in Scared to Death (1947), a certain amount of the action can seem foreordained. Alternatively, there can be a surprise. Radio plays, it seems, tended to reveal their dead narrators as a twist ending. With less fanfare, a film can simply seem to forget the opening commentary. The Gangster (1947) is initially narrated, without a frame situation, by the crooked protagonist. As a result, we expect him to survive. Yet he dies in the course of the action. The filmmakers faced a problem: To return to the narration at the end or not? To revive his voice-over might suggest that he endures in some supernatural realm. Instead, an impersonal external voice takes over to balance the opening.
With the convention of the dead narrator in place, a film could flirt with the possibility that the initial voice we hear has no living source. The opening credits of Woman in Hiding (1950) strongly suggest that a betrayed wife, racing down a hillside at night before crashing over an embankment into a river, has been killed. Her commentary rises up during a scene of the police dragging the river, and she seems to be mocking her husband from beyond the grave.
Is this a female variant of Joe Gillis’ voice-over? Watch the whole movie to find out.
In the same year as Woman in Hiding, Sunset Boulevard gave us another voice from the Beyond. If the film’s technique seems less original coming after a string of dead narrators, at least it can be credited with making the narrator the protagonist (unlike The Human Comedy and The Seventh Cross) and for using the device in a full-blown A picture (unlike Scared to Death and The Gangster).
In sum, the dead-narrator technique became a schema, a pattern which filmmakers could simply copy, as in Scared to Death, or tweak, as in the apparently dead narrator of Woman in Hiding. Wilder offered his own variant on the schema. We tend to remember his as the prime example, maybe even as the first one. But it often happens in the 1940s that the originality of a noteworthy film stems from a revision of a schema that was already in circulation, not only in film but in other media.
The weekend Laura died
Occasionally, the variety of options at the period sets up more dissonant relations. Laura (1944) is probably the most famous example.
Vera Caspary’s original book is divided principally into three first-person blocks recounted successively by bon vivant Waldo Lydecker, detective Mark McPherson, and magazine editor Laura Hunt. Early versions of the screenplay attempted to capture multiple-viewpoint narration through flashbacks and voice-overs. What happened to this structure, however, reveals a process we’ll encounter elsewhere: fiddling with the film in post-production yielded some startling, perhaps unintended novelties.
Laura Hunt has apparently been murdered by a shotgun blast to the face. When the film starts, McPherson is calling on her mentor Waldo Lydecker, an effete columnist and radio commentator. McPherson lets Waldo accompany him on his inquiries before the two retire for a dinner at the restaurant Laura loved. There, via flashbacks and voice-overs, Lydecker recounts Laura’s rise to prominence. (In a scene cut from the final film, there’s an indication that Waldo’s tale is partly false—an early instance of a lying flashback.) The other characters’ flashbacks and voice-overs were abandoned in production, so the rest of the film is rendered objectively.
We later learn that the original victim was not Laura, which makes Laura either a new suspect or a target for the killer’s second try. At the climax, it’s revealed that Waldo is the culprit; he concealed the gun in an antique clock that he had given Laura. While his pre-recorded program is broadcast, he returns to her apartment and tries to kill her. Laura eludes him and as he wildly fires his gun, he is shot by McPherson’s team.
What makes the finale curious is the film’s framing device. The first scene starts with Waldo’s voice-over: “I shall never forget the weekend Laura died.”
This appears to cast the entire film as a flashback, starting with McPherson’s visit to Waldo. Within that flashback to the weekend, we have further flashbacks–that is, Waldo’s dinner-table explanations to McPherson. Such Russian-doll embedding is found elsewhere during the 1940s. At the end of the evening, when Waldo leaves, the camera lingers on McPherson and we become attached to him for nearly all that follows.
In screenplay drafts, this last shot would have initiated Mark’s voice-over narration, which would constitute a chunk parallel to Waldo’s. This is further evidence that Waldo’s string of flashbacks, including his opening voice-over, functions to write finis to “his” section of the film. But in the finished film, without McPherson’s voice-over block, Waldo’s initial voice-over hangs there, apparently framing the whole film. It would have been easy simply to cut that commentary and retain the opening camera movement revealing McPherson browsing among Waldo’s treasures, perhaps with some more nondiegetic music. Then Waldo’s offscreen admonition would bring in his voice for the first time. After this, Waldo’s later flashbacks and his voice-over narration would become neatly nested and perfectly conventional.
Clearly, decision-makers wanted to retain Waldo’s ripe commentary to open the film; it has expository value, and it introduces a very intriguing character. But we don’t hear that enveloping voice again, so for the rest of the film we might take Waldo’s remarks as akin to those that open Rebecca (1940) or Flamingo Road (1949). In these films and many others, a reminiscing character voice introduces the story action from an unspecified point in time and space. And the plot’s shift to McPherson’s activities seems to suggest that the whole opening stretch, including Waldo’s initial recounting, should be taken as a unit, “his” section of the film. So when Waldo is shot down and starts to die, we might have a situation like that of The Gangster, where the narrator is killed in the course of the action he introduced, and the film forgets what started it all.
Instead, Laura takes the option that The Gangster avoided: it brings back the dead man’s voice. After Waldo collapses, there’s a cut to McPherson and Laura leaving the frame. As the camera moves in on the shattered clock face, we hear, “Goodbye, Laura. Goodbye, my love.”
The line might be taken as Waldo’s dying words spoken offscreen, except that the line is miked far more closely than his speech earlier in the scene, when he’s actually closer to he camera. In its acoustic texture, this unsituated sign-off formally balances the unsituated opening. But it also raises the possibility that the dead Waldo has launched the whole story and now bids Laura farewell from that realm wherein defunct narrators dwell.
The opening does hint that something otherworldly is going on. A tart, suave voice wells up from sheer darkness, perhaps a noir equivalent to the sunny eternity from which Matthew Macauley speaks in The Human Comedy. Yet for a dead narrator, Waldo is either ill-informed or misleading. He speaks of “the weekend Laura died.” But if he lived through the events of the film, he knows that she did not die. Of course, his fib helps the film mislead us; the first half presupposes that Laura was the victim. If we remember that an unused scene was going to reveal that his flashback tales to McPherson contained lies, we may conclude that Waldo is as unreliable in death as he was in life.
Some of these inconsistencies apparently spring from late decisions in production. The original ending, as scripted and shot, lets Waldo survive. As he’s led off, he says, “Thank you for everything, my dear. . . You’re all I’ll be thinking of—till Time stands still—for me. Goodbye, Laura.” The speech is heard offscreen as the camera pans and holds on the clock.
Fox production head Darryl F. Zanuck was dissatisfied with many aspects of this conclusion and so a new version was filmed. In that version, Waldo is shot and dying. We see him speak the same lines, and only then does the camera pan to the clock. The release version, with Waldo’s simpler, closely miked farewell over the shot of the clock, was evidently decided on still later.
For what it’s worth, both the original shooting script and the revision distinguish between lines marked as “WALDO (narrating)” and “WALDO’s voice” for offscreen delivery. In neither version are Waldo’s dying lines marked as “narrating.” And in neither do we get an indication of the final camera movement that lets Laura and McPherson leave the shot in order to target the shattered clock face. Yet we do have a sonic texture in the last lines that is closer to a narrator’s voice.
In sum, while presenting a haunting conclusion—the clock was Waldo’s gift to Laura, and the shattered face recalls his first victim—the soundtrack firmly reminds us of the opening. Do we have a dead narrator? Some cues are there, but they’re sketchier than those in other films of the era. (For one thing, in those films, the narrator tells us he or she is dead.)
The unexplained return of Waldo’s voice, now gentle, has a surprising poignancy. Because of its loose ends, the final moments become more evocative, and more poetically enticing, than the tidy, explicit wrapup of Sunset Boulevard. In such ways, Laura’s final moments provide an eccentric revision of the dead-narrator schema. The result may have encouraged filmmakers who followed to risk inconsistency for the sake of powerful immediate effects.
In an earlier entry, I traced how studio pressures made the narration of Preston Sturges’ The Great Moment oddly off-balance. Evidently something like this happened with Laura. In the pressure to get a film finished and out the door, to retain striking bits that may ultimately not make sense when put together, Hollywood filmmakers can innovate by accident.
Dead men tell no tales
Auto Focus (2002).
Once the dead-narrator schema was available, Forties filmmakers were able to tweak it in various ways. And the changes didn’t end then. To see how the same process of schema and revision has continued, consider three much more recent examples.
Paul Schrader’s Auto Focus is a straightforward case. Bob Crane’s voice-over appears early in the film, though not at the very start, and recurs six times before the final scene. The brief comments punctuate Crane’s career decline and his descent into sex addiction. As happens with The Seventh Cross and other films using voice-over narrators, the second half employs the device less intensively than does the first. It’s as if in a film’s Development section we’re expected to be absorbed enough in the action not to need explanation, and we’re sufficiently primed to know what the important issues are.
When Crane’s head is bashed in by his companion in sexual buccaneering, we have a case comparable to The Gangster: the narrator doesn’t survive. Crane’s voice has been silent for 28 minutes, so we might assume that we’ve lost his voice-over. But it returns over his bloody body, recounting in an offhand way the aftermath of his death. His voice remains as perky as it has been early in the film, in both his commentary and his explanations to his wives. “I’m a normal guy,” he has insisted, and his bland wrapup shows him insouciantly unaware of the implications of living and dying as he did. He can’t condemn his killer. “He was a cool guy in his way. . . . Men gotta have fun.”
Martin Scorsese’s Casino (1995) reworks the dead-narrator schema in more complicated ways, in the process borrowing other 40s conventions. During that period, multiple-narrator films became quite common. Again we have a prototype—Citizen Kane (1941)—but again it wasn’t alone. Trial films featuring flashbacks that dramatize testimony had become fairly common in the 1930s, and a couple of detective films (e.g., Affairs of a Gentleman, 1934; Thru Different Eyes, 1942) used flashbacks to present different witnesses’ versions of events. It would become a staple of crime films like The Killers (1946). Julien Duvivier’s Lydia (1941) transposed the multiple-narrator technique to the melodrama, while The Affairs of Susan (1945) applied it to romantic comedy. Mankiewicz, who seems quite obsessed with the strategy, deployed it in A Letter to Three Wives (1949), All about Eve (1950), and The Barefoot Contessa (1954).
A less common 1940s convention is the replay—the passage that repeats a scene, usually in flashback and usually including information not shown in the first pass. The most famous example is Mildred Pierce (1945), which I’ve fretted at for years (in this entry and this video). We can find less crucial replays in, again, Kane (Susan’s opera debut) and in more obscure films like Beyond Glory (1948).
Casino draws on the replay and the multiple-narrator format and blends them with the dead-narrator one. The film innovates in a couple of striking ways. First, in 1940s multiple-narrator films, the individual narrations are presented in blocks; a solid chunk from one voice, another from another. True, we see some leakage in All about Eve, but basically the narrators’ tales are kept distinct. Scorsese and Nicholas Pileggi’s script for Casino hops between two principal narrators, Ace Rothstein (Robert de Niro) and Nicky Santoro (Joe Pesci).
Ace and Nicky’s voice-overs are mostly very brief, tagging a cascade of episodes tracing each man’s rise in Vegas, with equally fleeting flashbacks to their origins. The first twenty minutes toggles ten times between the two men’s clipped commentaries. This stretch constitutes a sort of training session, preparing us for the rapid switches in viewpoint that will dominate the film. Again, though, the voice-overs will subside for stretches in the middle, when the scenes become more fully developed. As a momentary, almost twitchy variant we get one extra voice-over—that of a go-between who, in a freeze frame, decides not to tell the mob boss about Nicky’s betrayal of Ace. Significantly, the film’s third major character, Ginger McKenna (Sharon Stone), is allotted no voice-overs.
So Scorsese and Pileggi have fractured the 1940s voice-over schema. But the to-and-fro commentaries I’ve mentioned come after an opening sequence that seems to announce that one of these wise guys is already dead. The first scene shows Ace being blasted out of his car by a bomb. A sprawling body, as if ejected from the explosion, floats through the opening credits. And Ace’s next voice-over launches the film’s cascade of flashbacks by saying they come from the period “before I got myself blown up.” We seem to be in the full-fledged presence of a dead narrator.
We are, but it’s not Ace. At the film’s climax, it will be Nicky who dies at the hands of his own crew. In replays of the car explosion, it’s revealed that Ace actually survived the blast. By 1995 Scorsese and Pileggi could revise the 1940s schema by splitting the narrators and misdirecting our expectations: the apparently living narrator is the one who will die.
What, finally, of Confidence? Jake’s admission that he’s dead fits snugly into the tradition we’re considering, especially since it’s a voice-over initiating a flashback. That flashback takes us to the moments before his execution at the hand of the triggerman Travis.
In those moments Jake explains how his team of grifters accidentally took money belonging to a gang boss and how they proposed to repay him with an even bigger con job. That central story action, itself peppered with backstory exposition, is interrupted by returns to the opening execution situation. Jake’s first voice-over, apparently addressed to us, is differentiated by sonic texture from his explanations to Travis, but when his voice leads us to the past, it has the same degree of auditory presence. In effect, it’s the same confusion of narrating levels that’s promoted in the first long stretch of Laura.
At the climax of Confidence, we see Jake shot not by Travis but by the moll Lily. Travis flees, and so does she. Now we’re back to the opening situation, and a replay of Jake’s opening line, “So, I’m dead.” He seems to sign off. But now more flashbacks reveal that Jake and Lily have staged her gunplay and that the whole scheme has been a very long con. The team reunites and goes off with their millions. Confidence has appealed to our knowledge of the dead-narrator convention to fake us out: the story action won’t end with his death because he’s stage-managed it.
Jake lied about being dead. But so did Ace when he referred to being “blown up.” So did Waldo, maybe. And so do those films that don’t signal that the protagonist has fallen into a dream or a reverie. Actually, narratives are incorrigibly deceptive and full of secrets. You can’t even trust dead guys.
As ever, we’re reminded that modern filmmakers inherit a vast tradition of narrative schemas. Those can be reiterated or revised in unpredictable ways. The tradition is kept alive and engaging, as long as novelty is balanced with familiarity, innovation with redundancy. (Let the narrators explain, throw in some replays,) The way Hollywoood tells it is always indebted to the ways Hollywood told it.
For more examples of dead narrators see the Wikipedia entry and TV Tropes. Long as they are, these lists tilt heavily toward contemporary examples, where posthumous narration seems very common. One reason I posted this entry was to acknowledge older instances of this convention.
Ray Collins was a well-known radio voice as well as a Welles Mercury player. As both Matthew Macauley and Wallau, he seems to have been the go-to man for reliable supernatural voice-over. He had a long Hollywood career, but most baby boomers remember him best as Lieutenant Tragg in the Perry Mason TV show.
I’m indebted to Neil Verma for information about the posthumous narrator in radio plays. Neil also mentions “The Hitch-Hiker” (1942), and these episodes of Quiet, Please: “Inquest” (1947), “In Memory of Bernadine” (1947), “Anonymous” (1948), and “I Always Marry Juliet” (1948). (Listen to any of these here.) Filmgoers probably encountered more dead narrators on radio than on film. Neil’s book, Theater of the Mind, is an excellent account of 1930s and 1940s radio narrative.
The shooting script of Laura is available here. The revised ending is included as well. See also the detailed comparison of the two endings by Despina Veneti at Preminger Noir. The first analysis of the different versions was, I believe, carried out by Jacques Lourcelles in “Laura: Scénario d’un scenario,” L’Avant-scène du cinéma no 211/212 (July-September 1978), 5-11. This publication includes a French-language transcript of the film as we have it, along with cut portions. A detailed account of Laura’s production is provided by Chris Fujiwara in The World and Its Double: The Life and Work of Otto Preminger (Faber and Faber, 2008), pp. 36-48. I’m grateful to Jeff Smith for his advice about the sonic texture of Waldo’s voice-over.
The narrational issues raised by Laura go beyond the deceased Waldo’s voice. In the film’s most famous scene, McPherson is becoming obsessed with the dead Laura and, after drinking heavily, he falls asleep in her apartment. The camera tracks slowly in on him as he drops off. There’s the noise of a door from offscreen, and Laura walks in. McPherson is astonished. Laura, released the same week as The Woman in the Window, might seem to be hinting that Laura has been revived in McPherson’s dream.
Kristin has traced the numerous dialogue motifs that reinforce this possibility. Yet most films of the 1940s mark a dream sequence very explicitly (e.g., wavy superimposed lines, dissonant music) or at the least with a dissolve and a close-up or track-in reinforcing the shift to subjectivity. Laura provides only two cues, the sleeping character and the track-in. But as Kristin indicates, these and other factors keep the dream option a possibility for a first-time viewer. See “Closure within a Dream? Point of View in Laura,” Breaking the Glass Armor: Neoformalist Film Analysis (Princeton University Press, 1988), 162-194. Kristin’s essay also offers a comprehensive discussion of the shifts in Waldo’s narration.
The presence of dead narrators would seem to pose a problem for those scholars who believe that in a movie every narrator must have a narratee on the same logical level. For these theorists, film narrators are part of a symmetrical system of communication among personified entities. Those entities are either embodied in the text (McPherson is Waldo’s narratee in the restaurant) or implicit in the very logic of narrative itself. No narrator without a narratee! According to this line of argument, there must be a narratee as dead as Waldo listening to his opening voice-over, but being very, very quiet.
In contrast, I’ve argued that films, and possibly all narratives, are freewheeling and illogical in their use of markers of communication. Films may mimic only parts of a communicative circuit in order to achieve specific effects. In provoking experiences in readers, films seem to me to rely on psychology, not ontology. I float this argument in this chapter of Poetics of Cinema. See also this blog entry.
Earlier entries have touches on the schema-and-revision dynamic of style and story in Hollywood. See for examples my discussion of 1913 films, a consideration of 1940s style, some remarks on walk and talk, a piece on high-school lipdubs, a discussion of replays, and the entry on Gone Girl. Searching “schema” will bring up more. A roundup of entries on peculiar 1940s narratives is here. I analyze narration in All about Eve here. For more on the debt of modern film to 1940s innovations, see The Way Hollywood Tells It.
Regular visitors will know of my interest in David Koepp, screenwriter (Jurassic Park, War of the Worlds) and director (Ghost Town, Premium Rush). In 2013 I wrote an entry based on a long interview he kindly gave me.
Back in March of this year, David visited UW—Madison. It’s not strictly his alma mater; he left us to finish up at UCLA. Still, he retains ties to Wisconsin and recalls that while he was here he was inspired by our vast film society scene and some courses in the film and theatre departments. Across 2 ½ days he shared his experiences in a variety of settings, including Q & A’s after screenings of War of the Worlds, The Paper, and Ghost Town.
David is a craftsman who thinks about what he does. I’d call him an intellectual screenwriter if I didn’t think that made him sound more cerebral and austere than he actually is. He’s a vivacious, articulate presence: a born teacher, endowed with wit and good humor. During his visit he threw out plenty of ideas. Some are valuable for aspiring screenwriters, and others are intriguing guides for those of us who study movies.
David Koepp and Maria Belodubrovskaya, 12 March 2015.
Starting out: If you want to write screenplays, a post at an agency isn’t ideal. It will, though, help you if you want to become a producer. Likewise, writing coverage can sensitize you to story, but it’s usually not the best route to becoming a screenwriter. It is a good path to becoming a creative executive.
Try to find a job that lets you write every day. A physically exhausting job makes you want to come home and zone out at night, when you should be writing.
Working from models: David learned a great deal from Kasdan’s Body Heat script. He recommends reading the first page of Hemingway’s novel To Have and to Have Not from a strong example of how character and story can co-exist and both start with strength and urgency.
David also urges writers to study plays, especially modern works by Tennessee Williams and Arthur Miller. [In the discussion, I failed to sell Chekhov as an alternative.]
Prepare for ups and downs, no matter how far you advance. Failure can encourage you to quit, but failure is endemic to the job and must be confronted the way an athlete learns to deal with injury. You must be resilient. “It’s dealing with failure that defines you as a person.”
Creative failures are, oddly, easier to handle if you’re directing because then the decision was yours. You understand how and why the mistakes were made. It’s harder to live with when you feel your script was in perfectly good shape and a director screwed it up or failed to express it clearly.
Maintaining a career
Death Becomes Her (1992).
“The first responsibility of an artist is to pay your rent.”
“Your ideas are your currency.” Talking about your script too much is a mistake. Keep your ideas to yourself as long as you can; otherwise you lose the need to write the script.
The time to talk is at the pitch meeting. It’s a bit disagreeable, but it forces you to have a clear-cut plot. “Until you tell it, you probably don’t have meaningful command of it.” Practice once or twice with a friend before the pitch, but not so many times that it becomes rote.
“Everything after the word no is white noise.”
Your first collaborator is the producer. Take seriously the problems he or she points out, but don’t automatically accept the solutions offered. Other voices are there to raise questions and point out problems, but not to solve them. Don’t let them take that job away from you; you’ll lose your voice.
The trick is to get your vision into the screenplay so that the director and the producer see it as you do. A good script is “all about clarity.” You can’t include camera directions, but every page should have a strong, simple image, briefly expressed. For example, in Death Becomes Her, Meryl Streep is teetering at the top of the stairs, before her husband pushes her down them. The script says: “She hovers there, like Wile E. Coyote at the top of a cliff.” It wasn’t a camera direction, but it called up a certain style in the mind of the reader, and, eventually, the director.
Read your dialogue out loud, playing all the parts.
Be prepared to have to write some things by committee, but, again, listen to the problems pointed out and think about the suggestions. But never let them fix your problems or take command of your story for you. It will lose its distinctiveness. The adage is: “No one of us is as dumb as all of us.”
The creative process
“Appeasing the audience gods”: Who will want to see your story?
The writer’s trance: “You get lost in it if it’s going well.” Play music, especially soundtracks to movies with a similar feel.
*Thinking: “collecting string,” coming up with ideas on your own.
*Research: reading, interviewing, going on site. For The Paper, David and his brother visited a newsroom and got stories from journalists.
*Outlining: 3 x 5 note cards consisting of the obligatory scenes (“small, unintimidating chunks of story”). The cards can be arranged into five or so columns, corresponding to beginning, middle, and end. The card array gets turned into a prose outline (10-25 pages), with dialogue. “This is the heavy lifting.” At this point, the cards have served their purpose and you probably don’t return to them.
*First draft: Basically, something you can revise from. Those revisions should be successively shorter, so the story is never obscured by excessive description, no matter how well-written. “Scripts are not about pretty writing.” Be ready to cut. “You need less than you think you do.”
The 3-act structure is like musical scales, “something you can embrace or something you can rebel against.” But without some sort of structural approach, “it is all forest, no trees.”
Hollywood rewards success, but it also expects repetition of success. Your job is to try to do something different as frequently as possible. “I tried to write in every genre that interests me.”
Over twenty-seven years, David wrote about thirty scripts. Of them, roughly two dozen got made. Of that number, nine were originals. The most successful original was Panic Room, which was born from two ideas: the popularity of “safe rooms” in urban mansions, and the claustrophobia he once experienced when trapped in a small domestic elevator in a Manhattan townhouse.
Adapting a novel: In adapting, he first writes up an outline of the book itself, as written, to internalize its its structure, before creating the movie’s structure. Don’t worry about imitating the prose texture, especially passages presenting mental states. Film is about images and sounds, visible behavior and speech. But you can be faithful to the spirit of the novel. The War of the Worlds, though an update, respects Wells’ ideas and characterization.
Don’t pass up chances to use your craft; any job can be fun. Some assignments are painting, some are carpentry.
Rewrites may be imposed by studio staff or stars (who often push for a better or bigger role). You have to fight your way through them, taking what can help and talking your way out of ideas that can hurt. “Everything is a negotiation.”
In the shooting phase, the writer is often in a black hole, with nothing much to do. You needn’t be on the set, but do have to stay available if something needs to be done.
The Lost World: Jurassic Park (1997).
What would David study if he were an academic? “I’d love to take a course that traces influences, such as the connection between Shaw Brothers and Tarantino. In other words, get away from traditional categories of genre and national cinemas and focus on conections of thought and style between apparently diverse filmmakers.”
Would he focus on directors rather than screenwriters? Yes, because the director is “the overriding creative force.” Today a screenwriter needs a director’s support to get a film done. Moreover, directors “have a degree of control you can’t imagine.” They shape performances, tone, imagery, and sound, and they often govern script rewrites. David was struck seeing You Can’t Take It with You on stage and then noticing how Capra’s film version made the play’s amiable patriarch into a capitalist villain–a characteristic Capra touch.
Accordingly, major directors like Fincher become obstinate about details. “You have to be belligerent. There’s no other way.” David was present when Spielberg couldn’t get the overhead shot he wanted in The Lost World: Jurassic Park. The plan was to frame raptors rushing through tall grass from above, so that all we see are trails converging on the fleeing people. But on the first visit to the location, the grass wasn’t tall enough. “If I don’t have the grass,” said Spielberg, “I don’t have a shot.” Tall grass had to be replanted and the shot taken later. [DB: I think that shot is borrowed, somewhat clumsily, in the Wachowskis’ Jupiter Ascending.]
Producers also can control the process. Accordingly, David would also study ones with strong identities like William Castle and Sam Spiegel.
David’s affinity is for classic Hollywood. As a kid watching on TV, he liked horror films and Sherlock Holmes movies. He likes modern films in the classic tradition. When he was 14 he saw Star Wars soon after Jaws, and these had strong impact on him. The only comparable phenomenon today, he thinks, is the Lord of the Rings trilogy.
On noir, especially Snake Eyes
Snake Eyes (1998).
What made him write so many noirish thrillers? Probably his childhood; your tastes are formed between 14 and 24. He experienced the darkness and paranoia of the 1970s, intensified by the fact of his parents divorcing. An important influence was Rosemary’s Baby as well, a film he still reveres.
Filmmakers love noir, but don’t describe your project as a noir. Studios hate the term. They believe it doesn’t sell. Panic Room isn’t a noir, the producers were told; it’s like “an Ashley Judd movie.” [Presumably before that became a problematic term too.—DB]
The morality of noir is tricky. You can have unsympathetic protagonists, but be careful handling the bag-of-money movie. You can’t reward greed. “You can’t get away with the money.” In The Killing, the money has to blow away. True Romance was less powerful, ending with the kids on the beach dancing and rich. This concern isn’t mainly about morality, just an ending that satisfies.
David wrote Carlito’s Way as a 30s Warners gangster film, with a characteristic downbeat ending. Hence the need to lead the audience to expect a dying fall: A flashback and the voice of a “nearly-beyond-the-grave narrator.” The whole movie takes place in an instant.
In Snake Eyes, David welcomed the noirish formal problem of telling the same story three times, as in Rashomon. The tripled presentation would have occupied Act 2. What about the optical POV switches? Typically, shots aren’t fully scripted, and they weren’t here: the POV angles were De Palma’s choice.
Originally the film had a classic noir flashback structure. The opening would show flood waters after the storm, with floating chips, playing cards, and a blackjack table. Then the main story would take us into the past. The climax, back in the present, was to have been a fight in the water with Sinese trying to drown Cage.
As for giving away a key element midway through: David thought it would work. (Hitchcock did it in Vertigo.) But audiences didn’t like it. They seem to feel uncomfortable knowing something big that the main character doesn’t. But what about a movie like Ransom, which also reveals the villain? Not such a problem, says David, because if you show a character lying, you should do so quickly—not hold off for many scenes and reveal it a fair distance from the climax.
“This is the fun part of storytelling: What do we tell ‘em, and when?” [DB: In Film Art, we put it this way: “Who knows what when?”]
What about the writers’ tasks in the late phases of preproduction? As I was finishing this entry, David sent a dispatch from Inferno, Ron Howard’s latest Dan Brown adaptation. After moving from Budapest to Florence to Venice, the production starts shooting tomorrow. David writes:
David Koepp visiting the Wisconsin Center for Film and Theater Research, with Vance Kepley, Director; Amy Sloper, Head Film Archivist; and Mary Huelsbeck, Assistant Director.
Courtesy John McElwee and his gorgeous, informative site Greenbriar Picture Shows.
The inner monologue, as a report of a character’s immediate thoughts, seems to have been rare in 1930s films; it became more prominent in the 1940s. But the second big MGM narrative innovation of 1932 was almost instantly influential, redone and nearly done to death in the decades that followed. Even before the film was released, the idea of a “Grand Hotel plot” had gripped both the public and professional storytellers. And it never went away.
In the Strange Interlude entry, I mentioned that what’s usually of interest to us when we try to track the history of film forms is not the first time something is done but the moment when it becomes recognized as an active option. It stands forth as a strategy that can be copied, standardized, and revised. The Grand Hotel idea itself wasn’t utterly new, but the novel, play, and film of that title crystallized it as a distinct choice on the filmmaking menu.
The book: Only approximations
Vicki Baum, an emerging German novelist, launched Grand Hotel as a magazine serial. It was published in book form in 1929 as Menschen im Hotel and became a huge seller. The following year saw Baum’s international breakthrough. In January a stage version opened in Berlin. It migrated to Broadway in November and enjoyed huge success. Meanwhile, a British publisher brought out an English translation. In February of 1931, Doubleday published an American edition. That month Baum arrived in Hollywood to work on the screenplay for what she called her “star-studded wedding cake.”
The central story remains constant in all the media versions. Three men converge in Berlin’s Grand Hotel, each with his own aims. Baron von Gaigern is a penniless aristocrat who has taken to theft. The provincial bookeeper Kringelein has been diagnosed with a fatal disease, so he has vowed to enjoy the good life before he dies. He demands a costly room and plans to wine, dine, and gamble his savings away. The business mogul Preysing is there to meet with potential partners in a big business deal. Preysing, it turns out, is the owner of the company employing Kringelein.
The men’s plans pull two women into their orbit. There is the glamorous but fading dancer Grusinskaya. She meets the Baron when he slips into her room to steal her pearls; during that night of sexytime they fall in love. Then there is the stenographer Flaemmchen, who takes a liking to the Baron but who is dominated by Preysing. He has hired her to record his deal-making, and he soon invites her to be his mistress. Add in secondary characters like the porter Senf, who at the start is waiting for news of his wife’s delivery of their baby, and Dr. Otternschlag, a disfigured war veteran who drifts around the lobby mournfully observing life.
The novel’s action consumes three days and nights, with an epilogue on the morning of the fourth day. Each major character undergoes a crisis triggered by meeting others in the hotel. Preysing catches the Baron in his apartment, bent on robbery. In beating the Baron to death, Preysing ruins his life; he is arrested and his family leaves him. Flaemmchen, about to go off with Preysing, attaches herself to Kringelein and vows to help him recover his health. Grusinskaya, who has left Berlin for her tour date in Prague, calls the Baron’s room in vain, unaware that she will never see him again.
The book offers several attitudes toward the interwoven destinies. There is that of the grim Dr. Otternschlag, who sees in the lobby’s revolving door a ceaseless cycle of mundane suffering. “Always the same. Nothing happens. . . . And so it goes on. In—out, in—out.”
The bellboy looks at the same door and sees endless variety: “Marvelous the life you see in a big hotel like this. . . . Always something going on. One man goes to prison, another gets killed. . . .Such is Life!”
The omniscient narration provides another attitude, seeing in the door an image of life’s ephemeral, fragmentary quality.
The revolving door twirls around and what passes between arrival and departure is nothing complete in itself. Perhaps there is no such thing as a completed destiny in the world, but only approximations, beginnings that come to no conclusion or conclusions that have no beginnings.
All three musings represent, we might say, alternative ways of reading the novel: as an eternal return, a varied pageant of human drama, or scattered glimpses of incomplete lives.
Play and film: Call waiting
National Theatre production, New York 1930.
The novel spreads the action to the theatre, a casino, and an airplane flight, but the stage version confines itself wholly to the hotel. The play begins with a coup de théâtre for which Baum claimed the credit. Preysing, Kringelein, the Baron, Flaemmchen, and Grusinskaya’s maid Suzanne are introduced in a line of telephone booths, each making a quick phone call. The light in each booth flashes on and off as each one speaks. The pace builds until each speaker is “intercut” rapidly with another. Baum claimed that this pulsating sequence drove the opening-night audience to a frenzy of applause. Snazzy as it is, the prologue serves as crisp exposition, literally spotlighting nearly every major character, with Suzanne acting as a proxy for the dancer Grusinskaya. Then the revolving stage whisks us to a broad view of the lobby teeming with guests and staff.
The novel can proceed in a fragmentary way, shifting from one character to another, but the play contrives a more fluid rhythm of encounters. At the start, several characters assemble at the front desk, and after a “cutaway” to Grusinskaya’s room, we’re back in the lobby with Flaemmchen, the Baron, and Kringelein chatting while Preysing and his colleagues head off to their conference. Later all the major characters except Grusinskaya, who’s often marked as separate from the others, meet in the hotel bar and grill. At the conclusion, as characters depart, overlapping encounters carry Flaemmchen out the door with Kringelein, and Grusinskaya leaves for Prague wondering why the Baron has failed to meet her. The spatial concentration of the play squeezes the characters’ trajectories together more tightly than the novel does.
The film does much the same thing. When head of production Irving Thalberg bought the rights to Baum’s novel, he had to buy the stage rights as well, and so MGM funded the Broadway production. It garnered over a million dollars in its first year.
Claus Tieber points out that having seen the play, Thalberg insisted that the bits that pleased the Broadway audience had to stay in the film. No wonder that the film sticks close to the stage version. Although sequences are added, they seem in the spirit of the play’s swift pace. An American critic had described the book’s rapid changes of scene as like a film: “interlocking adventures, a little too easily linked perhaps, flit from screen to screen [shot to shot?].” Baum agreed:
I realized what had made my Grand Hotel, the novel and the play, a world success: it was probably the first of its kind to be written in a sort of moving picture technique. By now  that’s the oldest of old hats, but in those days the kaleidoscopic effects, brief ever-changing scenes, flashes, staccato dialogue, were new, surprising, and exciting…on the stage. On the screen, I felt, this technique was the usual old stale shopworn thing.
In a crucial expansion of both book and stage show, the film emphasizes the telephone switchboard, marking the hotel as the crossing point of many destinies. After Preysing has beaten the Baron to death with a phone receiver, the switchboard is ominously stilled at the climax.
The prologue shows other protagonists making calls, but Grusinskaya, because of her isolation from the others, works the phone in the bulk of the film. Her final call for the Baron goes unanswered, heard only by his dog.
The play had enhanced the women’s roles, and the film goes farther by casting two top stars, Greta Garbo as Grusinskaya and Joan Crawford as Flaemmchen. With three strong male leads—Wallace Beery as Preysing, Lionel Barrymore as Kringelein, and John Barrymore as the Baron—the film became an ensemble drama that gave more or less equal weight to five characters. Accordingly it became known as the first “all-star picture.” On its tenth anniversary Variety proclaimed that it “disproved the contention that no picture could support a huge all-star cast.”
Even putting the cast aside, Grand Hotel crystallized a narrative option that had been emerging, more or less explicitly in the years before.
Networks and cross-sections
We can think of the Grand Hotel format as one variant of what I’ve called network narratives. Putting it generally, these are films that shift our attention across several somewhat linked characters and their projects.
Most films we encounter have a single protagonist, accompanied by helpers and facing some number of antagonists. Other plots have dual protagonists, perhaps cops who are buddies, or a man and a woman in a romantic relationship. A few films may have three protagonists, like Letter to Three Wives.
Another variation is the film with several protagonists, each given roughly equal weight. Usually the multiple protagonists share a goal, as in combat films, where they are united in a common mission. But when we have multiple protagonists pursuing different, largely unrelated goals, we have what I’m calling a network narrative.
What makes all these characters part of the same network? Any social relation. They might be relatives, friends, co-workers, classmates, neighbors, ex-lovers, or whatever. Also, mere proximity can connect characters; maybe they’re in the same hospital room or conference meeting or just in the same town.
As the film unfolds, we come to understand the array of characters and their connections. We follow one, then another, and we watch new relationships form. Sometimes hidden relationships are revealed to create a surprise. Some connections are distant, of the n-degrees-of-separation variety. The characters’ various purposes may run parallel, or they may intersect and clash—all more or less accidentally. Most plots of any sort are connected by causality, but network narratives are once tight (because of the pressure of the characters’ goals) and loose (because social ties can flow in many directions).
The advantage of the network approach is to yield a cross-section of life denied to more traditional linear narrative. Such plots can present, as Joseph Warren Beach puts it, a “comprehensiveness of view” that becomes “a composite picture of many distinct lives.” But the strategy raises problems too. The idea of a network narrative invites a dizzying expansion. X meets Y, who’s married to Z, the friend of A, who works with B, and pretty soon your story world is growing out of control. You need to constrain it somehow.
One way, as in Slacker, is just to sample one string of the network, moving from node to node. This generates a sort of “slice of life” plot, in the manner of Naturalist theatre. That snatches a few episodes from central characters’ lives without the customary setups and resolution. Bernard Shaw noted that “The moment the dramatist gives up accidents and catastrophes, and takes ‘slices of life’ as his material, he finds himself committed to plays that have no endings.” In film, we might think of one prototype of Neorealist cinema, The Bicycle Thieves. Baum’s framing narration of Grand Hotel, with its musing on stories without clear-cut beginnings or resolutions, tries for the same sense of what Zola called “a fragment of existence.”
Some of the literary models, such as The Lower Depths, accept a slice-of-life approach, without traditional climaxes and resolutions. Modernist writers pushed this possibility further, very open-textured networks. Dos Passos’ USA trilogy (1930-1936) is one example. Evelyn Scott’s The Wave (1929) presents seventy episodes from the Civil War, each concentrating on a different individual, although some characters reappear in sections devoted to others. A comparable strategy rules William March’s Company K (1933), with its 131 vignettes of World War I, with each soldier’s scene narrated in first person. Again, some characters reappear, but the network is largely a dispersed one.
Novels with well-defined protagonists occasionally strayed into a more lateral, open-textured approach. One example is the Wandering Rocks section of Ulysses, which fleetingly probes the minds and actions of about a hundred Dubliners moving through mid-afternoon. In Woolf’s Mrs. Dalloway (1925), a sudden noise from a car stuck in traffic, followed by an airplane swooping above, causes various members of a crowd to think stray thoughts. Like Joyce, Woolf momentarily broadens the frame to register the reactions of characters unconnected with the protagonists, except by being present outside Buckingham Palace at the same moment. Only space and time create this network, and it’s ephemeral.
Bring us together
Given our appetite for linear narrative, some storytellers are bound to seek ways to tighten things up. Can we graft normal plot development—goals, conflicts, rising tension, climaxes, and resolutions—onto the network idea?
Yes. One way is to create the network through a circulating object, as in Tales of Manhattan, Au hasard Balthasar, American Gun, Twenty Bucks, or The Earrings of Madam de…. Sometimes the result will be episodic, but other times there will be a rising tension and a conclusion to at least some lines of action.
The most common way to constrain the network is to multiply the connections within the group. That is, don’t make the network loosely woven. So X meets Y, who’s married to Z, the friend of A; but A works with X, who is the cousin of B, who has been having an affair with Y, and so on. In other words, you create a “small world” defined by several connections among all the participants.
This small-word model is common in novels that create network narratives. Dickens, Balzac, and other writers have created complex degrees-of-separation plots. It’s likewise the pattern for most network narratives on film: several connections link many of the nodes. Here’s a diagram for Love Actually.
This chart is oversimplified because it doesn’t account for other relationships. Colin, for example, as the sandwich delivery boy, interacts with several of Harry’s employees. Still, at a glance you can see a fairly tight network.
Another way to constrain the network is to set limits of space and time. Slacker, like Mrs. Dalloway, explores a network established by spatial proximity; when we leave one character we pick up another nearby. The circulating-object option often presumes that the characters share a locale. Love Actually limits its intertwined stories to London, and still further to the Christmas season there. Louis Bromfield’s 1932 novel Twenty-Four Hours follows its Manhattan ensemble through one full day. (Compare that unlamented recent release, Valentine’s Day.) A 1938 British film, Bank Holiday traces several people across a weekend at a seaside resort.
The space can be more radically limited, as in Waldo Frank’s book of interconnected short stories City Block (1922). Perhaps influenced by Frank’s book, Elmer Rice wrote and staged Street Scene, a 1929 play that weaves together the lives of people living in a tenement. Their relationships are played out on the building stoop and the street in front. The play was filmed in 1931, and perhaps if it had been more successful, or had featured many big stars, we’d be talking about “Street Scene plots” rather than Grand Hotel ones.
Buildings are ideal for tying story lines together. Zola’s novel Pot-Bouille (1882) confines its action largely to an apartment house and the people who live there. Gorky’s play The Lower Depths brings together several characters in a flophouse. Inns, taverns, and hotels are natural points of convergence, and travelers naturally bring story action along with them. This is the narrative convention of l’auberge espagnole, based on the idea that in a Spanish inn you bring your own food.
When we have mostly strangers interacting in a constrained time and space, and when those interactions lead to traditional conflicts and resolutions (avoiding the slice-of-life pattern), we can speak of “converging-fates” narratives. Grand Hotel became the great prototype of converging-fates plotting.
Baum modernized the auberge espagnole idea by concentrating the action in a luxury hotel. She understood that these surroundings could motivate the chance meetings that propel the plot. She wasn’t alone. At the time her book was published, there were other “hotel” novels, notably Arnold Bennett’s Imperial Palace (1930). Whereas Bennett emphasizes the hotel staff and its routines, Baum concentrates on the guests. She motivates her comparisons across classes by making Kringelein a poor man having a final fling and making the Baron a penniless aristocrat keeping up appearances.
Baum showed how filmmakers who wanted an ensemble plot could bypass the sort of fragmentary, open-textured network seen in Dos Passos, The Wave, or Company K. She showed how to build more tightly integrated situations, with intersecting characters, each pursuing his or her goals and unexpectedly affecting other characters. The whole dynamic would take place in a rigorously confined setting and a sharply bounded period of time. The disparate story lines, knotting in certain scenes, would build to a climax. In Grand Hotel, all the characters’ fates come together when Preysing kills the Baron. Flaemmchen, terrified, rouses Kringelein and brings him into the crisis.
In such ways, a network narrative could become a variant of classical plotting, complete with exposition, conflict, crisis, and climax. Now Baum’s claim that the book traces mere fragments of life seems to be camouflage. Each protagonist’s fate has a linear logic; it’s just that the lines intersect.
If you’re a modernist, you find this a dilution of strong brew. You deplore the way fiction writers and moviemakers adapt avant-garde techniques to middlebrow taste. Yet if you’re a mainstream filmmaker, you can see that absorbing these techniques freshens up the norms. The crisscrossing destinies create an urgent pace, a new openness to chance and accident, and an invitation to imagine a patterning beyond that of straightforward single- or dual-protagonist plotting. Hollywood may feed on more “advanced” storytelling, but it doesn’t simply iron out the difficulties; in absorbing the techniques, it enriches its own traditions.
Thalberg predicted this change when the film was in production.
I don’t mean that the exact theme of “Grand Hotel” will be copied, though this may happen, but the form and mood will be followed. For instance, we may have such settings as a train, where all the action happens in a journey from one city to another; or action that takes place during the time a boat sails from one harbor and culminates with the end of the trip. The general idea will be that of a drama induced by the chance meeting of a group of conflicting and interesting personalities.
The last sentence isn’t a bad encapsulation of the converging-fates schema.
Thalberg was right, of course. Grand Hotel, in all its incarnations, encapsulated a narrative option that was irresistible. By 1955 Kenneth Tynan paid tribute to the fertility of the idea.
No literary device in this century has earned so much for so many people. Unite a group of people in artificial surroundings—a hotel, a life-boat, an airliner—and, almost automatically, you have a success on your hands.
Baum compared herself to the sorceror’s apprentice, who couldn’t stop her creature from splitting and rushing off in all directions. Critics detected traces of the novel and play in Translatlantic (1931), Union Depot (1932), and Hotel Continental (1932), all released before the MGM vehicle. These films do confine most of their action to a single setting, but they don’t multiply protagonists to the same extent as the original. A 1932 play, Life Begins, is closer to Baum’s model, finding converging destinies in a maternity ward. Some suspected that the 1932 film, released in May, was Warners’ effort to compete with Grand Hotel, premiering in April but not going wide until summer and fall.
MGM imitated itself in another 1932 release, Skyscraper Souls, which applied the formula to an office building. Faith Baldwin’s original novel Skyscraper focused on a working-girl romance, but the screenplay expanded the plot. A great many characters working in the skyscraper get involved in love affairs, a stock swindle, and an aborted jewelry theft. As with Grand Hotel, all the action transpires in one building.
Like Strange Interlude, Grand Hotel inspired parody. In Paramount’s International House (1933) various personalities converge on a hotel in Wu-Hu, China, to buy the rights to Dr. Wong’s “radioscope” (aka TV). W. C. Fields, Stuart Erwin, Bela Lugosi, Franklin Pangborn, Cab Calloway, Rudy Vallee, George and Gracie, and the notoriously torrid Peggy Hopkins Joyce enliven the proceedings. There’s an allusion to the hotel switchboard in the original film when Fields gets tangled up in phone cables. He’s also flummoxed by Gracie Allen.
After one of Gracie’s non sequiturs Fields asks: “What’s the penalty for murder in China?”
A curious parallel surfaced in Die Wunder-bar, a German play premiered in February 1930, just a month after the opening of Grand Hotel’s stage version. Transposed to film, it became an Al Jolson vehicle, Wonder Bar (Warners, 1934). It has a fairly coherent threads-of-destiny plot. Flirtations, suicides, and musical numbers (including one with Al in blackface, of course) fill out action occurring in a single day. There was also Die Uberfahrt, a 1932 novel by Gina Kaus, translated as Luxury Liner and filmed under that title by Paramount in 1933. Variety called Wonder Bar “a ‘Grand Hotel’ of a Paris boite-de-nuit,” and Motion Picture Herald called Luxury Liner “Grand Hotel on a steamboat.”
The Grand-Hotel-on-an-X formula became a catchphrase, like Die-Hard-on-an-X of years later. We associate the phrase “Grand Hotel on wheels” with Stagecoach (1939) because that was used in its publicity. But reviewers had applied that phrase earlier, to Streamline Express (1935) and Time Out for Romance (1937)—the former involving a train, the latter an automobile convoy. The British import Rome Express (1933) was “Grand Hotel on a train” and Mitchell Leisen’s fine Four Hours to Kill (1935), set in a theatre lobby and lounge, became “Grand Hotel in miniature.” Fifty-four Ames Street, a screenplay apparently never filmed, was said to be “a sort of Grand Hotel in a New York apartment house.” Producers interested in Saroyan’s play The Time of Your Life saw in its tavern locale and migrating flocks of characters “an all-star vehicle somewhat along the lines of ‘Grand Hotel.’”
One critic worried that Winter Carnival (1940) was tantamount to “Grand Hotel on skis,” but F. Scott Fitzgerald, sweating over the script, had worried that it couldn’t be “a group picture in the sense that Stagecoach was, or Grand Hotel.” It had, he noted, “no sense of destiny.” That sense was much stronger in One Crowded Night (1940), an RKO B that I’m fond of. It might be called “Grand Motel,” as it brings together a preposterous number of plotlines at a desert auto court.
The Grand Hotel paradigm did not rest. The original film was remade, in more complicated form, as Week-End at the Waldorf (1945). There were other variants of the template—famously Lifeboat (1943) and Hotel Berlin (1945), less notably Ulmer’s Club Havana (1945) and the PRC cheapie The Black Raven (1943). Life Begins was redone as A Child Is Born (1940), and at the end of the decade Harry Cohn expressed interest in remaking it again. The play Flight to the West (1940), set on an airplane, showed Elmer Rice contributing to the trend.
By 1943, a Variety columnist was admitting that there was a tradition behind it all. “Ever since Boccaccio rounded up a herd of characters in his Decameron, dramatists have been utilizing the restricted space idea to make their stories more compact.” What he did not say was that most of Grand Hotel knockoff movies had been B-pictures.
Baum bitterly resented what had happened to her most famous work. “Countless cheap imitations and adaptations gave it a bad name. . . It all quickly became a mechanical toy. A formula, to be bought and sold on the supermarket.” That didn’t stop her from ringing changes on her model. Her play Pariser Platz 13 (1930), set in a beauty parlor, and her novel Martin’s Summer (1931), tracing a drama among strangers at a vacation resort, inevitably recalled her breakthrough work. She mined the vein again with Hotel Shanghai ‘37 (1939) and Hotel Berlin ’43 (1944). Things became risible when Variety announced that she was preparing a (never-filmed) screenplay called Grand Central Market, based on an idea by a busboy in the MGM commissary. But perhaps she wouldn’t have minded the jeers that she was milking her most marketable idea. “I know what I’m worth: I am a first-rate second-rate author.”
Catch them coming or going
The Grand Hotel converging-fates format got recycled for decades, in movies from The V.I.P.s and Hotel to Four Rooms and Auberge Espagnole. Network narrative as a general trend came back in a big way in the 1990s. In an essay for Poetics of Cinema, I counted some 148 examples just from the period between 1994 (Pulp Fiction, 71 Fragments of a Chronology of Chance, Ready-to-Wear, Chungking Express, Exotica) and 2006 (Bobby, Colossal Youth, Selon Charlie), by way of Do The Right Thing, Magnolia, Sunshine State, Wonderland, and Happiness. Filmmakers, mostly non-Hollywood ones, revived and reformatted the old template. They could cunningly resolve some story lines, and so satisfying our fondness for closure, while also leaving some unresolved, and so satisfying our belief in realistic “slices of life.”
Although I should be fed up with such plots, I still find them intriguing. They can yield mystery, as we’re teased about the possible connections among the characters; their network pattern can be revealed or obscured by flashbacks, subjective sequences, frame stories, forking-path patterns, and other devices, as in Go and Once Upon a Time in Triad Society 2. The format can really test the ingenuity of a screenwriter.
Still, network plots pose unique problems. One is figuring out all the interactions in situ. How do you weave everything together? Apart from kinship and friendship, the easy links are chance encounters, merely passing in the street, watching somebody on TV, or, most desperate of all, the traffic accident. (Crash is only the most egregious instance.) Finding fresh ways to hook up your nodes is quite a challenge, as is devising a satisfying payoff for at least some of them.
Another problem is more specific to the converging-fates option: the choice of “point of attack.” Taken just as geometry, the plot can be seen as having three phases. Here’s an infographic courtesy of our web tsarina Meg Hamel. On the left, the characters are independent. In the center–a closed environment like a hotel, or a more porous one like a holiday season–they are drawn together. They circulate and interact. On the right, we see them dispersing, all changed in one way or another.
The question is: Where do you cut into this process to start and end your plot? Some films, like In Which We Serve, try to trace the whole process more fully. We see it in a more spacious form in The Great Race and Cannonball Run. Perhaps The Rules of the Game would be another instance.
But most films of this ilk concentrate on the convergence, the central circle of interaction we see in Grand Hotel. That’s what we find in Mizoguchi’s Street of Shame, The Uchoten Hotel, Drive-In, Health, The Yacoubian Building, Monsoon Wedding, et al. Often there’s a time pressure too, as the clocks in the graphic indicate.
Or you the screenwriter could shift a step back and base your plot on the action before the characters commingle. My red block indicates a plot concentrating on this early phase. The dotted line indicates our seeing a little bit of the convergence.
The prototype is probably Dinner at Eight, a 1932 play made into a 1933 film (yes, also by MGM). The comic plot traces several couples invited to a dinner party. Some of them have one-off encounters before the big night, but the plot depends on the eventual convergence of everyone. The film stops just as the assembled guests step into the dining room. A modern parallel is 200 Cigarettes, which intercuts several guests on their way to a party. Again, we don’t see the party directly, but in an epilogue a montage of snapshots gives us some glimpses.
Probably the most famous example of pre-convergence plotting is the novel The Bridge of San Luis Rey. Thornton Wilder uses a flashback construction to trace the lives of the characters. At the start we learn that the bridge collapsed, killing them all, and then via an inquisitive priest we are taken back to the events that brought them to the same fate. By contrast, Claude Lelouche’s Il y a des jours…et des nuits saves the moment of convergence for a traffic tieup at the very end of the film.
Alternatively, you could build your plot at the other end, as indicated by my green box. Your story action begins with the dispersal of the characters who have already converged, though perhaps you show something of their encounters before they split up.
This is the rarest option, I think. One example is Benedict Fliegauf’s The Forest, which shows several people leaving a train station and proceeding on to their parallel, and fairly mysterious, lives. A more heavily motivated example is Sylvia Chang’s film 20 30 40, which initially brings three women together as passengers on an airplane flight before sending each off to her own pursuits. Although they live in the same neighborhood and their activities are intercut, the women never meet. Two films I haven’t seen seem to follow this parallel-dispersal pattern. In Urlaub auf Ehrenwart (Leave on Word of Honor, 1938), a commander gives his men leave for a day on their way to the front, and the plot follows each one’s experiences. It was adapted into a Japanese film, The Last Visit Home (Saigo no kikyo, 1945).
As with any plot scheme, the closer you look, the more variations and extensions you see. Sometimes it’s useful to see any one plot as a reconfiguration of other plots. The network principle–itself a threading of goal orientation, conflict, and other narrative devices–can be a beautiful meeting point of story possibilities. One reason I think filmmakers like these plots is that, somewhat like mystery stories, they are narrative to the nth degree. How many situations, characters, and unexpected connections and analogues can you squeeze into a single movie? It’s a challenge.
What crystallized in an MGM prestige production of 1932 seemed a fresh approach to film narrative. Even in the opportunistic ripoffs of the following decades, we can sense an excitement in tinkering with a new storytelling pattern. And of course some variants still seize us today. Just ask the audience making its way to The Second Best Exotic Marigold Hotel, or the young hipsters immersed in the mini-library that is Chris Ware’s Building Stories. Lately we haven’t seen many network movies, but I expect another wave. Like it or not, some story ideas never die.
My information about Vicki Baum’s career comes from Lynda J. King’s Best-Sellers by Design: Vicki Baum and the House of Ullstein (Wayne State University Press, 1988). I drew my Baum quotations from two curiously different editions of her memoirs, I Know What I’m Worth (Joseph, 1964) and It Was All Quite Different: The Memoirs of Vicki Baum (Funk and Wagnalls, 1964). The reviewer who called Baum’s novel cinematic was Herman Ould in “Experiments in Technique: Vicki Baum and Arnold Zweig,” The Bookman 79 (November 1930), 132.
Claus Tieber analyzes the Grand Hotel story conferences in “‘A story is not a story but a conference': Story conferences and the classical studio system,” Journal of Screenwriting 5, 2 (2014), 225-237. In correspondence Patrick Keating has shared with me a story conference concerning Skyscraper Souls (MGM, 1932), in which the participants discuss transitions between scenes. Should the film cut from one plotline to another, or use camera movements, or have the characters link to one another? The filmmakers discuss Grand Hotel as a model for handling the problem. Thanks to Patrick for the information.
Joseph Warren Beach provides a helpful survey of experiments in mainstream fiction of this period in The Twentieth Century Novel (Appleton Century Crofts, 1932). I’ve drawn upon his chapter “The Breadthwise Cutting.” Shaw’s remarks on the slice-of-life plot are in his Preface to Three Plays by Brieux (Brentano’s, 1913), xv-xvi. In The Writing of Fiction (Scribners, 1924) Edith Wharton comments that English novelists of the early nineteenth century favored the “double plot,” a form that presented “two parallel series of adventures, in which two separate groups of people were concerned, sometimes with hardly a link between the two” (81). She considers this a “senseless convention,” but it seems to me another means of creating a network narrative. Sometimes the nodes connecting the groups become clear only gradually. There may be even a dose of mystery, as in Our Mutual Friend; the reader is encouraged to wonder how the two ensembles might be hooked up.
The diagram of the network in Love Actually comes from Peter Curtis, Love Actually (St. Martin’s, 2003), 6-7. Although at least one story line in the film doesn’t get fully resolved, Curtis is committed to a classical model: “I thought I’d like to have a go at writing that kind of film–to see if it was possible to write a film with nine beginnings, nine snappy middles and nine ends.” He declared himself inspired by Nashville, which I’d argue has a much looser texture and treats its story lines largely as slices of life.
Kenneth Tynan’s remark comes from his 1955 essay “Thornton Wilder,” reprinted in Profiles, selected and edited by Kathleen Tynan and Ernie Eban (Random House, 1995), 106. My citations of critical commentary on various films comes from the Hollywood trade press, as indexed in Lantern. Thalberg’s remark on Grand Hotel‘s likely influence is quoted from “Producer Discusses Pictures,” New York Times (3 May 1931), X6. Peter B. High discusses The Last Visit Home in his The Imperial Screen: Japanese Film Culture in the Fifteen Years’ War, 1931-1945 (University of Wisconsin Press, 2003), 485-487.
My fullest treatment of network narratives is in Poetics of Cinema, in the essay “Mutual Friends and Chronologies of Chance.” To the same subject Peter Parshall devoted an insightful book, Altman and After: Multiple Narratives in Film, which I plug here. A search of our site with “network narrative” as the key phrase will turn up several remarks on the format.
P.S. 23 March 2015: Thanks to Antti Alanen for a correction: I had accidentally written that Pot-Bouille was by Balzac, not Zola.
P.P.S. 31 March 2015: Rewatching Skyscraper Souls, I added a paragraph about it, which better sets up Patrick Keating’s information in the codicil. It’s a pretty good movie, in some ways more complex than Grand Hotel.
Francisco Ibáñez, 13, rue Percebe. With thanks to Vicente J. Benet.