Archive for the 'Narrative strategies' Category
The Wolf of Wall Street (2013).
Michael Neelsen is a filmmaker and consultant based here in Madison. In a discussion on ReelFanatics Michael and I consider some ideas about cinematic storytelling. My allergies gave me some Clintonesque hoarseness, and there are some things I’d rephrase better if I were writing them down, but maybe you’ll find something of interest there.
A couple of blog entries are relevant to our conversation: one on The Wolf of Wall Street and another on American Hustle. The first of these links to a general analysis of film narrative originally published in Poetics of Cinema and available elsewhere on the site. Our discussion of suspense and surprise harks back to other entries too, in particular those about Hitchcock and the bomb under the table (here and here). In the podcast I mention the Godard film Adieu au langage as well because I was then working on this blog entry.
You can also visit Michael’s company site StoryFirst.
Thanks to Michael for an enjoyable discussion, and for sharing it via podcast.
Adieu au langage (2014).
Godard’s Adieu au Langage is the best new film I’ve seen this year, and the best 3D film I’ve ever seen. As a Godardolater for fifty years, I’m biased, of course. And I might feel that I have to justify taking a train from Brussels to Paris to watch it (twice). But the film seems to me superb, and it gets better after several more (2D) viewings.
People complain that Godard’s movies are hard to understand. That’s true. I think they provide two different sorts of difficulty. He lards his dialogue and intertitles with so many abstract (some would say pretentious) thoughts, quotations, and puns that we’re tempted to ask what he is implying about us and our world. That is, he poses problems of interpretation—taking that to mean teasing out general meanings. What is he saying?
I think that this type of difficulty is well worth tackling, and critics haven’t been slow to do it. Scholars have diligently tracked the sources of this image or that barely-heard phrase. Adieu au langage provides another field day; there are movie clips, some quite obscure, and citations (maybe some made-up ones) to thinkers from Plato and Sartre to Luc Ferry and A. E. van Vogt.
I confess myself less interested in interpretive difficulties. I don’t go so far as my friend who says, “Godard is a poet who thinks he’s a philosopher.” But I do think that he uses his citations opportunistically, scraping them against one another in collage fashion. In particular, I think that by having characters quote, quite improbably, deep thinkers, he’s trying for a certain dissonance between the abstract idea and the concrete situation.
What situation? That brings us to the second sort of difficulty. It’s often rather hard to say just what happens, at the level of plot, in a Godard film. From his “second first film,” Sauve qui peut (la vie) (1980), “late Godard” (which has lasted over thirty years, much longer than “early Godard”) has made the story action quite hard to grasp. Oddly enough, most reviewers pass over these difficulties, suggesting that story actions and situations that we scarcely see are fairly obvious. (Reviewers do have the advantage of presskits.)
The brute fact is that these movies are, moment by moment, awfully opaque. Not only do characters act mysteriously, implausibly, farcically, irrationally. It’s hard to assign them particular wants, needs, and personalities. They come into conflict, but we’re not always sure why. In addition, we aren’t often told, at least explicitly, how the characters connect with one another. The plots are highly elliptical, leaving out big chunks of action and merely suggesting them, often by a single close-up or an offscreen sound. Godard’s narratives pose not only problems of interpretation but problems of comprehension—building a coherent story world and the actions and agents in it.
We ought to find problems of comprehension fascinating. They remind us of storytelling conventions we take for granted, and they push toward other ways of spinning yarns, or unraveling them.
Case in point: Adieu au langage.
Since the film will be appearing in the US this fall, under the title Goodbye to Language, I want to encourage people to see this extraordinary work. But I’m also eager to talk about it in detail. So here’s my compromise, a four-layered entry.
I’ll start general, with some sketchy comments on some of Late Godard’s narrative strategies. In a second section I make some speculative comments on Godard’s use of 3D. No real spoilers here.
Then I’ll offer an account of the opening fifteen minutes. If you haven’t yet seen the film, this section might be good preparation. But part of experiencing the film is feeling a bit at sea from the start, so this section might make the film more linear than it would appear on unaided viewing. You decide how much of a preview you want.
The last section briefly surveys the overall structure of the film, and it is littered with spoilers. Best read it after viewing.
Spoilers notwithstanding, nothing stops you from eyeing the pictures.
Ecstasy of the image
Film Socialisme (2010).
Much in Adieu au langage is familiar from other Godard films. There are his nature images–wind in trees, trembling flowers, turbulent water, rainy nights seen through a windshield–and his urban shots of milling crowds. All of these may pop in at any point, often accompanied by fragments of classical or modern music. Again he returns to ideas about politics and history, particularly World War II and recent outbreaks of violence in developing countries. His standard techniques are here too. The film begins before, and during, the credits, which appear in brusque slates often too brief to read. Music rises, often just enough to cue an emotional response, before being snapped off by silence or an abrasive noise.
In his narrative films, as opposed to the collage essays like Histoire(s) du cinéma), we get scenes, but those are handled in unusual ways. He tends to avoid giving us an establishing shot, if we mean by that a shot which includes all the relevant dramatic elements. He often has recourse to constructive editing, which gives us pieces of the space that we are expected to assemble. Although Godard’s early films relied on this a fair amount, it became pronounced in his later work, where he tweaks constructive cutting in unusual ways. I discuss one example here.
Often we get an image of one character but hear the dialogue of an offscreen character. And the shot of the lone character may hang on quite a while, so that we wait to see who’s speaking. By delaying what most directors would show immediately, Godard creates, we might say, a stylistic suspense. I can’t prove it, but I suspect the influence of Bresson, who said to never use an image if a sound will suffice.
When Godard doesn’t give us unanchored close-ups or medium-shots, he may do something more drastic. A signature device of his later work is the shot which stages its action in ways that make the characters hard to identify. He may shoot in silhouette (Notre musique, 2003).
More outrageously, he may frame people from the neck or shoulders down (Bresson again?) and make us wait to discover who they are (Éloge de l’amour).
Such decapitated framings are disconcering, since orthodox cinema highlights faces above all other body areas. When we can’t access facial expressions, then the dialogue, gestures, postures, and clothes become very important. Godard can, of course, combine these strategies (below, Éloge de l’amour; also the Film Socialisme image above). In this shot, the man standing in the background is an important character but we never see him clearly.
Godard’s opaque “establishing” shots may be very condensed and laconic; he jams in a lot of information, partial though it is. In one shot of Adieu au langage, a dog approaches a couple on a rainy night and the woman urges her partner to take him in. All we see, however, is the man gassing up the car (and we don’t see him all that clearly).
We hear (dimly) the dog’s whimpering and the woman’s plea, but we see neither one.
Godard frets and frays his scenes in other ways. He creates ellipses, time gaps between shots that may leave us uncertain. What happened in the interval? How much time has passed? He also interrupts the scene through cutaways to black frames, objects in the scene, or landscapes; the scene’s dialogue may continue over these images, or something else may be heard.
At greater length, the scene can open up onto a digression, a collage of found footage, intertitles, or other material that seems triggered by something mentioned in the scene. In Film Art: An Introduction, we argued that one alternative to narrative form is associational form, a common resource of lyrical films or essay films. Godard embeds associational passages in his narratives, the way John Dos Passos embedded newspaper reports in the fictional story of his USA trilogy. Sometimes, though, the associations are textural or pictorial. At one point in Adieu au langage, Godard associates licked black brushstrokes on a painting with churned mud and the damp streaks on the coat of the dog Roxy.
By fragmenting his scenes, Godard gets a double benefit. We get just enough information to tie the action together somewhat, and our curiosity about what’s happening can carry our narrative interest. But the opaque compositions and the bits and pieces wedged in call attention to themselves in their own right. Blocking or troubling our story-making process serves to re-weight the individual image and sound. When we can’t easily tie what we see and hear to an ongoing plot, we’re coaxed to savor each moment as a micro-event in itself, like a word in a poem or a patch of color in a painting.
But those images and sounds can’t be just any image or sound; they hook together in larger patterns that sometimes float free of the plot, and sometimes work indirectly upon it. The best analogy might be to a poem that hints at a story, so that our engagement with the poetic form overlaps at moments with our interest in the half-hidden story.
Where, some will ask, is the emotion? We want to be moved by our movies. I suggest that with Late Godard, we are mostly not moved by the plot or the characters, though that can happen. What seizes me most forcefully is the virtuoso display of cinematic possibilities. The narrative is both a pretext and a source of words and sounds, forms and textures, like the landscape motifs that painters have used for centuries. From the simplest elements, even the clichés of sunsets and rainy reflections, the film’s composition, color, voices, and music wring out something ravishing.
We are moved, to put it plainly, by beauty–sometimes exhilarating, sometimes melancholy, often fragmentary and fleeting. Instead of feeling with the characters, we feel with the film. For all his exasperating perversities, Godard seeks cinematic rapture.
3D on a budget
The smallest set of electric trains a boy ever had to play with? Photo: Zoé Bruneau.
Most of the 3D films I’ve seen strike me as having two problems.
First, there is the “coulisse effect.” Our ordinary visual world has not only planes (foreground, background, middle ground) but volumes: things have solidity and heft. But in a 3D film, as in those View-Master toys, or the old stereoscopes, the planes we see look like like cardboard cutouts or the fake sections of theatre sets we call flats or wings (coulisses). They lack volume and seem to be two-dimensional planes stacked up and overlapping. Here’s an example from a German stage setting of 1655, with the flats painted to resemble building facades.
In cinema, the thin-slicing of planes seems to me more apparent with digital images that are rather hard-edged to begin with. (3D film was more forgiving in this respect.) Sometimes the flat look can be quite nice, as in Drive Angry (2011). In this action sequence, the planes prettily drift away from one another, with no attempt to suggest realistic space.
Apart from the coulisse effect, there’s the problem that the 3D impression wanes as the film goes along. I’ve long thought it was just me, but other viewers report perceiving the depth quite strongly at the start of the movie and then sensing it less after a while, and maybe not even noticing it unless some very striking effect pops up. Part of this is probably due to habituation, one of the best-supported findings in psychology. Maybe, as we get accustomed to this fairly peculiar 2.5D moving image, it becomes less vivid.
More than our perceptual habituation might be at stake. Filmmakers may reduce depth during certain scenes to save money on postrproduction effects. Some gags in A Very Harold and Kumar 3D Christmas (2011) rely on old-school, smack-in-the-eye, paddle-ball depth, but much of the middle of the film doesn’t employ it. By tipping up the glasses and checking how much displacement is in the image, I’ve been surprised to find that remarkably long stretches of 3D films have little or no stereoscopy.
My impression is that Adieu au langage has overcome the problems I mentioned. Granted, many of the shots have sharply-etched images that emphasize the thinness of each plane. But other shots have unusual volume. Several factors may contribute to this. Unusual angles sometimes give foreground elements a greater roundness. This happens in the low-angle tracking shots created by the toy-train rig shown above.
In addition, the relatively low resolution of some of the images avoids creating hard contours.The wavering blown-out softness may enhance volume.
Perhaps as well the slight tremors of the handheld camera mimic one of the factors that yield volume for our normal vision: the very slight movements of our head and body. Such shots shift the aspect enough to suggest the thickness of things.
Godard maintains the sense of depth in a tiny ways. For instance, he discovers that the crackling snow on a TV monitor can yield shimmering depth in the manner of Béla Julesz’s random-dot stereograms. Julesz sought to show that 3D vision wasn’t wedded to perspective cues or the identification of recognizable objects–a conclusion that ought to appeal to the painterly side of Godard.
Production stills indicate that Godard shot the film with parallel lenses. Instead of creating convergence by “toeing in” the lenses during filming, he and his crew played with the images in postproduction to control planes and convergence points. What they did exactly, I don’t know, but the results yield, for me at least, some strong volumes and a continual impression of depth that doesn’t wane.
I wish I could analyze the film’s 3D technique more exactly, but I don’t know enough about the craft of stereoscopic cinema or Godard’s creative process. What this film shows, however, is that 3D is a legitimate creative frontier. In the credits, as usual Godard brusquely lists his equipment, from the high-end Canon 5D Mark II (and Canon is proud to be associated with him) to small rigs like GoPro (in 3D) and Lumix. What is clear is that filming in 3D can be pictorially adventurous with cameras costing a few hundred dollars.
Nature, the ultimate metaphor
Now I’ll concentrate on the first few minutes, at the risk of potential spoilers.
The narrative in Adieu au langage is sketchy even by Godardian standards. Normally he gives us some characters in a defined situation (though it takes a while for us to grasp what that situation is), and a series of more or less developed dramatic scenes that advance a sort of plot. In Passion (1982) a movie director recreates famous paintings on film while a factory owner, his wife, and a worker get embroiled in his project. Detective (1985) carries us through a stay of several people at a luxury hotel. Je vous salue Marie (1985) gives us not one but two plots (Adam and Eve, Joseph and Mary). Éloge de l’amour follows a young writer in his exploration of art dealing and commercial filmmaking.
Adieu au langage doesn’t give us a plot even as skimpy as these. Instead, Godard builds his film out of a bold use of ellipsis and a strict patterning of story incidents. The ellipses are exceptionally cryptic. We must, for instance, eventually infer, on slight cues, that a couple has been together for at least four years, and that the man has stabbed the woman. We learn, with almost no emphasis, that both of the women have ties to Africa–hence the footage of street violence and the recurring question of how to understand that continent.
These very vague plot elements are arranged in a rigorous pattern. This patterning will seem very schematic in my retelling. But it’s not obvious when you see the film. Godard wraps his film’s grid in digressions, sumptuous imagery, and, of course, striking 3D effects.
To get a sense of both the firm architecture and the wayward surface, let’s look at the opening. The first fifteen minutes of Adieu au langage introduce in miniature what the rest of the film will be doing.
A montage of citations before the credits is followed by a fuzzy image of a neon sign. Now we get a sort of overture. Frantic video shots of a crowd under attack and running to a fire are followed by a clip from Only Angels Have Wings and a close-up of the dog identified in the credits as Roxy. That’s followed by a black frame dotted with points of white light. That image will become a little clearer later (stylistic suspense again). Then a title superimposes the numeral one in red with the word, “La Nature.”
What ensues, after a shot of a ferry approaching a pier, is a fairly disjunctive scene. A booksellers’ table stands across the street from the Usine a Gaz, a cultural center in Nyon, Switzerland. People casually gather there: a redheaded woman (Marie), a young man in a sweater who seems to be the bookseller, a woman on a bicycle (Isabelle), and the older man Davidson (later identified as a professor), here seen from the rear.
The cockeyed low-angle framing might make you think that this is Godard’s Mr. Arkadin, but it suggests footage from a camera or cellphone simply left tipped on some surface behind the table. In that respect it would make manifest the line in Éloge de l’amour: “The image, alone capable of denying nothingness, is also the gaze of nothingness upon us.”
Soon Davidson is sitting in the street commenting on Solzenitsyn’s Gulag Archipelago as a “literary investigation.”
A question he asks Isabelle behind him leads to a punning exchange about the thumb (pouce) that we use on our phones, which leads to a question about Tom Thumb (Poucette), a pun on “push” (pousser), and the suggestion that digital icons are like Tom’s trail of pebbles to the giant’s castle. The little skein of associations knots in a remarkable shot of two pairs of hands tickling their mobiles while another person’s hands examine books.
As the men swap phones, a car coasts through the shot in the background.
This scenic fragment, suppressing faces that would help us identify characters is characteristic of Godard’s approach in the whole film. He isolates gestures and surroundings, letting sound suggest the scenic action; and often the most important narrative action—here, the arrival of the car carrying a gunman—is a minor element in the frame.
So far, we’ve seen one of Godard’s strategies for hiding his story action: ellipsis. Time is skipped over (Davidson behind the table/ in a chair/ then perhaps behind the table), and bits of scenic action are omitted. There is also the opaque framing that impedes character recognition. What about digression? ? We’ve had one example in the Tom Thumb dialogue, but digression can be more overt. Godard can insert shots that have only a tangential narrative connection to the action.
The Godardian digression usually develops in a spreading web of associations takes us on a detour. Here, one trigger seems to be the mention of Tom Thumb’s Ogre; another is the video display on the phones. These bits lead to a montage about Hitler, who, a woman’s voice reflects, left behind the belief that the state should handle everything. In a polyphony with the woman’s voice reflecting on Hitler, we get Davidson reflecting on how Jacques Ellul foresaw a good deal of the contemporary world. The associational links spread further, to images of the French revolution, crowds hailing Hitler, crowds at the Tour de France, and finally flowers and a voice reiterating a question at the scene’s start: How to produce a concept of Africa?
Now we’re back to the street, with the car pulling up. A chair that may have been Davidson’s is now empty. A man in a suit, the husband, emerges and lights a cigarette, looking off left. A woman, Josette, is in close-up—evidently the target of his look.
Since a black-and-white shot of Josette, head bent, was inserted in the Hitler montage, it’s possible that hers was the voice reciting the argument about the enduring trust in state authority. Perhaps she is reading? In any case, no sooner has a drama of sorts started than we get another digression. Marie reads aloud to us from a book held by the sweater boy. Again, the subject is state power and its inability to acknowledge its violence.
Domestic, not state-sponsored, violence is next on the agenda. A long shot shows the husband stalking up to Josette and berating her in German. The Usine sign is a big help in anchoring the action in the space we’ve seen, and Isabelle’s bike is visible on screen right.
Josette hangs stiffly on his arm, passively resisting and saying, “I don’t care.” He rushes out left. Gunshots are heard, and she jerks in spasmodic response. People rush through the frame. (We’ll never learn exactly what happened offscreen, though later there’s a hint that someone was shot.)
After the car has turned around and left in the way it came, Josette walks stiffly out of the frame. The man in the background who was startled by the husband’s abuse walks to the empty chair and pauses for a time to stare at it.
Cut to leaves floating on water, with hands washing and a man’s voice off saying: “I am at your command.”
So far, so Godardian. The narrative gist is that a woman has fled her husband, refused to return to him, and been approached by a different man who offers to join her. But the flow of images and sounds has made that gist very obscure, obliging us to absorb some fairly ravishing images and to listen to words, noises, and music as they form jagged, interruptive patterns.
And now something very unusual happens. Godard re-plays the events of “1-Nature” in a different location and time of year, using some new characters and some old ones.
A new section, “2” supered on “Metaphor,” appears. Its opening images run parallel to the overture that led up to “1.” After a shot of a swimmer (echoing the previous image of water), we get newsreel footage of combat and fire, and another film extract, this one from Les Enfants Terribles. A shot of Roxy along a river bank is followed by one of a hand opening and closing as a woman’s voice speaks of the “return” of language and a title repeats her insistence that she has made an image.
As at the start of “1,” the ferry comes toward the pier. And now we’re back with Davidson, now sitting along the edge of the water, again reading. His position and the tipped angle suggest a mirror-image of the earlier shot of him near the book table.
A link to the previous scene is provided when Marie and the sweater boy come to Davidson and say they’re going to America. The boy will study philosophy (obligatory quote from Being and Nothingness follows). Their conversation is interrupted by the arrival of the husband again, who shouts and fires his pistol. The shot announcing him is another skewed mirroring: his earlier entrance is inverted–again, as if a mobile phone’s camera had fallen.
The young couple flee and a woman, Ivitch, steps in to talk with Davidson. She shouts at the husband in German, “There is no why here!” ( a line that gets explained later in the film) and tells Davidson to ignore him. This moment offers a variant of the close shot of Josette when the husband had approached.
Ivitch asks Davidson, who evidently has been her professor during the previous term, questions about fighting unemployment by killing workers and about the difference between an idea and a metaphor.
In a new angle, Davidson meditates about images. As if to confirm the professor’s hunch that images murder the present, the husband lunges into the frame and yanks Ivitch out. We now get a shot in which the two cameras diverge: the left eye stays on Davidson, the right one pans over to Ivitch and the husband overlooking the lake. This offers a dense composition akin to that of the book-table shot, with figures piled on one another. The superimposition below is somewhat faithful to what we see, but it can’t convey your temptation to close one eye, then the other, in creating your own shot/reverse-shot editing.
The husband paces around Ivitch, points the pistol, and hollers in German that she’s a dirty whore. She replies as Josette had: “I don’t care.” She walks back to Davidson on the bench, and shortly the husband strides back to the car waiting in the background. Davidson returns to Ivitch’s question about metaphor and then points out two kids playing with dice. These exemplify “the metaphor of reality.” Cut to the kids rolling three dice.
The image echoes Godard’s segment of 3 x 3D, where he puns on “D” as dés, or dice. The kiddies’ shot literalizes the metaphor: trois dés, 3D.
Finally we see Ivitch behind a grille, looking up, then down as we hear the ferry’s horn off. A man’s hand comes in from the left, voice off: “I’m at your command.”
This action repeats the end of the “1” section, but differently: There we saw Gédéon when he inspected Josette’s chair, and heard him say the same words over the leafy water shot. Here both the words and the face of the speaker, Marcus, are offscreen.
Again a woman is threatened by her violent husband and a man emerges to replace him. Again that action is occulted by verbal digressions, dislocated framings, and major characters–here, Marcus–not introduced in a normal fashion. Once more the separate pieces of the scene, straining to cohere, are pulled apart just enough to register as individual instants of beauty, shock, puns, metaphors, or just peculiarity.
Godard’s prospectus for Adieu au langage indicated: “A second film begins. The same as the first.” This describes, laconically, what we’ve seen in the first fifteen minutes. That parallel structure is laid out again with astonishing, yet mostly hidden, rigor in the film as a whole.
Two plus two
Maximal spoilers here.
Over the last thirty years or so, we’ve had plenty of films that replay sections of their stories. Sometimes that dynamic is motivated as time travel, as in Source Code or Edge of Tomorrow—“multiple draft” narratives that let characters, as in Groundhog Day, revisit situations until they master them. Sometimes the repetition has been motivated through varying point of view, so that we see the same action again, but from a different character’s perspective. Examples would be Go, Lucas Delvaux’s Trilogy, and Ned Benson’s recent Disappearance of Eleanor Rigby. Once in a while we get films that present the events as repeated but significantly and mysteriously different. This is what happens in some Hong Sang-soo films, such as The Virgin Stripped Bare by Her Bachelors, as well as in Lee Kwangkuk’s Romance Joe.
In all, this is a minor but important convention of modern screenplays. The replay plot is common enough for screenwriting guru Linda Aronson to consider it separately in her book The 21st Century Screenplay. Trust Godard to take this emerging norm and fracture it.
The opening I’ve just considered invites us to see the film as split into two storylines. Godard has explored duplex construction before, in Éloge de l’amour (with the second part in color video) and Film Socialisme (with its third “movement” appended to two long sections). Yet Adieu au langage offers something different.
Here we have multiples of two: a prologue bookended by an epilogue, the two opening parts that are mirrors of each other, and then two long sections that are uncannily symmetrical. Those sections continue the stories sketched out in the opening section. Each plotline bears the same title as before, but now presented in different graphics (the number and the words are not superimposed, but presented in separate title cards). What’s remarkable is the precise parallels and echoes set up between the pair of tales.
The couples were cast with resemblances in mind, and this affinity is expanded through rather precise doubling. Nearly every scene in the plotline of Josette and Gédéon has its counterpart in the one featuring Ivitch and Marcus. Two nude scenes, two toilet scenes, two bloody-sink scenes, two mirror scenes, two movie-on-TV scenes. There are parallel sequences of driving in the rain, of a woman fleeing into a forest, of Roxy wandering in the woods, of helicopters crashing, of men dying in fountains. As we saw in the early 1/2 segments, the shots’ framings often echo one another.
Godard has laid bare the device in the second story, when Marcus and Ivitch and Marcus talk in front of a mirror.
Marcus: Look in the mirror, Ivitch. There are both of them.
Ivitch: You mean the four of them.
Rather than exact repetitions, we get repetition with variation. One couple takes Roxy in, the other (perhaps) does not. The first couple abandons Roxy on a pier in summer; in the second part, the pier in winter stands empty.
Most remarkably, the parallel scenes of the long section “2/Metaphor” proceed in almost exactly the same order as in “1/Nature”. Evidently Godard shot the bulk of the first story well before he shot the second. It’s as if the first film became the script for the second. In any event, the two long parts mirror one another with unusual precision. This geometrical structure recalls the “grid” organization of Vivre sa vie, but it’s not announced as boldly. Godard refuses to mark the parallel scenes in normal ways–with titles, or musical motifs. The labeling of the sections, 1 and 2 in the intro, 1 and 2 in the longer stretches, are sufficient for this laconic filmmaker.
Just as Godard blurs the shape of individual scenes through digression and opacity, so he hides the tabular structure of the film behind interruptions, landscape shots, and above all the charmed wanderings of Roxy, who more or less takes over the last portion of the second part. In addition, certain images from the second part echo or condense images we’ve seen before. The blood-filled fountain at the end of the second tale echoes both the bloody sink of the first one and the floating-leaf fountain in the prelude, while the clasping hands seem to consummate the gesture begun in the grille shot. These hybrid images can only make the strict double-column scene lineup more difficult to notice.
The fact that the exceptionally exact parallels and orderings of the two parts aren’t remarked upon by critics (I began to sense them a little during my second pass) is a measure of how successfully Godard has camouflaged the film’s anatomy. What shall we call this tactic? Distant counterpoint? Barely discernible rhymes?
Second film, or two films (short and long) times two: We’re free to see the characters as couples running uncannily in synchronization, or as the same couple in two guises, or as two stories in parallel universes. More likely, though, Godard is distressing and disheveling the emerging conventions of replay plotting.
And yet the ending of “the second film, same as the first” isn’t quite the whole story either. Godard has always enjoyed setting up rigid structures and then spoiling them–cutting off the arc of a melody or chopping a shot that could have been breathtaking. So he cracks his elegant 2 + 2 structure by giving us an epilogue and a third couple.
Images recur: crowds on the streets, Roxy snuggling on a sofa, a TV (but this time with two empty chairs). We glimpse a man reading, but mostly we see one hand painting with water colors while another is writing in a journal. Godard’s familiar dichotomy between image and word is here tied to the harmony of an unseen, but clearly heard, man and woman making art in tandem. The male voice seems to be Godard’s; I can’t say whether the female voice belongs to his partner Anne-Marie Miéville, but the woman seems to understand Roxy best. She can even access his thoughts. (“He’s dreaming of the Marquesa Islands.”) Yet this couple has another parallel, shown a little earlier: Percy and Mary Shelley, a poet and a novelist, the latter seen finishing Frankenstein in the forest. This is at least one farewell to language, but it also implies that creativity binds a couple together.
Roxy Miéville, as he’s called in the credits, haunts the film. He checks out streams, train platforms, and tree roots. He is never seen in the same shot with the main characters; his link to them is tenuous. His ramblings suggest freedom, sensory alertness, and a trust in immediate experience that perhaps the people can’t attain. The final images after the credits show Roxy wandering off in the distance and then bounding eagerly back to someone who stands, of course, offscreen.
Godard: The youngest filmmaker at work today.
Many thanks to Robert Sweeney and Richard Lorber of Kino Lorber, a bold company that still believes in art films. It will be releasing Goodbye to Language on 29 October (not September as I erroneously stated in an earlier version of the entry.) Later the film will appear on Blu-Ray 3D. Thanks also to Marc Silberman for help with German translation and to Ben Brewster for advice on stage wings.
For an interesting memoir of the filming of Adieu au langage, see Zoé Bruneau’s En Attendant Godard (Paris, 2014). The photo of the camera train is drawn from p. 93 of her book.
An excellent evocation of the fizz of word and image in Adieu au langage is offered by James Quandt in Artforum (also in the September print edition). Some other stimulating appreciations of the film are Scott Foundas in Variety, Daniel Kasman for MUBI, and Blake Williams in Cinema Scope. A useful description of the film is by Jean-Luc Lacuve on the site of the Ciné-club de Caen.
Too bad the GoPro Fetch, a harnessed camera for dogs, wasn’t available for Roxy to use.
To get a sense of how complex Late Godard is at the level of narrative comprehension, see Kristin’s essay “Godard’s Unknown Country: Sauve qui peut (la vie),” in Breaking the Glass Armor: Neoformalist Film Analysis. I analyze strategies of storytelling in Godard’s 1960s films in Chapter 13 of Narration in the Fiction Film. She wrote about Film Socialisme on the blog here. For a discussion of Godard’s very fussy compositions, try this entry. I consider multiple-draft narratives more generally in the essay
“Film Futures” in Poetics of Cinema.
P.S. 30 Sept: Since Adieu au langage screened at TIFF, VIFF, and elsewhere, a great many critical responses have accumulated. Thanks to the assiduous passion of David Hudson, you can track them all at Fandor. My initial posting should have mentioned two more enlightening discussions of the film: Kent Jones’s Cannes thoughts and the heroic display of Godardiana assembled by Craig Keller at Cinemasparagus.
“An auteur is not a brand,” argues Richard Brody. Not always, I’d suggest; but it can happen. And it’s not necessarily a bad thing.
Wes Anderson has found a way to make films that project a unique sensibility while also fitting fairly smoothly into the modern American industry. He has his detractors (“I detest these films,” a friend tells me), but there’s no arguing with his distinctiveness. The Grand Budapest Hotel is perhaps the most vivid example of Andersonian whimsy as signature style.
In any case, before summer’s end I want to look at the auteurish aspects of another Anderson film. Whether you admire him, abominate him, or have mixed feelings, I think that studying this film can show us some interesting things about authorship in today’s film culture.
When I’m making a movie, what I have in mind, first for the visuals, is how we can stage the scenes to bring them more to life in the most interesting way, and then how we can make a world for the story that the audience hasn’t quite been in before.
A film auteur is often described as having a characteristic tone, an attitude, and recurring themes. But we also find more tangible marks of authorship. One is a tendency to create distinctive story worlds. Hawks gives us milieus filled with stoic, sometimes grimly resigned professionals. Scorsese presents manic, sometimes vicious worlds that encourage his protagonists to go too far.
If the auteur’s story world is the what, plot patterning and cinematic narration give us the how. How are the actions arranged to create an arc of engagement? How are the events rendered in film style—the texture of images and sounds?
It seems clear that no auteur can be absolutely unique; each one works with norms and conventions given by tradition. For instance, a great many US independent films subscribe to the Hollywood convention of the goal-driven protagonist. Moonrise Kingdom accepts it too: Sam and Suzy want to be together, and their aims propel the action. Anderson and co-screenwriter Roman Coppola even give us the classic formula of lovers, kept apart by society, who escape to freedom in the wilderness. Likewise, the film maintains the convention multiple lines of action: it creates parallels between the idealistic Suzy-Sam romance and the pallid routine of her parents’ marriage, as well as the hint of emerging affection between the phone operator Becky and Scoutmaster Ward.
Like a mainstream film, Moonrise Kingdom is at pains to build the plot toward a crisis—the second elopement of the couple and the massive storm that hits the region. The film turns the storm into a deadline: It will hit, says Bob Balaban’s narrator, “in three days’ time.” And as in a classical Hollywood film, the couple’s problems are solved and we get an epilogue showing their happy, if somewhat covert union.
Anderson has absorbed some lessons from mainstream cinema in more specific ways, I think. Since the Star Wars series (1977-on), we’ve seen Hollywood ever more eager to try “world-making”—adapting the traditions of fantasy, science-fiction, and comic books to creating fairly separate realms governed by their own rules. Batman and Superman adaptations of the 1980s and after followed this line, with Lord of the Rings proving that world-making could sustain long-running franchises (Harry Potter, the Marvel universe).
Anderson follows Lucas in creating his own worlds, but outside the conventions of space opera. We can find more or less parallel worlds in The Royal Tennenbaums and The Life Aquatic with Steve Zissou, but Moonrise Kingdom may be the most elaborate example. It takes place in terra incognita, a cluster of imaginary islands presumably on the upper Atlantic coast. The name of the primary island, “New Penzance,” reminds us of the fantasy-worlds of Gilbert and Sullivan. There are make-believe Amerindians (Chickchaws) and the Khaki Scouts are parallel to the Boy Scouts, with Accomplishment Buttons instead of Merit Badges. The Scout regalia are given us in the sort of fussy detail that Anderson has long enjoyed.
Parts of the story are relayed by a gnome-like Narrator whose range of knowledge includes past, present, and future. He suggests a fairy-tale wizard or bard. An ancillary film tells us that he’s the librarian of New Penzance—the tribal chronicler as small-town administrator. (The existence of this short film serves to reinforce the pretense that New Penzance exists.) Then there are the young-adult books that Suzy carries with her. They’re fictitious but they get strongly tagged to aspects of the action. The books and the scouting gear take on the same solidity as retro details like Suzy’s battery-powered phonograph and Sam’s jar of tang: 1965 stuff is recruited to flesh out Anderson’s miniature world.
Suzy’s books remind us that New Penzance, like other Anderson story worlds, is redolent of childhood. The film’s opening presents a family’s home as a dollhouse filled with toys and games. Once we’ve seen the fabric pictures rushing past on the walls, the landscapes they preview retain a miniaturized quality.
Those landscapes themselves have a childish defiance of gravity, as when we’re introduced to the poles at the tidal canals and when the Scouts build their tree house improbably high. This motif of top-heaviness eventually yields a sight gag when we learn the implausible fate of Redford’s motorcycle.
Childhood is everywhere. The music we hear in the opening is Britten’s Young Person’s Guide to the Orchestra, played by three little brothers on a phonograph and narrated by a child for one of Leonard Bernstein’s Young People’s Concerts. Throughout the film we hear grownup music designed for kids, such as bits of Bernstein’s rendition of Saint-Saens’ Carnival of the Animals.
Benjamin Britten’s music is central to the film’s soundtrack, from his juvenilia (Simple Symphony, songs from Friday Afternoons) to his later opera A Midsummer Night’s Dream and its chorus of child fairies. A performance of Britten’s church parable Noye’s Fludde is the occasion of Sam’s first encounter with Suzy, and it prophesies the devastating storm of a year later. Carrying this kid-friendly ethos further, Anderson designs his closing credits so that Sam’s voice-over can anatomize Alexandre Desplat’s score, instrument by instrument.
If Britten suggests childhood vitality, the mournful Hank Williams tunes evoke adult disappointment. They’re associated from the start with the lonely, not-overbright Captain Sharp. When Sam’s canoe odyssey is accompanied by the fantasy Williams song “Kaw-Liga,” about a wooden Indian yearning for the carved woman across the street, Anderson suggests a parallel between two lonely, yearning males, and tagging it to Sam prefigures his eventual alliance with his surrogate father.
A tradition of twee
The density of this childish New Penzance, like that of other DIY cinematic worlds, supports a tendency I talked about in The Way Hollywood Tells It. For some time now, filmmakers have been filling their films with details that can be discovered on re-viewing, particularly on the DVD format, which allows us to stop and study a frame. The musical citations I just mentioned can be researched after an initial viewing, and perhaps cinephiles will notice that the therapy book’s cover is a riff on Saul Bass’s credit sequence for Bonjour Tristesse (like Françoise Hardy, a link to Left Bank pop culture).
Still, on the first pass we’re unlikely to notice that the stamp on Sam’s postcard to Suzy bears the likeness of Commander Pierce.
Likewise, only after many viewings did I notice that the peculiar flaming-scissors abstraction during the skirmish in the woods is given the same design as that on the motorcycle and helmet of the despicable, and rightfully lacerated, Redford.
And in the epilogue, we might spot that Sam, having cast off his Accomplishment Buttons, has kept his mother’s pin on his new Island Police uniform.
Art and commerce again: What exec could object to loading every rift with ore when it supports ancillary sales to the fan faithful?
Some people find an inward-turned world like this to be fey, coy, twee, infantile, precious, or self-indulgent. It seems to me, though, that Anderson’s work from The Life Aquatic onward links up with a literary tradition we associate with J. M. Barrie and G. K. Chesterton. These writers employed childhood fantasy in an effort to imagine a richer, livelier realm behind prosaic reality. Another kindred spirit would be Winsor McCay, like Anderson an obsessively meticulous stylist who gives heft and lilt to dream worlds. In cinema we might recall Greenaway’s The Falls (1980), as obsessive and precious a project as can be imagined.
Indeed, why not mention the most famous figure of all? There is a trace of Lewis Carroll in Moonrise Kingdom’s looking-glass world—its strangely safe tree house, its deadpan absurdity, the habit of lawyers talking as if always in court. Like Carroll, Anderson doesn’t shrink from cruelty; the death of Snoopy is as perfunctory as that of the oysters on which the Walrus and the Carpenter tearfully dine.
Significantly, modern efforts to reenchant the world are often framed by loss. Wendy comes back from Neverland, Little Nemo awakes with a thump, Alice must return to lazy and boring afternoons. Anderson too evokes the fading of enchantment. Moonrise Kingdom takes place at the onset of autumn, and Suzy’s family lives at Summer’s End. Unlike other modern explorations of faerie, however, this one lets its characters wake up in something approximating their dream life.
Day by day, with interruptions
In accord with the child-based story world, the plot of Moonrise Kingdom provides something of a modern fairy tale. A runaway orphan who retains a token of his parentage heads out for the wilderness. A princess imprisoned in a tower scans the horizon for her rescuer. Lovers exchange messages before they escape into a realm of danger and death. They are rescued by a beneficent authority who will allow them to stay together.
Of course it’s a meta-exercise, since its authors and audiences are self-consciously deploying fairy-tale conventions. But as Barrie and Chesterton and Carroll show, enjoyment of artifice is central to art. Anderson accordingly stylizes both his plot structure and his narration.
He has long been drawn to block construction, building his plots out of big chunks that are often signaled explicitly. In Moonrise Kingdom, the chunks divide up in unusual ways—part, again, of this auteur’s cinematic signature.
At first we might think we can just track the adventure day by day. On 2 September 1965 Sam goes AWOL from scout camp and Suzy sets out with her belongings. On 3 September the couple fend off their pursuers—the battle of arrow, BB gun, and scissors—and make camp on Mile 3.25 Tidal Inlet. There they swim, dance, and spend the night. On 4 September they’re captured and separated.
But that night the scouts help them escape again, and all head for New Lebanon. The “marriage” of Sam and Suzy on the 5th leads to their flight to Saint Jack Wood Island just as the storm hits. Before they can make a lovers’ leap from the church steeple, Captain Sharp rescues them and arranges to be Sam’s foster parent. These four days are sporadically marked by changes from day to night and some remarks, as when Scoutmaster Ward dictates into his tape recorder. An epilogue is reserved for 10 October.
Running athwart the day-by-day divisions are other blocks. Actually, the first day is shown us three times, via shifts in narrational attachment. First we’re with Scoutmaster Ward, his charges, and Captain Sharp, all of whom are searching for Sam. After Ward dolefully ends his audio diary entry (“Let’s hope tomorrow is better”), Anderson cuts to Sam in the stolen canoe.
You might think this scene of Sam paddling is taking place the next day, but actually it skips back to the morning of the 2nd, when he sneaked off. Thereafter we’re attached to him when he meets Suzy in the meadow and they share their first day on the run. Then the plot skips back again to earlier that night, when Mrs. Bishop calls Suzy to dinner and discovers that she’s gone.
The 2 September section is even more complicated than I’ve suggested. When Suzy and Sam rendezvous in the meadow, their encounter is interrupted by a flashback to their first meeting a year earlier (signaled by a title). Later, the Bishop-centered evening section is interrupted by another block, a flashback montage triggered by Mrs. Bishop’s discovery of the couple’s love letters.
Here Anderson provides important backstory paralleling the two kids’ reasons for running away. Sam is bullied by the older boys in the foster-family-compound run by the Billingsleys, and Suzy blows up at her parents and schoolmates. By the end of the third iteration of 2 September, all the major forces in the drama have been delineated.
The two expository flashbacks give us more reason to care about Sam and Suzy in the following scenes, particularly during their skirmish with the Khaki Scouts squadron. Redford’s bullying ways, ignoring Ward’s orders to avoid violence, earn him a lumbar thrust from Suzy’s scissors, and it’s a mis-aimed arrow that wipes out poor Snoopy.
The couple’s idyll, presented as more or less another block, becomes the center of the film. It ends, at the midpoint of the running time, with Suzy reading: “Part Two.”
After they’re captured, Mr. Bishop vows to keep Suzy from Sam. Worse, Captain Sharp learns that Sam is headed for an orphanage and maybe shock therapy. This will encourage Sharp to defend and rescue the two kids at the climax.
With this crisis looming, the plot gives us a sort of nocturne on the evening of September fourth and the dawn of the fifth. In the night, all the players mull over what has happened: Suzy and her mother, Sam and Captain Sharp, Mr. and Mrs. Bishop, and Scoutmaster Ward. But this isn’t merely downtime. The Scouts in their treehouse decide they’ve treated Sam unjustly and set out to help the couple. This decision propels the climax.
By the morning of the final day, Sam and Suzy are reunited and ready for their mock marriage. All that remains is for the storm to disrupt things (even giving Sam some shock therapy by lightning), but also to set things right. The epilogue shows the new stable state of the story world, tying together the plot action neatly. Scoutmaster Ward, reinstated from disgrace, has replaced Captain Pierce’s picture with Becky’s. Sam has a foster father, and he can covertly see Suzy every day.
The magic power of binoculars
Narration involves the moment-by-moment flow of story information, organized around the key question: Who knows what, when?
A simple example: Early in the film Suzy finds a letter in the family mailbox. She takes it to the bus shelter and reads it. When she’s done, she looks up resolutely at us and slips the letter into a shoe box.
What was in the letter? The narration has suppressed that information, stirring up curiosity and preparing us for what, many scenes later, Mrs. Bishop will reveal when she finds it: Sam’s final message about their rendezvous. Moreover, the narration flaunts its suppressiveness: She looks at us as if insisting that the message is private.
Unlike the letter scene, which suppresses information, the opening tours of the house give us a fair amount, but we’re not yet in a position to understand it. This applies to our glimpses of the scissors and the New Penzance locations, but there’s also the vertically rising shot shows Suzy’s suitcase in the attic along with her cat peeping out of the fishing creel.
This becomes significant only later, when we realize that Suzy is preparing to bolt.
The narrational process mobilizes film style, both visual and auditory, to engage us in a constant process of expectations—stated, prolonged, fulfilled, or cheated. Consider Suzy’s binoculars. Early in the film we see her looking through them, but we don’t see what she sees. What is she looking at? Or looking for? Soon enough we’ll see that she manages to learn of her mother’s affair with Captain Sharp.
Once we’re set up for the binoculars device, Anderson can use it elliptically. In the meadow we see Sam through binoculars, so we’ll assume that Suzy is looking at him, even if Anderson doesn’t show the customary head-on reverse shot of her.
In effect, this image of Sam is the answering POV shot that has been missing in the early sequences.
But at the climax, when Sam rushes back to camp to fetch Suzy’s binoculars, he’s again caught in their field of view. This immediately leads us to ask: Who’s watching him? Anderson has stuck to Sam in the scene, so we get a gratifying surprise when we learn that the odious Redford has grabbed the glasses and is watching Sam’s search.
Or consider the film’s opening as a narrational gesture. The toy world that the tracking shots present is packed with story information. The very first image shows a fabric version of the Bishops’ house, flanked by Suzy’s left-handed scissors; the picture will soon be echoed by an establishing shot.
Shot by shot, the film channels information in order to set up expectations, to prolong them, to confirm them, or to deflate them. This is how cinematic narration can engage us.
The gnome-like narrator is another source of information. Anderson has compared him to the Stage Manager in Our Town, who can address the audience but also interact with other characters. His opening explanation supplies factoids about this imaginary landscape, while foreshadowing things explicitly (the storm) and implicitly, as with this image that looks forward to Sam and Suzy’s interlude at Mile 3.25 Tidal Inlet.
Narration doesn’t just pass along information; sometimes it suppresses it. It can point out when it’s hiding something, as when the film refuses to show us Suzy’s letter. Sometimes information is noticeably incomplete, as when only bits of Suzy’s and Sam’s correspondence are relayed to us. Another instance is the elliptical handling of the Khaki bullies’ attack on the couple, with a glimpse of an arrow and Paul-Sharits-ish flashes of scissors. Only quite a bit after the assault do we see the damage.
At other moments a film’s narration can create an informational gap that it doesn’t fill, only to do so later. During the central idyll Moonrise Kingdom omits a crucial piece of information and puts it in place only at the very end.
Down the aisle and face to face
Cinematic narration involves stylistic choices as well, and here again Anderson has sought an identifiable look and feel. In an earlier entry on The Grand Budapest Hotel, I talked about his adherence to planimetric images, the tendency to fix the camera at right angles to a background plane and then arrange figures either horizontally, like clothes on a line, or in profile.
Likewise, Anderseon employs what I’ve called compass-point editing. He usually puts the camera between the characters so that they face us in shot/ reverse-shot.
Or he films the action from straight-on, straight-back, or at a right angle. This geometry can be extended to camera movements: moving lateral and parallel to the planes of the shot, or panning at right angles, or zooming along the lens axis. Another extension is the straight-down angle, which is another variant of shooting at a different right angle to the action.
Planimetric shots and compass-point editing aren’t absolutely new with Anderson, but he uses them more thoroughly than most other filmmakers do. They govern his staging to the extent of pushing him away from realism. How plausible is it that all the Khaki scouts would line up on one side of the picnic table? Or that Ward wouldn’t notice, in a later scene, that all of them are gone?
Anderson’s use of such imagery evokes silent-film comedy, especially the compositions of Keaton, but these shots also suit a fairy-tale world. The stylized naivete of these compositions recalls children’s drawings, which tend to spread figures out against a flat background. (This was prefigured in the squashed perspective of the Bishop house as portrayed in the fabric picture.)
When a director commits to a particular style, he or she may have limited choices on other fronts. A good example is the climactic confrontation of all the adults in the St. Jack Wood church. Anderson might have staged this in many ways, but his stylistic preferences make the central aisle the most feasible arena. So we get the groups facing one another, in reverse-angle depth, moving from one planimetric composition to another, the cutting being either 180-degree reverses or simple axial cuts (zero-degree changes of angle). Sometimes the actors pivot to provide foreground profiles and frontal faces in the distance.
Once you the filmmaker embrace such a marked style so thoroughly, how can you signal special moments? In Moonrise Kingdom, Anderson does this by reverting to more commonplace technical choices.
When Suzy and Sam meet in the dressing room in 1964, we get straightforward 180-degree reversals.
And when they re-meet in the meadow, we get a mixture of profile and head-on shots.
But then Anderson starts to exempt them from the usual spatial strictures. The correspondence montage, for instance, retains the perpendicular framing but decenters his protagonists in mirror-image fashion.
As they get to know one another on their camping trip, the facing-front staging becomes less severe, more modulated.
And finally, when they admit their love to each other, Anderson gives us conventional ¾ views of faces and over-the-shoulder angles. These setups are reiterated when they embrace and dance.
At an emotional peak, Anderson sharply violates the film’s intrinsic norm by bringing in a common technique—which now gains a force it doesn’t customarily have.
The epilogue recapitulates both narrative and stylistic features. There’s another lateral tracking shot of the Bishop house, but now Sam is painting in a space that was empty at the start.
Again Suzy is using her binoculars, but now, dressed in cheery yellow, she has something worth seeing.
On the soundtrack we hear Britten’s “Cuckoo” song, a reiteration of the summer’s-end motif. The cuckoo, born in spring, enjoys the summer but must eventually fly. As we hear this over Sam’s departure through the window, Anderson’s camera slides down to reveal that Sam’s picture presents a landscape that has now vanished.
Here is the big ellipsis that Anderson didn’t flag in the central idyll. When Sam was painting a stretched-out Suzy at Mile 3.25 Tidal Inlet, they had agreed that the name of the place was insipid. She says she’ll think of a new name. But we’re told no more about the matter. In the epilogue, when we see Sam’s picture, we realize that they have given the place a better name: Moonrise Kingdom, inscribed in white on the shore.
“This is our land!” Sam had shouted when they looked out at the inlet. Like Anderson’s imagining of a parallel world of childhood, Sam has recreated, in the manner of modern fairy tales, something that is gone. As if in sympathy with the gesture, the film’s closing shot updates one that was given us during the scenes on the shore, with the yellow pup tent now pitched as the mist rolls in.
Did the couple really write MOONRISE KINGDOM on the shore during their stay? Hard to say. What matters is that, provoked by Sam’s picture, the film’s narration concludes by asserting the power of imaginative artifice.
Thinking about auteurs has always obliged us to focus on the interchange between industrial demands and artistic aims.
In general, I don’t see an inevitable conflict between market demands and artistic expression. (I argue for this here and elsewhere.) True, often producers and executives and censors mangle creators’ efforts. But some directors know how to do what they want with what they have. For example, Hitchcock’s artistry benefited from his status as a celebrity director. He won substantial budgets and greater control of his work. And sometimes the suits’ demands improve a film (as I suggest here).
Historically, it isn’t easy to separate auteurs from their brands. Let’s assume that a branded auteur is one who is known to a broad public for certain qualities of his or her films. A simple measure would be an ordinary viewer saying “I like X movies,” where X is the name of the director.
Hitchcock is nearly everybody’s clear-cut example of an auteur, but by the time the Cahiers du cinéma critics were forging their conception of cinematic artistry, Hitch was a brand too. How else to explain the 1940s-1950s book collections bearing his name, or The Alfred Hitchcock Mystery Magazine, or the tag, “The master of suspense”? Hitchcock participated in this image-building with his jokey interviews, his walk-on appearances in his movies, and his reputation as a bland-faced prankster. Few directors today foster such shameless self-promotion. Also branded were Chaplin, Disney, Welles, and Cecil B. DeMille. Among the cinephilic public there was recognition of Huston, Sturges, and a few other hands.
Of course many of the auteurs discovered by the Cahiers critics were unknown to the public at large, and they didn’t make profitable pictures. In 1940s Hollywood, the successful Lang was Walter, not Fritz. But as the film industry developed, and as auteur criticism became prominent, directorial distinctiveness became a marketing angle. By the 1970s, the movie brats, along with older hands like Altman, were presenting themselves as having “personal visions” carried by their films.
More recently, US independent cinema has come to depend on several appeals (sex, social comment, and the like), but surely authorship is a central one. The indie scene exploits the signatures of directors as different as Lynch, Jarmusch, and Paul Thomas Anderson. The emergence of younger talent like Nicholas Winding Refn and Kelly Reichardt conforms to a similar pattern; people follow and support emerging directors, and distributors publicize the films that way. No wonder James Schamus, founder of Good Machine and late of Focus Features, once remarked: “I’m in the business of selling directors.”
This is just a fact of life for ambitious independent filmmakers. Wes Anderson’s cultivation of a distinct style is probably partly a genuine reflection of his personality and partly a matter of willed self-presentation. But of course we’re all indulging in self-presentation, using Goffman’s “impression management,” every time we interact with others.
Like an indie band, Anderson has created a marque unusual enough to let the fans feel they’re in on something keyed to their nonconformist tastes. He has provided the usual panoply of ancillary items, like soundtracks and bonus DVD tracks, but he has allowed others to participate in his world. Amateur videos comment on his style; graphic artists render their own versions of his posters. There are dozens of unlicensed Moonrise Kingdom tchotchkes. Anderson’s willingness to permit all manner of “tribute” memorabilia fits the handmade quality evoked by his films.
Call it Geek Chic if you want, but it exemplifies an important and potentially valuable part of modern popular culture. For such reasons, I don’t see anything inherently bad about being an auteur with marketing possibilities. People don’t seem to object to David Lynch’s coffee and his nightclub. With eccentricity, spontaneous or willed, all is permitted.
My argument assumes that the term “auteur” picks out something neutral. For some people, though, it’s not a description but a compliment; there can be no bad auteurs. But I think we can have both weak auteurs—filmmakers distinguished only by technique or tone or narrative strategy—and downright bad ones as well. I have my own list.
This piece is based on a talk I gave earlier in July at the Hochschule für Fernsehen und Film in Munich. Thanks to Andreas Rost and Michaela Krützen for arranging my visit.
In the New Yorker column I mention, Richard Brody develops an argument along a different line than mine. As I understand it, he’s replying to critics who claim that the auteur approach overrates individual creativity at the expense of collaborators. He’s also objecting to the expanding search for ever more auteurs, who turn out to be minor artisans at best. My remarks are focused on different issues.
For much more on Moonrise Kingdom consult Matthew Zoller Seitz’s indispensable The Wes Anderson Collection. Michael Newman’s Indie: An American Film Culture examines Anderson’s cinema as a development of the “Quirky Indie.” The fan-generated merchandise exemplifies what Henry Jenkins, in his book Textual Poachers, called “participatory culture.”
My stills showing Sam’s painting and the extreme long shots of the shore can’t do justice to the originals; I tried bigger proportions, but the MOONRISE KINGDOM inscription remains hard to see. I have to assume that most readers have seen the movie, or will. The image below will have to do.
P.S. 21 July 2014: One sign of a distinctive authorial approach is that it can be parodied. James Fiumara writes to recommend the Saturday Night Live parody of Anderson, applying his style to domestic horror. “I frequently show this to students in discussions of both auteurism and genre conventions. The students all laugh at the parody and then I get them to try to recognize what the parody depends on (namely, their recognizing recurring styles and patterns distinct to Anderson films, recognizing the conventions of the horror home-invasion subgenre, and of course seeing the incongruity between Anderson’s films and the horror genre).” Thanks to James for the link.
P.P.S. 12 September 2014: Guillaume Campeau-Dupras writes to point me toward his 2012 blog on the film, which looks at the film from a perspective related to what Kristin and I have written about (but with many original ideas of his own). I think readers interested in Anderson would benefit from his entry.
Pulp Fiction (1994).
Trigger warning: This blog is about Quentin Tarantino, Walt Disney, and Henry James. Those who find violent analogies disturbing should avoid what follows.
Every narrative film is made out of parts. Normally they just whisk by us, but sometimes our attention is called to them as parts. Occasionally, we sense that the whole movie is made out of large-scale chunks.
Take Pulp Fiction (1994). It consists of scenes grouped into larger blocks, some marked by fade-ins and outs and others with titles, like chapters in a book. The diner opening is set off as a unit before the credits. The ensuing visit of Jules and Vincent to the apartment of the welshing punks is ended in a fade-out. We then get a section tagged “Vincent Vega and Marsellus Wallace’s Wife.” After that portion fades out, there follows a sequence introducing the young Butch as a boy, presented with his father’s gold watch. Then Butch, now grown up, heads out to the boxing match. Another fade, and we get a title, “The Gold Watch.”
That could be seen as simply a belated chapter head for the entire Butch section, boyhood and prizefighting career. Or it could mark the start of another, much longer block: the aftermath of the fight and Butch’s flight from Marcellus Wallace. Either way, the sense of a film composed of large-scale parts is very strong. As the film goes along, we realize that each block tends to concentrate on certain characters and provide distinct, sometimes overlapping, stretches of time.
For many viewers, I suspect, Pulp Fiction was their introduction to strategies of block construction in movies. Those of us studying film history had seen it in various guises before, but seldom so cleverly and explicitly worked out as in Tarantino’s film. And I’m not sure even film historians realized how much Tarantino owed to earlier traditions.
In The Way Hollywood Tells It, I suggested that some of the experimental trends in 1990s-2000s cinema were indebted to Hollywood in the 1940s. This is especially evident in the neo-noir films of those years, like The Underneath (1995), The Usual Suspects (1995), and Memento (2001). Now that I’m writing a book on that earlier period, I realize that studying the 1990s films, has led me to think about something that I hadn’t noticed—how interested 1940s filmmakers were in building movies out of blocks.
Turns out that the 1940s was a kind of golden age of block construction. And Tarantino serves especially well to illustrate how that strategy can be put to use in modern times. In fact, his work is a fairly comprehensive layout of the creative possibilities of the format.
Some basic options for block construction were laid out fairly early in the silent era. The most famous instance was Griffith’s Intolerance (1916), which sampled four historical periods, each harboring its own distinct story. He then crosscut the four epochs, building to four “simultaneous” climaxes at the end of the film. Griffith managed to secure an unprecedented level of suspense by alternating portions of his blocks.
Griffith also wanted to prove a conceptual point, that intolerance reappeared at different times in different guises. He understood one of the major attractions of block construction: It asks us to compare and contrast.
Directors who wanted to achieve the same comparison among different historical periods took the more obvious option and laid each separate story out, one after the other. We see the result in Dreyer’s Leaves from Satan’s Book (1920), Lang’s Der müde Tod (Destiny, 1921), and The Three Ages (1923), Buster Keaton’s parody of Intolerance. So this construction by integral blocks of time, laid end to end, was useful for comparing several self-contained stories.
Can you get the same sort of effect when sections of the same story are separated out in blocks? Yes, you can. The classic example would be parallel flashbacks. In Citizen Kane, an ongoing present, the reporter Thompson’s investigation, brackets long flashbacks that serve as parallel architectural parts—trips to the past, showing Kane as seen by others. We’re coaxed to compare Kane’s actions at different points in his life, as well as the various sides of him seen by his associates.
Here, as sometimes happens, the blocks are marked off not only by time period but by varying viewpoints. The alternation between the present and long stretches of the past, focused around one character and then another, characterizes many 1940s flashback films, such as The Killers (1947) and A Letter to Three Wives (1949).
Tarantino made alternating block construction the basic principle behind Reservoir Dogs (1992), which shuttles between the aftermath of a botched robbery and the planning that led up to it. One model he has acknowledged is Kubrick’s The Killing (1955), which itself transposed into cinema the overlapping point-of-view blocks that were present in Lionel White’s source novel Clean Break.
Elsewhere on the blog I’ve talked about how flashbacks can be nested inside one another, like Russian dolls. Examples from the 1940s include Passage to Marseille (1944) and The Locket (1946), and these lengthy sections surely count as blocks. Here the blocks serve less to compare dramatic situations than to fill in backstory. The blocks are lumps of exposition. In addition, blocks also can usefully delay events, creating suspense and padding the plot to its proper length. (Form often follows format.)
Tarantino embedded flashbacks within flashbacks in Kill Bill Vol. 1 (2003) for just these purposes. Let’s assume that the early sequence (Chapter One) showing the Bride attacking and killing Vernita, her second victim, is a benchmark for the narrative present. That ends with her reading her list of targets. Chapter Two, which follows, initiates a flashback going back several years. In the course of that, the Bride escapes from the hospital and sets out to kill O-Ren, who’s her first victim. And in the course of that long flashback, framed by the Bride lying in the Pussy Mobile, we get a nested one, dubbed “Chapter Three: The Origin of O-Ren.” That eight-minute anime fills in the life story of the queen of the Tokyo underworld before we return to the Bride’s quest for her.
The anime seque is closed off by a return to the Bride recovering in the Pussy Mobile.
The flashback-within-a-flashback supplies exposition, creates a parallel to what we’ve seen at the film’s start (Vernita’s little daughter discovering the Bride’s murder of her mother), and sharpens our curiosity about the Bride’s trip to Japan. We stay in that Japan-related flashback for the rest of Vol. 1. The plot won’t take us back to the present, after the Bride’s killing of Vernita, until the black-and-white beginning of Vol. 2.
A trickier Chinese-boxes structure appears in Reservoir Dogs. The present-time situation is the gathering of the surviving hoods in the warehouse. There are flashbacks to the planning stages of the holdup, each attached to one man’s viewpoint and tagged with his alias.
In the flashback attributed to Mr. Orange, the police mole, we start with him identifying himself to the tortured cop in the warehouse. We move to the past, when Mr. Orange meets a contact in a diner and explains that the gang took him in. That leads to a nested flashback showing him at his audition.
To gain the gang’s trust, Mr. Orange tells a heavily rehearsed fake anecdote about evading the cops during a drug swap. And even that gets an embedding: the false anecdote is presented visually, as a scene in a men’s toilet.
Then we come out of the nested flashbacks in proper order: back to the meeting with the gang, then to the diner, and several scenes later, back to the present situation in the warehouse.
A lying flashback is embedded in a flashback that’s itself embedded within a flashback. The whole shebang becomes a complex block labeled “Mr. Orange.”
Most flashback films use the trips to the past to revisit characters known to us in the present. But some films use the flashback option to tell independent stories. Forever and a Day (1943) is a biography of a house, supplying a history of the house from its origins to its sufferings during the Nazi bombing of London. An even clearer example is Tales of Manhattan (1943). It traces how a coat of tails is passed down the social pecking order, from an elegant actor to a sharecropping community. No characters tie the episodes together, only the coat and some thematic motifs. Again, the blocks encourage us to contrast how different social classes use the tailcoat.
I don’t find Tarantino picking up this circulating-object idea, but it has been reused in Twenty Bucks (1993), American Gun (2006), and other films. Somewhat in the same spirit, though, is Tarantino’s Death Proof, the second feature in Grindhouse (2007). The first half of the original theatrical release concerns four young women who are targeted by Stuntman Mike, a free-range master of vehicular homicide. All the women are killed, but in the second half Mike meets his match in a trio of car-crazy film staffers, one of whom is a stuntwoman while another is an expert driver. Mike is like the coat of tails in Tales of Manhattan: the only link between the film’s episodes.
Flashbacks can, of course, be much briefer, and when they are they don’t usually have the heft of blocks. But when a scene is replayed as a flashback, both the replay and the original scene can stand out. The flashback replay of the murder of Monty in Mildred Pierce (1945) gains a certain solidity, since it reveals things that were suppressed (and fudged) in the first go-round. (Go here for the entry and the analytical video discussing these scenes.) Another example is the conflicting testimony that includes a lying flashback in Crossfire (1947).
Pushing beyond his predecessors, Tarantino tries a more elaborate replay in Jackie Brown (1997). He presents the shopping-mall money exchange three times, from different characters’ attached viewpoints. The side-by-side replays make the whole money drop stand out as as a block, as does the chapter title (“Money Exchange: For Real This Time”) and the length (over twenty minutes). A practice session for the exchange forms a parallel block, with its own introductory title (“Money Exchange: Trial Run”).
Meet Me in St. Louis (1944).
If flashbacks, played once or many times, provide the most common sorts of blocks, big or small, there are other possibilities. You can, for instance, build your plot out of chronological but independent blocks within the same locale and time frame. Three Strangers (1946) is a straightforward example.
A woman invites two men into her apartment and suggests they share the price of a sweepstakes ticket. They will then reunite on the day the ticket falls due to see if they’ve won. After the men agree, the plot follows all three separately, with long blocks devoted to each. Their stories don’t intersect. There is a little bit of crosscutting among them, but the characters don’t reunite until the climax.
The advantage of this diverging-reconverging construction is that you can tell several stories, each with its own dramatic arc, within a larger frame that brings them all to a decisive conclusion. If you pull it off, it can deepen characterization (we spend more time with the protagonists) and perhaps mark you as a virtuoso. A flashy example is Mystery Train (1989), which provides the moment of the story lines’ convergence as a sound rather than a face-to-face encounter.
The risk of this format is that some separate stories may seem less interesting than the others. An ordinary film moves along quickly enough that we can wait out tiresome characters or situations, but in this construction we’re stuck for a while. This cost-benefit analysis may be one reason that most Hollywood plots try to integrate their story lines fairly tightly. That way you can keep the audience aware that each scene has consequences for everything that follows.
Tarantino uses the parallel block device in Inglourious Basterds (2009). Here two main story strands—Shosanna’s efforts to elude Colonel Landa and the mission of Aldo Raine’s combat team—develop independently in lengthy scenes. There’s some alternation, but the plot lines don’t converge until the movie theatre conflagration. Interestingly, both Three Strangers and Inglourious Basterds fill out their dimensions by including minor subplots (the adventure of Archie Hicox developing its own interest in Basterds).
The simplest version of block construction lets one distinct story episode follow another. The most common case is the Hollywood musical, which contains numbers, either as stage performances or as sung-and-danced scenes. Each number tends to have an internal coherence and sharp boundaries that make it a detachable unit. (So detachable that it can stand on its own in documentaries like That’s Entertainment! of 1974 and its sequels.)
One musical that includes larger-scale segments—quite big blocks,, actually–is Meet Me in St. Louis (1944). The plot consumes about a year in the life of a family, and it opens with a candy-box title card specifying “Summer 1903.” It’s followed by two more seasonal chapters, identifying autumn and winter of the year, before we get “Spring”—a title with no date, suggesting a kind of eternal renewal that will solve the characters’ problems. Within each of these blocks, events typical of each season, including Halloween and Christmas, reinforce the sense of these as varied sections.
This sort of explicit chaptering in the 1930s-1940s is usually reserved for films framed by opening pages of a book, as in Salome, Where She Danced (1945).
Often, as in Salome, the book frame is dropped from the rest of the movie, although it might reappear to provide closure.
New forms of self-conscious chaptering became prominent in later years, as with the quotations announcing sections in Hannah and Her Sisters (1985). Most of Tarantino’s films use chapter titles to some extent, with the Kill Bill movies providing the most elaborate examples. Those films are presented as two “volumes” containing ten distinct “chapters.” Some are bulked out by flashbacks, some aren’t, but all these chapters become prominent through sheer length. Chapter Nine, which settles the fates of both Budd and Elle Driver, runs almost half an hour, and the final chapter lasts over forty minutes.
Moreover, the chapters, as in Pulp Fiction, aren’t arranged in 1-2-3 order, so we’re invited not only to compare parts but figure out their chronology. The very first chapter teases us with this problem.
The circled 2 is explained when we understand that Vernita is the second target on the Bride’s list.
Still other forms of big-chunk construction came into prominence in the 1940s. Think for instance of what were called “episodic” films, movies that inserted separate stories, often thematically connected, into a general framing structure. For example, the team that gave us Tales of Manhattan also produced Flesh and Fantasy (1943). The situation is of two men discussing superstition in a library. One takes down a book of stories and we see, enacted, three tales of the fantastic. At the end we return to the library.
This cinematic anthology was sometimes called an omnibus film, and it proved very popular around the world; examples are Dead of Night (UK, 1945) and the many Italian and French collections (e.g., The Seven Deadly Sins, 1952; Spirits of the Dead, 1968). It persisted for decades in the US (New York Stories, 1989; Night on Earth, 1992) and internationally (Paris, je t’aime, 2006). Tarantino’s contribution to the genre was Four Rooms (1995). The framing situation is that of a hotel, and three other directors contributed episodes showing what happens to various guests.
Walt Disney exploited block construction in all these ways during the 1940s. He filled out a live-action film with embedded stories (Song of the South, 1946) and interspersed cartoons with travelogue footage (Saludos Amigos, 1942). The all-animated Three Caballeros (1944; above) assembled several South American tales by means of a frame story showing Donald Duck getting gifts from below the border and dancing with his amigos. (This is a brilliant movie, as I suggest in this ancient but ageless post.)
By contrast, Make Mine Music (1946) and Melody Time (1948) give their animated musical numbers only minimal framing.
Most famous of the Disney anthologies, of course, is Fantasia (1941). Here a program of classical pieces is illustrated in cartoon sequences. The frame is provided by Leopold Stokowski at the podium and Deems Taylor, a famous music popularizer, supplying radio-style commentary in the breaks. Strange though it sounds, Tarantino (along with Robert Rodriguez) does something similar when he gives us two exploitation features, Planet Terror and Death Proof, surrounded by trailers and ads. Just as Disney posits a mock trip to the concert hall, Tarantino reimagines a night at a drive-in or an inner-city movie house.
What about Django Unchained (2012)? I think Tarantino has done something clever here. At what seems to be the climax, Dr. Schultz is killed and Django, after a fierce gunfight, is recaptured and sold to slave traders. The drama seems to be finished. But then the movie starts over, and a twenty-five-minute stretch of new action shows Django escaping the traders and returning to Candyland to wreak his revenge. Tarantino has tacked on a second, lengthy ending; block structure yields a calculated anticlimax.
Modern, middlebrow, mysterious
I guess what I’m always trying to do is use the structures that I see in novels and apply them to cinema.
Quentin Tarantino, 1993
Where did the 1940s impulse toward block construction come from? In classical Hollywood cinema, I see two primary literary sources: modernism and its offshoots in “mild modernism” (what Dwight Macdonald called “midcult”); and mystery fiction.
Fictional tales had long been broken into segments, and chapter divisions are of course very old. Assembling tales out of blocks likewise has antecedents as far back as ancient Egypt, Homer, and the Bible. Epistolary and found-manuscript fiction gravitated naturally to block arrangement. Dickens gave Little Dorrit (1855-1857) a balanced two-part layout, and he built Bleak House (1852-1853) on alternating segments in two narrative voices.
There was the ‘fun’ . . . [of treating the actions as] sufficiently solid blocks of wrought material, squared to the sharp edge, as to have weight and mass and carrying power; to make for construction, that is, to conduce to effect and to provide for beauty.
Likewise, The Awkward Age (1899) was conceived as a situation to be illuminated by different characters, or “lamps,” each participating in a single social occasion. Consequently the contents as a series of chapters (or “books”) with character titles (not unlike what Tarantino did in Reservoir Dogs): “Lady Julia,” “Little Aggie,” “Mr. Longdon,” and so on.
This sort of explicit geometry was sometimes taken up by modernist writers. Faulkner breaks The Sound and the Fury (1929) into large parts determined by place, time, and character narrators. John Dos Passos intercuts chunks of different sorts of texts (news stories, “camera-eye” views) to create the trilogy USA (1930-1036). Other modernists avoided tagging sections but made sure to give each one a blocklike singularity, as Joyce famously does with the chapters of Ulysses. Each one is keyed to a section of Homer’s Odyssey, a time of day, a symbol, and so on, and treated in a different literary technique.
Middlebrow writers, who tried to make modernism more user-friendly, seized on block construction. A prime example is Thornton Wilder’s Bridge of San Luis Rey (1927), which traces three parallel stories of people who died on the bridge when it collapsed. Less famous is Rex Stout’s fascinating How Like a God (1929), which alternates two sorts of blocks: one in italics, past tense, third-person narration, and labeled with letters of the alphabet; a second in roman type, present tense, second person (“You…”), and given a numerical order. The labels and fonts help us figure out the chronology of the story (and grasp the thoughts of the main character). Kenneth Fearing’s mildly modernist novel The Hospital (1938) borrowed from Dos Passos in shifting viewpoints among many characters, even objects, and his Clark Gifford’s Body (1942) anticipates Pulp Fiction in drastically shuffling discrete blocks out of story order.
At a more popular level, mystery fiction developed its own strategies for block construction. As a genre, mystery and detective stories are dedicated to formal play with narrative options. (Hence their interest for us narratologists.) Mysteries are frankly artificial, even gamelike, and so seek out ways to trick us.
The love of artifice often yields embedded stories, as in A Study in Scarlet (1887), and plays with point of view (famously, Christie’s Murder of Roger Ackroyd, 1926). While Dickens and James were testing block construction in the “serious” novel, Wilkie Collins was developing the “casebook” format: a collection of documents—letters, testimony, discovered manuscripts—that served as a series of blocks. Dracula (1897) also helped popularize the format. It was revived in Dorothy L. Sayers and Robert Eustace’s The Documents in the Case (1930) and Perceval Wilde’s Design for Murder (1941). And just as Stout had made typography and chapter headings formal devices, so did mystery writers use them to build suspense and their readers (e.g., Anita Boutell, Death Has a Past, 1939).
We tend to take such trickery as typical of the sleuth-and-puzzle detective tradition, but not of the hard-boiled detective tales and suspense thrillers we associate with the 1930s and 1940s. Yet writers in those traditions sometimes shift a story forward and backward in big blocks, as with Don Tracy’s Criss Cross (1934, source of the 1949 film). Vera Caspary’s Laura (1943) exploited the casebook format, which was partly transposed into the film version. Kenneth Fearing, trying his hand at mystery fiction, shifted first-person narration among several characters (including a dead one) in Dagger of the Mind (1941) and The Big Clock (1946). Bill S. Ballinger’s Portrait in Smoke (1950) paralleled a first-person account of an investigation with third-person chapters that trace what happened in the past.
Trends in high, middlebrow, and “low” literature like crime stories had a large impact on 1940s cinema. Just as important, this formal play with narrative conventions, including block construction, continued for decades, right up to the present. Most pertinent to Tarantino is the trend toward rigorous construction we find in crime fiction from the 1960s onward.
My own favorite example is Richard Stark (aka Donald Westlake), who conceives nearly all his novels in a rigid four-part format. Tarantino seems to prefer Elmore Leonard and Charles Willeford. He isn’t given as much credit for his bibliophilia as his cinephilia, but it’s evident that he has thought a fair amount about how to bring literary techniques into cinema.
Novels go back and forth all the time. You read a story about a guy who’s doing something or in some situation and, all of a sudden, chapter five comes and it takes Henry, one of the guys, and it shows you seven years ago, where he was seven years ago and how he came to be and then like, boom, the next chapter, boom, you’re back in the flow of the action.
For example, in Rum Punch, the source novel for Jackie Brown, Leonard’s chapter-breaks usually shift our attachment from one character to another, and the new chapter may insert backstory at the start. Leaving Jackie Brown’s deal with the Feds hanging, Chapter 14 starts with Melanie sunbathing and thinking about her past. A chunk of exposition, like a film flashback, explains how she became “the tan blond California girl.” Tarantino was unusually sensitive to fiction writers’ switches in time and viewpoint, and he clearly admired the opportunities opened up by solid chapter-length blocks.
I’m not suggesting that Tarantino spends his weekends perusing Henry James or Thornton Wilder. It’s just that techniques similar to theirs have pervaded popular literature. Indeed, they were already at play in one popular genre that has always used literary artifice to shape our experience. To this day, as in King’s 11/22/63, mysteries and thrillers use block construction to promote suspense, play with alternative possibilities, make us reevaluate story situations, and engage us in a game of self-conscious form.
Sometimes current developments put the past in a new perspective. The emergence of “minimal music” (Glass, Reich, La Monte Young) suddenly showed Satie’s ideas about repetition to be more fertile than most of us had thought. Similarly, Tarantino’s work forced me to think about contemporary storytelling strategies, but it also asked me to consider more distant sources of those trends.
Studying film history is valuable for its own sake; it’s just damn interesting. Needing further justification, sometimes historians go on to say, especially to students: We study history to better understand the present. That’s surely true, but so is this: We study the present to better understand history.
Henry James’ discussion of block construction is in “Preface to The Wings of the Dove” in The Art of the Novel: Critical Prefaces (New York: Scribners, 1934), 296. Tarantino’s comments about novels and films come from Graham Fuller, “Answers First, Questions Later,” in Quentin Tarantino Interviews, ed. Gerald Peary (University Press of Mississippi, 1998), 53; Jeff Dawson, Quentin Tarantino: The Cinema of Cool (Applause, 1995), 69.
A useful discussion of how chapter divisions relate to plot is Philip Stevick, “The Theory of Fictional Chapters,” in The Theory of the Novel, ed. Stevick (The Free Press, 1967), 171-184. You can sample it here.
Neo-noir encouraged many filmmakers to explore block construction. Three quick examples: Soderbergh in Out of Sight (1998; from a Leonard book), Christopher Nolan in Following (1998), and Shane Black in Kiss Kiss Bang Bang (2005, which split up into chapters corresponding to one popular screenplay formula). Nolan proved keenly interested in this compositional approach; see our ebook, Christopher Nolan: A Labyrinth of Linkages. More recently, Wes Anderson’s films deploy some tricky versions of block construction.
Block construction is also apparent in comic books, and Tarantino is clearly an aficionado of those traditions too. That influence should be taken into account for a fuller analysis of his narrative techniques. Also, too: The influence of Godard, especially in the “tardy” title insertions coming after the segment has started (e.g., one way to take “The Gold Watch.”
The expanded, stand-alone feature version of Death Proof displays block construction in filling out the “missing reel” portion of the first story and creating a new block, a ten-minute scene of the second “girl posse” at a convenience store. The scene starts with Stuntman Mike before shifting to the young women. It makes Mike even more a connecting link between the film’s two episodes, while Mike’s stalking and spying fulfills Tarantino’s claim that Death Proof is a slasher movie.
Embedded stories or flashbacks exemplify what researchers call “ring construction.” Bill Benzon has explored this in many critical analyses, as here with the 1954 Godzilla/Gojira.
For more on Inglourious Basterds, see our entry here and as revised in Minding Movies. We analyze the money-drop sequence in Jackie Brown in Chapter 7 of Film Art: An Introduction. Kristin discusses the titles and segmentation of Hannah and Her Sisters in Chapter 11 of Storytelling in the New Hollywood.
Thanks to participants in the 2014 conference of the Society for Cognitive Studies of the Moving Image for their comments on some of the ideas presented here. Thanks also to Matthew Bernstein, biographer of Walter Wanger, for in-depth discussion of Salome, Where She Danced.