Archive for the 'Film scholarship' Category
Kiss Kiss Bang Bang (2005).
If you’re interested in how films tell stories, I think that you’re interested in several dimensions of narrative. Those include the story world (characters, settings, action), narration (how story information is parceled out as the film unrolls), and plot structure (the arrangement of parts).
Plot structure matters because a movie’s parts, like parts of a song or a symphony, help shape our experience. Just as a “curtain line” makes us return after intermission, a cliff-hanging climax to a TV episode makes us tune in next week–or click to continue, if we’re binge-watching. Accordingly, storytellers reflect on how to chop up and lay out sections of their plots. Novelists fret over chapter divisions, TV writers massage their scripts to allow for commercial breaks, and playwrights map action into acts.
The idea of act-structure has passed into commercial screenwriting as well. Just when that happened is hard to say, but certainly by the 1980s scriptwriters consciously broke their screenplays into big chunks. That trend was largely the result of Syd Field’s 1979 book Screenplay: The Foundations of Screenwriting, although some of his points had been anticipated in Constance Nash and Virginia Oakley’s Screenwriter’s Handbook (1974). From these books came the idea that a feature film script had a three-act structure, measured by time segments (30 minutes/ 60 minutes/ 30 minutes). The prototype was a 120-minute film, with each script page running about one minute of screen time. Field fleshed the model out by noting that “plot points” at the ends of acts one and two turned the conflicts in a new direction. Although other writers argued for other templates, and Field’s model was refined (what’s the “inciting incident” in Act One?), versions of the three-act model still rule the international film industry.
Field presented his anatomy as an analysis of hit films like Chinatown and Close Encounters of the Third Kind. He suggested it as a template for a successful plot. As Field’s book gained prominence, his guidelines gave production companies an heuristic for triaging submissions. Now a story analyst could simply check pages 25-35 and 55-65 for turning points, and “incorrect” scripts could be discarded immediately. (But see P.S. below.) Through a feedback cycle, the Field model became a guide to both screenwriters and industry decision-makers. Inevitably, the whole thing got mocked. The day-by-day structure of Shane Black’s Kiss Kiss Bang Bang parodies Field’s scheme, and it closes with a self-conscious epilogue. “So,” says the narrator, “that’s pretty much that….”
To what extent, though, was the three-act structure employed in earlier eras? Field’s original edition drew its examples from current hits, but he implied that classics would display the same underlying architecture. Kristin, in Storytelling in the New Hollywood, claimed that four parts were more common than three, and she supported her analysis with examples from films from the silent era and the classic studio years.
But film analysis depends on your perspective. In any movie you can find patterns different from the ones I find, and each of us can make persuasive cases. It would be valuable to know whether American screenwriters in the studio system consciously worked with an act-based model. If they did, what assumptions did they make about the length and organization of each act?
Some poor sucker of a screenwriter
Steven Price’s new book, A History of the Screenplay, surveys the practices of screenplay composition in America and Europe. It traces the early years of outlines and scenarios through the continuity script of the silent years, the sound screenplay, and postwar European models, up to the New Hollywood and contemporary standards. It’s a fascinating study and sure to set a benchmark in our understanding of the conventions of screenwriting. For the 1930s and 1940s in America, Steven shows that filmmakers used two formats, either the “master-scene” one or a format involving more explicit instructions about camerawork, lighting, and other aspects. But he finds little direct evidence that screenwriters of the studio era consciously applied a three-act structure.
For some time, I’ve held the same view. I couldn’t find any script draft broken into acts. Some veteran screenwriters admitted using a three-act model in plotting, but their testimony came long after the era. So, for instance, Philip Dunne says he used a three-act organization for his 1940s screenplays, but he makes the claim in an interview published in 1986. Billy Wilder says he “wrote [Charles Boyer] out of the third act” of Hold Back the Dawn (1941), but the remark comes in an interview given decades later. There’s always the possibility that older writers, newly aware of the Fieldian template, were projecting it backward onto their work—assuring us that they conform to contemporary standards, or even asserting precedence.
Similarly, we can’t rely too much on secondary sources. True, screenplay manuals, from at least 1913 onward, have recommended a three-part structure, purportedy corresponding to Aristotle’s idea that a plot must have a beginning, a middle, and an end. But this rests on a misunderstanding. As I’ve mentioned before, Aristotle isn’t talking of acts; ancient Greek plays didn’t have act divisions. And almost none of the manuals use the term “acts” to describe the parts.
Richard Brooks’ novel The Producer (1951), about a weak-willed executive trying to do the right thing, offers some hints along similar lines. He mentions that a screenplay should run to 120 pages, confirming the canonical length that Field proposes. Likewise, Brooks obliquely appeals to Aristotle.
Some poor sucker of a screenwriter has to create a beginning, a middle and an end, and all the dialogue.
Perhaps there’s an intentional irony in the fact that Brooks’ Hollywood exposé is itself broken into three parts, labeled “The Beginning,” “The Middle,” and “The End.”
Unlike many authors of manuals, Brooks was an established screenwriter, and we might expect his novel to refer to acts. It doesn’t. But Lewis Herman, a minor scribe with three screen credits (including Anthony Mann’s Strange Impersonation), does. His 1952 manual declares that a feature-length film is built upon “a three-act theme outline.” The context suggests that the Hollywood studios demand this as a step toward developing a full screenplay. Herman usefully illustrates the outline with a hypothetical example.
Still, manuals or novels aren’t ironclad sources for studio practice. Better would be contemporaneous evidence from memos, story conferences, and similar unpublished documents. Claus Tieber has done extensive research into such sources and has found no discussions of three-act structure. I’ve found a few, but they’re fairly sketchy.
Overseeing Casablanca, Hal Wallis told Michael Curtiz, “The Epsteins have agreed to deliver the film’s ‘second act’ the following day.” Darryl F. Zanuck mentioned the “last act” in correspondence about Viva Zapata! and On the Waterfront. Supposedly John F. Seitz asked Preston Sturges about the flashback structure of The Great Moment: “Why did you end the picture on the second act?” As I noted in an earlier entry, David Selznick’s papers record a story conference on Portrait of Jennie in which Jed Harris remarks: “The second act–he must get the picture back because that’s all he’ll ever have of her.” He adds that at this point the film “is about 1/3 gone.” This suggests that some practitioners thought of the parts as roughly equal in length. (Kristin’s model proposes that this was the case.)
It may be, of course, that three-act structure of some sort was so ingrained in studio writers’ habits that they didn’t have to discuss it explicitly. Field was addressing aspiring screenwriters who wanted inside knowledge, but as intuitive craft workers, the old contract writers wouldn’t be likely to spell out rigid rules about length and dramatic patterning.
Since corresponding with Steven for his book, I’ve found that one screenwriter explicitly invoked three-act structure in his working notes. And I’m embarrassed not to have noticed it earlier.
Coupling, recoupling, and Joe Breen
F. Scott Fitzgerald and Sheilah Graham.
NICOLAS: Marriage has its phases–its acts–like anything else. This is another act, that’s all.
F. Scott Fitzgerald, screenplay for Infidelity.
F. Scott Fitzgerald’s Hollywood career was mostly a fiasco. Thanks to temperament, a mentally disturbed wife, bouts of breakdown and alcoholism, and an implacable industry, he worked his way down the hierarchy to unemployment. From July 1937 to his death in 1940, he earned screen credit for just one film, Three Comrades (1938). He also started, but didn’t finish, the best Hollywood novel I know, The Love of the Last Tycoon (aka The Last Tycoon). I think it spells out some features of the Hollywood aesthetic with special vividness.
In early 1938 Fitzgerald began a screenplay for MGM producer Hunt Stromberg (right). Given a title, Infidelity, Fitzgerald came up with a script centered on a dead marriage. What has turned happy young lovers into a polite, numb couple? An extended flashback shows that two years earlier the husband Nicolas re-met his former secretary while his wife Althea was abroad taking care of her sick mother. The secretary, Iris, spent one night at Nicolas’ luxurious home, and it’s implied that they had sex. At breakfast, Althea returned home unexpectedly and found Iris at breakfast. After this, Althea remained married to Nicolas, but simply lived with him in detached ennui.
Back in the present, to ramp up his mood, Nicolas decides to hold a party in the country estate he had more or less abandoned. At the same time, Althea rekindles her friendship with a former suitor, Alex. She can’t arouse herself to passion, though, and Alex leaves her. As she drives more or less hysterically to the estate where the party is in full swing, Nicolas is wandering through his mansion among the shrouded furniture.
At this point, because of objections from the Production Code office, Stromberg halted Fitzgerald’s work on the screenplay. Aaron Latham’s biography tells us that Fitzgerald had planned to present a reconciliation, in which a photographic trick presents Althea seeing herself as Iris and thus forgives Nicolas. But this ending would suggest that the husband’s sin went unpunished. Fitzgerald suggested an alternative, but this too was rejected by Joseph Breen. He tried to redraft the script later in 1938, but the project dissolved.
Fitzgerald had systematically studied Hollywood releases, even filing plot synopses on index cards. Accordingly, the Infidelity screenplay we have shows an awareness of 1930s storytelling conventions: montage sequences, wordless scenes, and revealing visual detail. We learn that Nicolas’ ardor is cooling when we notice that he has stopped opening Althea’s letters. Fitzgerald’s acquaintance with current trends led him to a thumbnail characterization of Althea’s friend Alex:
He is the type played by Ralph Bellamy in The Awful Truth–handsome, attractive, worthy, thoroughly admirable, but somehow too heavy in manner to grip the sympathy of an audience if playing opposite a man of charm.
Occasionally, voice-over dialogue in the present is matched with images in the past, in the manner of Sturges’ “narratage” in The Power and the Glory. (See our entry here.) And the large-scale flashback structure, leaving a key action in the present suspended for nearly an hour, anticipates a mode of construction that would be common in the 1940s.
Despite its up-to-date air, the plot of Infidelity creaks a bit. It relies on a great many coincidences and introduces rather late a major menace, a sinister surgeon who seems slated to play the disruptive role of George Wilson in Gatsby. But what’s of special interest to us is a schedule of work that Fitzgerald sent to Stromberg during the planning stages.
Fitzgerald groups his scenes into clusters, and alongside each one he notes a date on which he expects to complete it. Since each scene usually runs only a couple of pages, the groupings present a feasible day-by-day timetable. These clusters of scenes are gathered into eight “sequences,” labeled with Roman numerals. In the 1930s, a “sequence” meant, according to screenwriter Frances Marion, “a series of scenes in which the action is continuous without any break in time.” Each of Infidelity‘s sequences presents a unified phase of the action and is more or less continuous in time, although there are some ellipses as well.
Here’s the news: Fitzgerald’s timetable assembles the sequences into acts. Sequences I through IV are labeled “FIRST ACT 45 pages.” Sequences V through VIII are labeled “SECOND ACT 50 pages.” Sequence VIII is continued to form “THIRD ACT 25 pages.”
The first act establishes the loveless marriage and launches the flashback. While Althea is away, Nicolas re-encounters Iris. Meanwhile, as Althea and her mother are on their way home, they conveniently run into her old beau Alex. Their departure for the United States ends this setup. In the screenplay Fitzgerald has typed: “The First Act may be said to end here.”
The second act develops the conflict to a point of crisis. Althea returns a week early to find Iris at breakfast with Nicolas. She resigns herself to a loveless union. Back in the present, he plans the party and at the instigation of Althea’s mother Alex starts to woo her. But he abandons Althea, and by chance she’s found by Dr. Borden, whom she starts kissing. In the notes for Sequence VIII, Fitzgerald cryptically ends the act on an alternation between the couples:
CUT TO husband and back to old beau [Alex]
[Alethea] with beau [Alex]
Crisis with beau and switch [to the surgeon, Dr. Borden?]
CUT TO husband
After presenting this alternation in scenes, the manuscript concludes:
Full shot of a bedroom, large and luxurious like everything else in this house. Soft lighting, everything covered with cloth or canvas.
Nicolas Gilbert is standing in the middle of the floor.
Close shot of Nicolas.
This is presumably the end of the passage labeled “CUT TO husband.” In the Stromberg schedule, this last portion marks the end of Act Two. Act Three isn’t in the canonical version of the screenplay.
A couple of final points about the structure. Although the screenplay is estimated at 120 pages, its proportions don’t conform to the Field paradigm. At 25 pages or minutes, the third act is short. This is a characteristic of both modern and older Hollywood climax sections. But Act One was projected to be very long at 45 pages, and Act Two approximates it at 50. Fitzgerald’s layout is perhaps more characteristic of a stage play, which can afford a longish exposition and equivalent second act. In the script version we have, both acts run equivalent page lengths.
Fitzgerald may have expected some trimming and compression at later stages. In The Producer, Brooks’ protagonist notes that a 120-page script would usually be cut down to 90 minutes because exhibitors wanted films at about that length. It’s true that few films of the studio era run to two hours.
Set aside brute measurements. What, in Infidelity, makes an act a coherent unit? Not a specific span of time. Act One breaks off partway through the flashback, and Act Two ends before the evening party does. The first act ends when we know a crisis is coming: Althea is returning home early and hasn’t told Nicolas, whom we’ve seen flirting with Iris. Act Two ends at another high point. Nicolas confronts the emptiness of his life without his wife, and nearby Althea is heedlessly making love to a stranger with dubious designs. We could easily imagine the script as a stage play, with a curtain ringing down on each of these teasing situations.
In sum, we have one clear-cut case of a studio screenwriter laying out his plot in three acts. We can’t generalize from a single instance, of course, and we would need many more pieces of evidence to consider this a widespread writing strategy. Perhaps Fitzgerald isn’t typical. Did his relative inexperience as a screenwriter make him rely on a theatrical template that others could do without? Did he employ it more as a rhetorical device to convince Stromberg that the plot was firmly constructed? Still, taken with the reminiscences of Dunne, Wilder, et al. and the sketchy mentions we have in production records, the Infidelity project suggests that some conception(s) of three-act structure were operative in the studio period.
Needless to say, we’ll need even more evidence before we can begin to consider whether the filmmakers’ craft practice matches the structural patterns that today’s analysts disclose in the films. The search continues!
The Fitzgerald outline is reproduced on pp. 161-162 of Aaron Latham, Crazy Sundays: F. Scott Fitzgerald in Hollywood (Viking, 1971). This book is not only a stimulating account of the novelist’s Hollywood years but also a helpful view of the movie colony’s culture. My discussion relies upon the version of Infidelity published in Esquire 80, 6 (December 1973), 193-200, 290-304. It is available in a digitized version here. The original manuscripts are in the University of South Carolina library.
Philip Dunne’s remarks about three-act structure are in Pat McGilligan, Backstory (University of California Press, 1988), 158. Billy Wilder’s remarks come in George Stevens, ed., Conversations with the Great Moviemakers of Hollywood’s Golden Age (Knopf, 2006), 316. (In the same interview Wilder claims that Some Like It Hot has four acts.) Richard Brooks’ The Producer (Simon & Schuster, 1951) is worth reading for its almost documentary survey of the process of production at the period. Lewis Herman’s Practical Manual of Screen Playwriting for Theater and Television Films (World, 1952) is an unusually detailed guidebook.
On Wallis’ memo about Casablanca‘s second act, see Marshall Deutelbaum, “The Visual Design Program of Casablanca,” Post Script 9, 3 (Summer 1980), 38. For Zanuck’s comments see Memo from Darryl F. Zanuck: The Golden Years at Twentieth Century-Fox, ed. Rudy Behlmer (Grove, 1993), 173, 226. Seitz’s remark to Sturges about The Great Moment is quoted in James Curtis, Between Flops: A Biography of Preston Sturges (Harcourt, Brace, 1982), 172. There’s more discussion in our blog entry on The Great Moment.
I take Frances Marion’s definition of “sequence” as a bundle of scenes from her How to Write and Sell Film Stories (Covici-Friede, 1937), 373. Tamar Lane offers a comparable definition in his New Technique of Screen Writing (McGraw-Hill, 1936), 123. Interestingly, Lane adds that some scenarists think of each sequence as moving toward a high point, like an act in a play; but this seems only a rough analogy, and the comparison entails that a script would have several more “acts” than three. Steven Price suggests that the “sequence” as an extended script segment emerged in the silent period and hung on in some sound screenplays; see A History of the Screenplay, especially 63, 115-116, and 153-157. At the same time, “sequence” could refer to a single brief segment, as in “action sequence” or “montage sequence.”
Thanks to Steven Price and Claus Tieber for correspondence about act structure. Claus has a relevant case study of Grand Hotel, “‘A Story Is Not a Story But a Conference': Story Conferences and the Classical Studio System,” in Journal of Screenwriting vol. 5, no. 2 (2014): 225-237. More generally, I’m grateful to researchers at the Screenwriting Research Network for what I’ve learned from their conferences in Brussels in 2011 and in Madison in 2013.
Other entries on this site have considered act structure. Kristin explains her model, based on goal formulation and injections of new information. She expands on this as it affects character subjectivity and point of view. I illustrate her model with reference to what is supposedly the most wayward and narratively fragmented modern genre, the action picture. I offer some general reflections on how the four-part structure informs not only current films but best-selling novels. For a more general discussion of the dimensions of film narrative, you can download this chapter from my Poetics of Cinema. Also, too: there’s the precept that form follows format. Finally, I consider modern trends in screenplay construction, including act structure, in The Way Hollywood Tells It.
After a while you see the triplicate scheme everywhere. In Case History of a Movie (1950), p. 30, Dore Schary says that Charles Schnee turned in the script of The Next Voice You Hear in thirds. Acts? I’ll have to get back to you.
P.S. 19 May 2014: In reply to this post, Greg Beal comments that my discussion of rejecting screenplays based on Field’s plot points is inaccurate.
My claim was, I now think, an overstatement. I should not have suggested that the absence of canonical plot points would be sufficient to doom a screenplay. Naturally, I realize that the analyst would still be obliged to write fuller coverage. I meant simply that the Field template could set up expectations that the script wasn’t written to standard. Other factors would surely be taken into account in a final decision. The larger point, that three-act structure along Field’s lines shapes analysts’ judgment, remains to be determined.
My most concrete evidence for the saliency of the three-act, plot-point model in this production context comes from two manuals by story analysts. T. L. Katahin’s Reading for a Living: How to Be a Professional Story Analyst for Film and Television (Blue Arrow, 1990) recommends that analysts look for three acts, including a ten-page initial setup followed by a development and two further acts that forward the protagonist’s goals. But Katahin doesn’t propose exact page counts for further twists.
More specific is Jennifer Lerch’s 500 Ways to Beat the Hollywood Script Reader: Writing the Screenplay the Reader Will Recommend (Simon and Schuster, 1999). In following the three-act layout, she suggests that Act One, the setup, be consummated between pages 20 and 30 (ideally consisting of two scenes 10-15 pages each). Act 2, as per Field, is said to run long, up to pages 80-90, and typically consists of four to eight sequences (each 10-15 pages or so). This act is said to lead to a point of no return, the pivot-point for Act 3.
Lerch, who was a professional story analyst for the William Morris Agency for eight years, claims, “Your script’s setup can literally make or break your project in the Hollywood Reader’s eyes, particularly at some companies that instruct readers to stop at page thirty of a script if it looks substandard. You may have a great second act and climactic sequence, but Hollywood will never see it unless you give it a savvy setup” (91). Passages like this one led me to think that the Field template weighs quite strongly in analysts’ judgment. But I’ve never supervised story analysts, so I welcome Greg’s expert comment on the matter.
P.P.S. 20 May 2014: More information on Fitzgerald’s Infidelity screenplay and its act breaks. In a letter to Hunt Stromberg dated 22 February 1938, Fitzgerald wrote:
The first problem was whether, with a story which is over half told before we get up to the point at which we began, we had a solid dramatic form–in other words whether it would divide naturally into three increasingly interesting “acts” etc. The answer is yes. . . .
This point, the decision to sail, also marks the end of the “first act.” The “second act” will take us through the seduction, the discovery, the two year time lapse, and the return of the old sweetheart–will take us, in fact, up to the moment when Joan [later, Althea] having weathered all this, is unpredictably jolted off her balance by a stranger. This is our high point–when matters seem utterly insoluble.
Our third act is Joan’s recoil from a situation that is menacing, both materially and morally, and her reaction toward reconciliation with her husband.
Evidently the timetable reprinted in Crazy Sundays was prepared after this letter was sent. This letter is printed in F. Scott Fitzgerald: A Life in Letters, ed. Matthew J. Bruccoli (Scribners, 1994), 348-349.
P.P.P.S. 30 May 2014: I always enjoy getting correspondence from readers, and I must catch up by noting some other responses I’ve received. David Cairns, whose wonderful blog Shadowplay is always worth checking on (his latest post is on Hannibal, the TV show), writes with this comment:
Hold Back the Dawn (1941).
Tinpis Run (Pengau Nengo, 1991).
Apart from things I’m reading for research (academic monographs, 1940s Hollywood novels, star bios and autobios), the film books I like best are blends. They bring together information, ideas, and opinion. I learn some facts about films and their contexts. I encounter some concepts that illuminate those facts. And I get introduced to some arguments about the best way to understand the information and ideas. In my ideal world, the blend winds up answering some questions—maybe questions I’ve thought about, maybe ones that never occurred to me.
I especially like books that have one foot, or toe, in filmmaking practice. The poetics of cinema I try to practice is, from one angle, an effort to grasp the principles underlying filmmakers’ creative choices. Sometimes those choices are announced by the filmmakers; sometimes we have to reconstruct them on the basis of the films and other data. So for me a drastic split between theory and practice isn’t very informative.
These pronunciamientos are but prelude some comments on books that push several of my buttons. Maybe they’ll do the same for you.
Philosophy goes to the multiplex
Stagecoach (1939); True Grit (1969).
What book brings together Cézanne and Tony Soprano, Gregory Peck and Simone de Beauvoir, Plato and South Park, The Twilight Zone and Wittgenstein?
Okay, I know the answer: Practically every book by a littérateur convinced that Great Big Theory gives you a way of talking authoritatively about anything, especially pop culture. So I rephrase my question: What book brings together these and many more items with care, rigor, and infectious amusement?
That narrows the field quite a bit. A strong candidate is a book that has chapters like “What Mr. Creosote Knows about Laughter,” “Andy Kaufman and the Philosophy of Interpretation,” and “The Fear of Fear Itself: The Philosophy of Halloween”— not the movie but the holiday itself.
The short answer to my question: Noël Carroll’s new collection of essays, Minerva’s Night Out: Philosophy, Pop Culture, and Moving Pictures.
Noël Carroll isn’t merely the most important philosopher ever to write about popular culture. He has been for decades a major force in film theory and criticism, as well as a philosopher making contributions to moral and legal theory, historiography, and a welter of other areas. His fertile mind and prodigious typing skills have combined to produce over fifteen books and a list of articles running to triple digits.
It’s not just quantity, of course. For those of us in media studies, Carroll has been the most well-informed and adroit analyst of trends in film theory. His Philosophical Problems of Classical Film Theory (1988), Mystifying Movies: Fads and Fallacies in Contemporary Film Theory (1988), and Post-Theory: Reconstructing Film Studies (1996, coedited with me) have proven enduring contributions to the debates about the best ways to understand the nature and functions of cinema. He is, as you can tell, a controversialist. Like all good philosophers, he’s devoted his life to getting the ideas right. Over the same period, Carroll has proven himself a wide-ranging practical critic, discussing classic silent films (especially comedy), modern avant-garde work, and Hollywood movies from the 1930s to the most recent releases. This isn’t to slight his important work as a dance and television critic as well.
This focus on film theory stems from the fact that Noël’s first Ph.D. degree was in film studies. But soon afterward he went on to get a second Ph.D. in the philosophy of art. His cinema research was always philosophically informed, but once he became a card-carrying philosopher, he commuted between two academic areas. He helped found the broader movement called Philosophy of Film, and he continues to write on a lot of different topics. His Humour: A Very Short Introduction is due out in a couple of weeks.
Minerva’s Night Out scans the range of his interests—not only all types of media (which he genuinely enjoys) but a variety of the philosophical puzzles they pose. These he tackles with verve, patient but not plodding analysis, and a range of references that make you wonder if this guy has seen and read pretty much everything.
Here’s the sort of thing that Noël thinks about. We all know that to enjoy a movie fully we often have to appreciate the way in which a star’s performance builds on previous roles. But there’s a problem. The fictional world of a film makes only certain types of knowledge relevant to our experience. At the center of this knowledge is what Carroll calls the “realistic heuristic,” the premise that all other things being equal, the things happening in the fiction are assumed to operate under the laws of our everyday world. Sherlock Holmes (whether incarnated by Basil Rathbone or Benedict Cumberbatch) is presumed to have lungs like the rest of us, unless we’re told otherwise. Likewise, it is true in the fiction that a room’s walls are solid, while they might in reality be fake. If I see the walls as painted sets or green-screen mattes, then I’m not responding to them as part of the story world.
The same attitude shapes our sense of the unfolding plot. Armed with the realistic heuristic, we have to assume that characters’ destinies are open, that many things can happen to them (as with us). But the principles by which a movie fiction is constructed—say, boy gets girl—aren’t part of our realistic heuristic. “What we believe is probable of a movie qua movie is radically different from what we believe to be probable in a movie conceived as a credible fictional world.” Movie lore tells us that boy will get girl, but to grasp and respond to the story emotionally, we have to feel in doubt. (Perhaps this is what people mean when they say that a mistake in the movie, or a distraction in the auditorium, takes them “out of the movie.” We’ve left the fiction.)
Similarly, movie lore connects the Ringo Kid of Stagecoach to Rooster Cogburn of True Grit (the original) because John Wayne portrays both. Yet the characters live in different, sealed-off story worlds. Ringo and Rooster have no knowledge of each other. Barring transmigration of souls, how can their connection be part of our experience of either movie as a consistent fiction?
Carroll comes up with an ingenious explanation. Movies summon up star personas in the manner of allusions. Just as our experience is enhanced when we see a movie refer to another movie—Carroll’s example is a citation of Rocky in In Her Shoes—so do our mind and emotions respond to the presence of the star, as either a continuing allusion throughout the film or a one-off one, as with a cameo or walk-on. As he often does, Noël points out that practicing filmmakers use the concepts he elucidates. “Allusive casting” became part of the 1970s trend of paying homage to old Hollywood, but even in the studio era it wasn’t unknown. Carroll points to The Bigamist (above left), in which somebody says another character looks like Edmund Gwenn. Of course said character is played by Edmund Gwenn.
I’ve shrunk down Carroll’s line of reasoning to give you the flavor of the way he thinks. His piecemeal approach to theory focuses not on loosely named topics but specific questions. For example:
What if anything justifies us talking about popular culture as all one thing?
How do fiction films engage us in the emotional lives of their characters? Hint: It’s not through identification.
What makes us laugh at Mr. Creosote, rather than be horrified or disgusted by his vomit-laced gluttony?
How does a tale of dread, such as Poe’s “The Black Cat,” differ from a horror story?
Why should we care about Tony Soprano, who barehanded commits “crimes of which I don’t even know the names”?
Are the feelings awakened by art akin to friendship?
What role do moral emotions, such as the sense of community, play in our response to characters?
As for the jokes, they’re not of the esoteric academic type but rather straight-out funny. Just one essay, on the vague/implausible (you pick) notion that modernity (traffic, window displays, lotsa flashing lights) changed the very faculty of human perception:
The human eye rarely fixates; saccadic eye movement is the norm. We did not suddenly become attention-switching flâneurs in the late nineteenth century; we have been natural-born flâneurs since way back when.
No amount ot cultural conditioning will succeed in making normal viewers worldwide literally see human faces as cross-sections of centipedes.
I’m sure he’d give any indie filmmaker the rights to make Natural Born Flâneurs.
Viewers and their habits
Natsukawa Shizue in Town of Hope (Ai no machi, 1928).
Carroll tries to figure out certain logical conditions on spectators’ experience in general. That’s one province of film theory. But he’s also sensitive to the constraints on those conditions, the ways that historical and institutional circumstances can shape how viewers watch movies. (That’s part of the star-as-allusion argument.) Other researchers, historians by trade but sensitive to theoretical implications, have tried reconstructing the activities of theatres, trade personnel, and audiences in particular times and places.
A good cross-section of approaches has just appeared from Karina Aveyard and Albert Moran. Their anthology Watching Films: New Perspectives on Movie-Going, Exhibition and Reception contains 22 chapters of empirical research spread across the Europe, New Zealand, Australia, and the U.S. The researchers take us to particular cities and towns (Antwerp, Nottingham, and the Scottish Highlands) and to various points in history, from the 1920s to the present, passing en route the arrival of TV and the effects of the VHS revolution. There are also considerations of early reception theorists like Barbara Deming, along with studies of fan activities in Italy and elsewhere. Altogether, you couldn’t ask for a more enticing sampler of contemporary strategies for studying how audiences interact with cinema. Multiplicity long preceded the multiplex.
A similar approach, but focused with razor acuity on a single country and period, is Hideaki Fujiki’s Making Personas: Transnational Film Stardom in Modern Japan. This book is an expedition into a nearly sunken continent, Japanese film of the silent era. Frustratingly few films have been preserved from those years, but paper documents abound. Fujiki has made intense use of them to answer the question: What were the cultural causes and results of the early star system in Japan?
The answers are rich and detailed. The very first stars weren’t on the screen at all; they were the benshi who narrated the silent program. Hideaki goes on to trace the career of the paradigmatic male star, Onoe Matsunosuke, and to show how his main traits (virtuosity and stature as “great man”) were reinforced by a troupe-based business model. Later chapters focus more on female stars, with emphasis on the influence of American actresses like Clara Bow. The flapper figure shaped not only Japanese female performers but women in real life.
Fujiki traces in some detail how the “modern girl” or moga floating through Ginza owed a good deal to Hollywood movies. He makes good use of what films survive from this period, particularly The Cuckoo (Hototogisu, 1922) and Town of Love (Ai no machi, 1928). In-depth analysis of the star image Natsukawa Shizue, above, allows him to discuss fan culture and movies’ role in accelerating trends in fashion and advertising. In all, Making Personas is a fascinating consideration of stardom as both an industrial and social construction in one of the world’s most important national traditions.
Education and environment
Institutions of another sort feature in two impressive books from the prolific Mette Hjort. She has had the very good idea of assembling documentation about how film schools work. How do different schools, academies, and more informal agencies understand the craft of filmmaking? What ethical values and social commitments are brought to the classroom and enacted in the production process? What are the histories of film schools around the world?
The answers come in two packed anthologies, The Education of the Filmmaker in Africa, The Middle East, and the Americas, and The Education of the Filmmaker in Europe, Australia, and Asia. From these we learn of the creative practices put into action by institutions in Nigeria, Palestine, Denmark, the West Indies, China, Hong Kong, Vietnam, Sweden, Germany, Australia, Japan, and many other localities. We get a real sense of intercultural communication and its breakdowns. Rod Stoneman points out that Tinpis Run, Papua New Guinea’s first indigenous feature, demanded postproduction discussions when outsider viewers couldn’t distinguish the villages presented in the story.
Things happen in these places that would astonish students at UCLA and NYU. Hamid Naficy tells of taking his Qatar students to Tanzania, where they worked on research projects only after spending the morning doing clerical and custodial work in schools and hospitals. We learn of children’s filmmaking initiatives in Mexico City, programs for at-risk youths in Brazil’s City of God favela, and students making photo and sound montages in Calcutta. One purpose of Mette’s collections is to remind us that film training goes far beyond getting your MFA and a showreel on a maxed-out credit card.
Hjort’s initiative, while already stimulating, ought to be continued and enriched. People are starting to understand the importance of film festivals within film culture—as distribution mechanisms, publicity arms, and in a roundabout way feedback systems shaping production. (One essay, by Marijke de Valck, points out the move by festivals toward film training.) More generally, we need to understand film education at all levels as shaping film production and film audiences.
Hjort’s introduction emphasizes that institutional politics are always related to larger political and cultural concerns. Social implications of filmmaking are brought to the fore in another emerging area of research. As each day seems to signal a new ecological disaster, it’s timely that a critical school has emerged to track how films and TV represent our relation to nature and technology. Among the scholars working prolifically in this area are Robin L. Murray and Joseph K. Heumann.
Their first book, Ecology and Popular Film: Cinema on the Edge argues that apart from films like An Inconvenient Truth, which wear their green politics on their sleeve, there’s a much bigger and broader tradition of films about humans and the environment, ranging from fictional films with explicit messages, like Happy Feet (2006), to films with unintentional ones, like The Fast and the Furious (2001).
As “second-wave” practitioners of eco-criticism, Murray and Heumann aren’t much concerned with cheerleading or finding villains. They want to explore how media representations of the environment have responded to various cultural pressures. Their two most recent books are good examples. That’s All Folks? (2009), building on their analysis of Lumber Jerks in their first book, concentrates on American animated features. They perform careful symptomatic readings while also providing industrial context, such as the tactics by which Lucas and Spielberg adapted to the growing dinosaur craze of the 1990s.
In Gunfight at the Eco-Corral (2012), Murray and Heumann tackle the Westerm on similar grounds, ranging from Shane and Sea of Grass to There Will Be Blood and Rango. Reading these chapters I was reminded how often the genre’s plots hinge on disputes over natural resources. Water, minerals, timber, grazing land, and what the authors call “transcontinental technologies” like the telegraph and the railroad are at the heart of classic Westerns, and the genre’s formulaic conflicts often have strong ecological resonance. This is the sort of criticism that refreshes your vision of movies you think know very well.
Their next book, Film and Everyday Eco-disasters is due out in June.
Things stick together
Lone Survivor (2013).
Finally, two more books merging theory and practice—but from opposite ends of the spectrum. One question that intrigues me involves coherence and cohesion in film. Roughly speaking, coherence involves the way the whole movie hangs together. If it’s a narrative film, how do the scenes or sequences fit into the larger plot? If it’s not narrative, what other principles organize the whole shebang? Cohesion involves how adjacent parts fit together—shot against shot, sequence to sequence. Both these concepts have practical implications, since every filmmaker confronts concrete choices about them in scripting, shooting, and editing.
Michael Wiese has contributed enormously to our understanding of filmmaking practice by publishing a series of books on cinema craft. The most recent one I know is by Jeffrey Michael Bays and it bears directly on cohesion. It’s called Between the Scenes: What Every Film Director, Writer, and Editor Should Know about Scene Transitions. Bays himself has written and directed films, written radio dramas (a great place to study transitions), and published books on filmmaking.
Between the Scenes is an entertaining and damn near exhaustive account of the ways that images and sounds can tie one scene to another. Bays considers aspects of space, like location or objects or actors; time; and visual graphics. The book also shows how sounds can bind scenes or emphasize sharp contrasts. In the example from Lone Survivor above, a soft whir of helicopter blades is heard over the first shot and grows louder when we move from the map to the landing area.
In a web essay called “The Hook” I explored some aspects of this process, but Bays goes into much more detail with many recent examples. He also raises ideas I never considered. For example, if we think of narratives as people traveling from one place to another (and most narratives are that, at least), then every filmmaker faces a choice: Show the journey or don’t show it. And if you show it, what parts and why and what does it tell us about the character? The larger point is: “Make sure you know where every character goes between every scene.” Thinking about this suggests ways to enrich your presentation, and it allows the characters—if only in your imagination—to inhabit a more fleshed-out world. Ideas like this can provoke everyone, filmmakers and film scholars alike.
Small-scale links between parts are considered more theoretically in Chiao-I Tseng’s Cohesion in Film: Tracking Film Elements. Trained in functionalist linguistics, Tseng brought her expertise to bear on film analysis. The results show a remarkable kinship between devices in language and certain cinematic transitions. Such linguistic functions as saliency (what stands out) and presumption (what can be taken for granted) are found in audiovisual texts too. For example, a shot taken over one character’s should tends to lessen that character’s saliency and make another character, the one we see more clearly, more prominent.
This example is simple, but once Chiao-I gets going, she’s able to show how nearly every cut or camera movement can be seen as activating a unique tissue of cohesion devices. The words in a paragraph not only refer to ideas or things; they also link to other words in the paragraph and in the larger discourse. Similarly, in film, different aspects of the images and sounds stand out and adhere to one another instant by instant. Tseng’s analyses of passages in Memento, The Birds, The Third Man, and other films are accompanied by equally close studies of television commercials and educational documentaries. At the end, analysis is supplanted by synthesis, as she shows how the configurations she has pulled apart coalesce into levels that highlight characters and actions. It’s a fresh way to think about how we understand films within genres and stylistic traditions.
In effect, she’s showing the fine-grained patterns that emerge from the choices every filmmaker faces. It would be fascinating to sit in on a dialogue between Bays and Tseng, for they belong to the same community, or so I think anyhow. We’re all trying to understand aspects of cinema, and by focusing on certain phenomena rather closely, we have a good chance to understand them better.
So to the filmmaker who’s skeptical of theory, I say: We can’t think clearly without concepts, or talk clearly without terms. We need to develop rigorous ideas and arguments (i.e., theory) to understand film as best we can. But to the would-be theorist I say: Keep fastened on the look and feel of the films, and test your ideas and arguments not only against them, but against what you can find out about the craft of cinema, in all its historical implications.
I was pleasantly surprised, after I’d decided to talk about these books, to find work by Kristin and myself cited in some of them. Remaining coldly objective, however, I didn’t let these mentions diminish my praise.
Rango (Gore Verbinski, 2011).
Henry Edwards; Alfred Hitchcock.
My previous entry reminded you that Hitchcock was notorious for distinguishing between suspense and surprise. To achieve suspense, he maintained, the audience has to be aware of more than the characters know. Surprise arises when we know as much as the characters, or less. Hitchcock also declared his general preference for suspense, since it provides prolonged tension while surprise produces merely a momentary buzz. The mystery was: Where do this distinction and this preference come from? Are they original with Sir Alfred, or can we find precedents?
The story so far:
Step 1: The distinction itself goes back at least to the eighteenth century and the playwright/theorist Gotthold Ephriam Lessing. Lessing likewise expressed his preference for suspense because it demanded superior craftsmanship and yielded stronger effects on the audience.
Step 2: The distinction and the preference for suspense was still circulating in late nineteenth and early twentieth-century commentaries on theatre. My entry also mentioned a 1922 screen playwriting manual by Howard Dimick that took the same stance.
So we’ve located general conditions for influence. By the early 1920s, the suspense/surprise doublet was still circulating in the worlds of film and theatre, when Hitchcock was starting his career. But influence, like its source-word influenza, requires close contact. It would be good to find the secret agent who might have passed along the idea to the young director.
Step 3: My P.S. to the entry ropes in one candidate: Eliot Stannard. Richard Allen proposed him as a possibility, and Ian Macdonald supplied information that strengthened the suspicion. Stannard was a busy screenwriter of the period, who worked closely with Hitchcock on nearly all his silent pictures, and he even wrote a manual on screenwriting. Although he apparently didn’t talk about suspense and surprise in print, he would have known William Archer and other drama theorists who did. Stannard could well have initiated Hitchcock into the idea.
Step 3.9: But do we have the wrong man? After I posted my P. S., another foreign correspondent weighed in. Charles Barr writes:
A key figure here is Henry Edwards. Director in British cinema 1916-1937, and actor for much longer. His (lost) feature film Lily of the Alley in 1923 made a big point of avoiding intertitles. Whether or not he saw it, Hitchcock must have at least been aware of it, even though later he always said that The Last Laugh was the first such film. And already in 1920 Edwards had spelled out the surprise/suspense distinction: see attachment from the trade paper The Bioscope.
Edwards was indeed a major figure, as producer, actor, and director during the 1910s and 1920s. At the British Film Institute site, Geoff Brown and Briony Dixon provide a lively account of his career. He was clearly in a position to influence younger filmmakers.
The 1920 Bioscope article, cited in the Brown/Dixon overview and supplied to Charles by Ph.D. student Michaela Mikalauski, is a revelation. Edwards writes:
We must so construct our story that suspense is created–suspense is the dread that something may happen, and it is on this that we must build our story.
We must so construct it, that by careful preparation impeding difficulties or dangers are looming up before our characters. We must show the audience these dangers, and keep our characters ignorant of them until the proper moment; and it is the nearing of the danger to the blissfully ignorant character, making us long to cry out and warn him, that give suspense.
Tellingly, Edwards uses an example of an explosion. Imagine that our hero, wandering in the wilderness, has taken shelter in a shack. He sits on a box and lights a cigarette. While he has a leisurely smoke, his match has ignited some dry rubbish by the box. He rises and leaves the shed, just as the box is blown to pieces. Now we realize that it contained dynamite.
Here is a case in which there is expectancy, and never for a moment suspense, because the audience does not know of the impending danger to the character.
Now let us defy the critics who clamour for “surprise” in film construction, and tell the incident in the language of the screen.
Edwards goes on to imagine that we’ve seen quarrymen leave the box of dynamite behind. When the hero ambles in and settles down on the box for a smoke, we’re already apprehensive. Now every gesture he makes prolongs the tension, and we watch anxiously as the discarded match ignites scraps beside the box.
It becomes a question as to which will take the longer, the hero to recover his strength and go, or the box of dynamite to explode. Here is sheer suspense, and when there hero has gone it is no jar to the audience but rather a pleasurable expectancy to see the box explode harmlessly in the air.
After supplying another, more psychological example, Edwards concludes his piece: “The letters of the film alphabet are s-u-s-p-e-n-s-e.”
This article–published the very year that a young and innocent Hitchcock began work for Famous Players-Lasky in Islington–shows that the terms in which Hitchcock understood the suspense/ surprise distinction were already clearly articulated in English film culture. Even the bomb situation that Hitchcock would summon up for Truffaut is there in Edwards’ piece. But of course this information doesn’t sabotage the standing of Stannard, who may have read the Bioscope article and transmitted its lesson to Hitchcock in later years.
I confess I had thought I was done with the thing, but the last few days have brought a small frenzy of emails, and I’m feeling a bit of vertigo. Still, there seems not a shadow of a doubt that Hitchcock was maintaining his faith in a storytelling device that goes back quite far and still had a grip on the formative years of British and American cinema.
Thanks very much to Charles Barr for the information and for sending me the Edwards article. It was published as “The Language of Action,” Bioscope (1 July 1920), supplement p. iv. Thanks also to Michaela Mikalauski for locating the piece, and to Antti Alanen for forwarding some crucial email addresses.
Charles’ revised edition of his Vertigo monograph includes some further comments on the suspense/surprise distinction as it relates to that film. Charles is also completing a new book, with Alain Kerzoncuf, called Hitchcock: Lost and Found. It surveys the little-known films from all periods of Hitchcock’s career. “It devotes some 15,000 words to ‘Before the Pleasure Garden,’ discussing the 21 films Hitchcock was involved with (surviving in whole or part or not at all) and also a bit on the wider context, which is where Edwards comes in. This is all about to go to the publisher (Kentucky) and if all goes well will be out by the end of 2014.”
I’m grateful to all. The little adventure, which I suspect is not quite over, has been rich and strange.
Broken Threads (1918), produced and directed by Henry Edwards, who also starred.
Home page of Lantern (top half).
In earlier entries (here and here) we’ve reminded you of the immense and growing resource that is the Media History Digital Library. It was founded and is directed by David Pierce, world-renowned moving-image archivist, and it’s co-directed by UW-Madison Communication Arts professor Eric Hoyt. If you haven’t wandered, or rushed, or hop-skipped, through this wondrous library devoted to images and sounds, you owe it to yourself to start.
Of course it’s a remarkable resource for historians of film, television, and radio. It gathers a huge number of periodicals that can be searched, read, and downloaded–gratis. Thanks to its hookup with the Internet Archive, you can access and own entire books. The tireless Catherine Grant gives us Film Studies for Free. David and Eric give us Film History for Free.
But it isn’t just professional and amateur researchers who benefit. Anyone even mildly curious about media in the nineteenth and twentieth centuries should take the time to browse through the fan’s paradise that is Photoplay, the show-biz churn of Variety, the techie wonderland that is Journal of the Society of Motion Picture Engineers and International Projectionist and many other publications. I guarantee you will be surprised and delighted by what you find: Big pages, beautifully displayed, that can hold you, we might say, spellbound; or at least make you girl crazy.
Why have you held back? Perhaps the sheer number of collections was daunting. And previously you had to search each journal separately, year by year.
Now Eric and his team, many here at UW, have made things even easier for historians and civilians alike. Today the MHDL crew have unveiled their new super-search engine, Lantern. Lantern allows you to search all of the MHDL publications at one go. Apart from the massive efficiency, you discover sources you wouldn’t have thought to check.
If you’re bold and type in Chaplin, for instance, you get 1446 hits. Many of them are from books, thanks to the generosity of Niles Essanay Silent Film Museum, Jeff Joseph, and many contributors to the Internet Archive. I struck minor gold with my first hit, a page from Charlie’s 1922 travel memoir My Visit:
Dear Mr. Chaplin: You are a leader in your line and I am a leader in mine. Your specialty is moving pictures and custard pies. My specialty is windmills. I know more about windmills than any man in the world. . . . You have only to furnish the money. I have the brains, and in a few years I will make you rich and famous.
A search for Gregg Toland brings you not only his much-reprinted 1941 American Cinematographer article, “Realism for Citizen Kane,” but also many AC articles featuring professional discussion of his contributions–not all of them complimentary. “Pan-focus…,” notes one, “may be a flash in the pan.” An anonymous review of The Little Foxes complains that in some shots “The eye hardly knows where to look.” But go beyond AC and you find lesser-known treasures: articles by Kane’s on-set still photographer, a different piece by Toland (opposite a full-page topless young lady), and 52 more. That’s just in 1941.
Yes, while the default search digs for everything, you can limit your search by year and along other parameters.
Lest you think that this bounty is of interest only for followers of Hollywood, please note that the Global Cinema collection (1904-1957) includes books and periodicals from France, Germany, Italy, Mexico, Spain, and the United Kingdom. In 1921, for instance, Louis Delluc’s magazine Cinéa, while badmouthing Feuillade fairly constantly, gives unflagging support to L’Herbier’s El Dorado and adds in this sprightly caricature of Eve Francis.
Not all the collections are complete. There are of course copyright constraints on recent publications, and some journals are so rare that the runs must be filled in as copies are found. But the MHDL, like the universe, is constantly expanding, and possibly faster. Soon to be added are Quigley’s Exhibitors Herald, Cine-mundial, and more years of Variety. This spectacular enterprise is in the hands of people who are utter and dedicated completists.
I hate to pull a Grandpa Simpson, but when I think of all the time and money and gasoline and air tickets I ran through over several decades to visit libraries holding a few issues of this or that journal . . . and then think about the hours I spent paging through them looking for certain names, terms, film titles . . . and then think about how I painstakingly copied what I wanted onto 3 x 5 cards (photocopy not permitted) . . . I think–Well, what do you think I think?! I think how damn lucky you (and I) are to have all this material so accessible now. For work and play.
Same thing, come to think of it.
Thanks to Eric Hoyt for giving me a quick preview of Lantern, and to all my colleagues at UW-Madison who are supporting this remarkable undertaking. You can too: donations gratefully accepted.
P. S. 15 August 2013: Eric provides some helpful tips for using Lantern at the UW-Communication Arts blogsite Antenna.
Home page of Lantern (bottom half).