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Christopher Nolan: A Labyrinth of Linkages pdf online

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A Celestial Cinémathèque? or, Film Archives and Me: A Semi-Personal History added September 2014

Shklovsky and His “Monument to a Scientific Error”

Murder Culture: Adventures in 1940s Suspense

The Viewer’s Share: Models of Mind in Explaining Film

Common Sense + Film Theory = Common-Sense Film Theory?

Mad Detective: Doubling Down

The Classical Hollywood Cinema Twenty-Five Years Along

Nordisk and the Tableau Aesthetic

William Cameron Menzies: One Forceful, Impressive Idea

Another Shaw Production: Anamorphic Adventures in Hong Kong

Paolo Gioli’s Vertical Cinema

(Re)Discovering Charles Dekeukeleire

Doing Film History

The Hook: Scene Transitions in Classical Cinema

Anatomy of the Action Picture

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Preface, Croatian edition, On the History of Film Style

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Archive for the 'Film and other media' Category

Pesky brats, adventurous ducks, and jiving swamp critters

Carl Barks, Ghost of the Grotto (1947).

DB here:

We never need an excuse to write about comic strips or comic books. We’re fans and, just as important, we think of them as having important connections to film. We’re particularly fond of classic funny-animal comics, from Krazy Kat (the greatest) onward. So I got a double dose of pleasure reading Mike Barrier’s Funnybooks: The Improbable Glories of the Best American Comic Books. It taught me a lot about the history of some favorites, and it set me thinking about some overlaps and divergences between film and graphic art.

 

No Girls Allowed

Like Mike’s Disney book The Animated Man, Funnybooks is at one level a scrupulously researched business history. It explains how publisher Western Printing and Lithography (of Racine, WI) became the center of a thriving industry. Before the mid-1930s the company’s juvenile line came out chiefly under the Whitman imprint. Its illustrated storybooks licensed characters from Disney and comic strips like Dick Tracy and Little Orphan Annie. But Hal Horne and Oskar Lebeck pushed toward creating comic books proper, those inviting items that could compete with the superhero titles that were emerging. Their instincts were sound: Western’s comics, distributed by the Dell company, sold hundreds of thousands of copies.

After several tries at compiling daily comic strips into a single volume, Lebeck turned to original content. In the early 1940s he hired Walt Kelly, Carl Barks, and John Stanley. All had worked in film animation (Kelly and Barks for Disney, Stanley for Max Fleischer), but they adjusted to the demands of more static cartoon art. Into the rise and fall of Western and Dell, Barrier weaves the personal stories of the three creators and their less famous peers. Funnybooks is at once industrial history and a collective biography.

John Stanley, the least known of the trio, was brought on to do stories of Little Lulu, the stolid, crisply-curled girl created by Marjorie Buell. Stanley wrote and drew the entirety of the first book in 1945. The cover presents a heroine as blank as Hello Kitty and a background grid as febrile as a Chris Ware design. Afterward, Stanley chiefly served as writer on the Lulu stories, providing other artists with detailed scenarios and sketches. The panels might be somewhat stiff, but the plots were admirable. Often turning on mean childhood pranks, they were steeped in spite and petty revenge.

I remember enjoying Lulu’s stories, especially their verbal comedy. When Tubby (I think it was) hits Lulu with a pie, he says, “I’ve thrown a custard to her face.” Lulu replies: “I liked breathing out and breathing in.” This was probably a post-Stanley passage, but the fact that I’ve remembered it for sixty years indicates the ways grown-up jokes can stick in the unformed brain. (I knew Boris Badenov before I knew Boris Godunov.)

Mike is very good on the bitter humor that Stanley puts on display as Lulu and her girl pals skirmish with Tubby and his gang of sexist bullies.

His characters were never vulnerable to the suggestion so often made about the children in Charles Schulz’s comic strip Peanuts—that they were adults masquerading as children. They were instead children whose quarrels and schemes echoed adult life.

Lulu evolved, Mike shows, into a trickster who constantly showed up the boys, even as she herself was sometimes slapped down. In one story a rich boy, seeing Lulu longing for pastries in a shop window, doesn’t consider buying her one. Instead, he buys the shop and drops the shade on the window. Walking away on his golden stilts, “he felt very happy because now the poor little girl wouldn’t have to look at things she couldn’t buy.” Another compassionate conservative.

Stanley drew many other characters, including Bushmiller’s Nancy and the ingratiating Melvin Monster. His career fizzled out when comic-book publishing hit hard times in the 1950s. He wound up working in a factory that made aluminum rulers.

 

Rowrbazzle

Walt Kelly fared better. In the beginning he he worked on many series but he gained fame with his own creation, the enduring swampland of Pogo Possum and his friends. “Ensemble comedy,” Mike calls the remarkable menagerie Kelly assembled.

At first speaking in mangled Southern accents, Pogo, Albert the Alligator, Porkypine, Howland Owl, Churchy la Femme (another joke passing over kids’ heads), and a host of other creatures developed a patois as bizarre as the rodomontade you hear in Coconino County. Characters sang nonsense songs, recited garbled poetry, and engaged in pun-filled miscommunication. The wordplay was enhanced by lettering adjusted to different characters, notably the Gothic script associated with Deacon Mushrat and the circus-ballyhoo font employed by con artist P. T. Bridgeport.

Slapstick went along with the verbal pyrotechnics. Kelly’s fluid line created complex equivalents of movie pratfalls,  each one enlivened by fussy details (check the bear’s glasses below) and punctuated by unique sound effects. Barrier reports that in one Kelly comic, a cannon explodes with the sound “FRED.”

In all, eccentricity was the watchword, usually accompanied by food, or characters trying to get it. Albert had a disconcerting habit of accidentally eating his friends. Any of the crew might launch into retelling a classic children’s story featuring the entire cast. These were fairy tales not so much fractured as splintered. In all, it’s astonishing how many pictorial and verbal gags Kelly could cram into four daily panels.

Kelly, a superb draftsman, learned the secret of round forms in his Disney days, and Mike traces how this tendency toward cuteness helped make Pogo a success. But Kelly also had a nutty sense of humor that set him apart from other Western/Dell artists. Mike surveys Kelly’s range, from liberal political cartoons to Our Gang comics, and he treats with care how Kelly’s work included both racial caricatures and more affirmative images of African Americans.

Mike shows how Kelly’s talents outgrew the Dell family. As Pogo and his pals became more popular with intellectuals, the comic-book format proved a rickety vehicle for the artist’s ambitions. Kelly shifted his energies toward daily and Sunday strips that attracted nation-wide attention, not least for satirizing Joseph McCarthy and the Jack Acid (aka John Birch) Society. Pogo’s swamps, I thought at the time, became the liberal counterweight to Al Capp’s reactionary Dogpatch. Like Doonesbury and Calvin & Hobbes later, the dailies became incorporated into best-selling books published by Simon & Schuster. Those collections, to be found on every college kid’s bookshelf in the 1960s and 1970s, made Pogo as much a part of the official counterculture as Frodo Baggins. “We have met the enemy and he is us” became the slogan of a generation.

 

A peculiar affinity with those damn Ducks

If Funnybooks has a protagonist, it is Carl Barks. No wonder. Unlike Stanley, he both wrote and drew his books. Unlike Kelly, he was anonymous. A modest worker prized by all who knew him, he simply spent year after year turning out the beautifully crafted adventures of Donald Duck, Uncle Scrooge, and their associates. He was, it seems, born to make funny-animal comic books.

Mike Barrier is a long-time Barksian. His 1981 Carl Barks and the Art of the Comic Book is at once a biography, an appreciation, and a catalogue raisonné of this master of precision artwork. The new book fits some of Mike’s earlier arguments into the wider tale of Western and Dell, but he has also deepened his ideas about the nature of Barks’ achievement. He is able to expand his recognition of Barks’ gift for characterization, mood, and emotional expression.

Instead of merely recycling an iconic character from the Disney animated shorts, Barks gave Donald his own town, Duckburg, populated by a new cast of characters—Gyro Gearloose, Gladstone Gander, the Beagle Boys, and others. Barks, it seems, gained this creative freedom because everyone at Western admired him. Mike quotes one old timer who calls Barks “the genius of the group. . . . He had a particular affinity with those damn Ducks.” Barks once thought he could support himself raising chickens. Fortunately for us, he turned his poultry fascination to comic books displaying elegant storytelling.

Here’s where Mike set me thinking about some relations between film and comics. He points out that a panel often needs to convey the passage of time—not through movement, as in film, but through devices for suggesting interplay among characters and their environment. The staging of the action, the composition, and the placement of dialogue balloons all create a rhythm of reading. Whereas Japanese manga can split an instant into many single, striking images (and thus create very long books), American comics developed ways to suggest the ripening of the story, moment by moment, within each panel.

My last Pogo panel featuring the self-aggrandizing hound Beauregard is a good example.

Without the balloons, the image would be a snapshot, but the balloons produce a temporal flow. The most prominent balloon, filling about a quarter of the frame, reports the frog urging Beauregard to jump. The next balloon that we notice, snuggled against the first, shows the bug trying to exploit the rescue (“Step right up”).  Farthest right, Beauregard replies to the bug, talking diagonally past the frog. The speeches are the usual Kelly demotic, incorporating low slang, literary references, and pompous rhetoric, and the order in which we read them and attach them to action accentuates the differences in diction.

Barks could create this sense of rhythmic duration with his ready-made chorus of Huey, Dewey, and Louie. In this panel from “Frozen Gold” (1944), the cascade of balloons assumes a left-to-right reading and creates a pulse capped by Donald’s brusque reply.

Most panels don’t create such a dense sense of time unfolding. That is more commonly achieved through several panels depicting a stretch of action. Or sometimes inaction. In a wonderful passage, Mike discusses how Barks uses a pause to suggest Donald’s growing guilt feelings after sending the odious Gladstone to the North Pole. At first he gloats, but then in a series of panels he starts to question what he’s done.

Barrier takes this page as a turning point in Barks’s evolution as an artist. Eight panels, some without action. convey a deepening psychological state, capped with an image of Donald crushed by his imagination of what could happen to Gladstone. The sense of food stuck in Donald’s craw is nicely hinted at by two motion lines near his neck.

Instead of stretching action by a pause, the artist can accelerate it through ellipsis. Here’s a lovely Barks passage from “Christmas on Bear Mountain” (1947) that’s somewhat filmlike, and yet not. Huey, Dewey, and Louie are checking out a snowstorm and Donald approaches with his telescope. The suggestion is that he approaches their window from off right, with only a few steps until he gets there.

Now comes the first ellipsis: The boys have left the window, and Donald is already spotting what he thinks is a bear. This is very concise storytelling. A sharp change of angle shows another ellipsis: the boys are back at the window identifying the squirrel.

In the “cut” between panels 3 and 4, Donald has disappeared. Where’d he go? The next panel shows us.

The jumps in time are covered by the smoothly varied compositions: 1 and 2, sitting side by side, flow neatly, while 3 and 4, overlapping pictorially, actually cover a time gap. The gap is filled by panel 5, a nice variant on what we saw in 1 and 2. You’d seldom find cuts like these in a film, though I’d welcome somebody trying.

 

I don’t want to give the impression that Funnybooks is a theoretical study. Mike Barrier, who has thought seriously about the aesthetics and history of comics for fifty years, has given us another precious historical account of this extraordinary popular art and three of its masters. It’s up to us to recognize how his discoveries can shed light on pictorial storytelling generally.

 

P.S. 28 April 2015: Funnybooks has been nominated for an Eisner Award. Congratulations to Mike! Another fine nominee is Thierry Smolderen’s The Origins of Comics: From William Hogarth to Winsor McCay (University Press of Mississippi), translated by Bart Beaty & Nick Nguyen.


My illustrations are drawn from The Best of Walt Disney Comics 1944 and The Best of Walt Disney Comics 1947 (Western Publishing, n.d.); Walt Kelly, Pogo: The Complete Dell Comics, vol. 2 (Hermes, 2014); Walt Kelly, Pogo: The Complete Syndicated Comic Strips, vol. 2: Bona Fide Balderdash (Fantagraphics, 2012); and Little Lulu Color Special (Dark Horse, 2006). The model sheet of Donald heads comes from Mike Barrier, Carl Barks and the Art of the Comic Book (M. Lilien, 1981), 43.

Thanks to Hank Luttrell of Twentieth Century Books for helping me find some rare items. And be sure to check Mike Barrier’s encyclopedic website. His 23 April entry rounds up several reviews of Funnybooks.

If anyone reading this doesn’t know Scott McCloud’s superb surveys of the art and craft of comics, I should mention Understanding Comics (Morrow, 1993) and Making Comics (Morrow,  2004). Both books contain many observations on how comics manipulate time.

Looking back at my blog entry on Tintin, I think that the sense of time unfolding within the frame is what Hergé was getting at when he picked a certain image of Captain Haddock as the essence of his method. In the same entry, I suggest that Hergé was creating continuity and ellipses in ways similar to Barks’s Bear Mountain story. Still, Hergé offers more tightly constrained choices of angle and less drastically changing compositions.

Local Boy Makes Very, Very Good: Welles comes home

     

DB here:

Nearly a hundred years ago George Orson Welles was born in Kenosha, Wisconsin. The story goes that when the UW—Madison asked him to come get an honorary degree long afterward, he refused. The reason? He claimed he was conceived in Rio de Janeiro, so he considered himself Brazilian.

About ninety years ago, little Orson went to Indianola summer camp outside Madison. (A memoir of his stay, criticizing Welles’ more lurid version, is here.) He attended fourth grade in Madison 1925-1926. At that time he was studied as a child prodigy by psychologist Dr. F. G. Mueller. A story about the little rascal, who was already staging plays, appeared in a local paper. Then he transferred to the Todd School for Boys in Woodstock, Illinois.

Madison has done pretty neatly by him. Our Wisconsin State Historical Society collections include some Wellesiana: production material on Citizen Kane, The Magnificent Ambersons, and unmade projects, along with a rich trove from Agnes Moorehead, who taught school in Soldiers Grove and got a Masters at our university. For decades, Welles’ films were staples of our bustling campus film-society scene, and out of that emerged Wisconsin-born Joseph McBride. Joe produced a fine critical monograph on Welles in 1972 and has been writing about him ever since. Another supremo Wellesian, James Naremore, did his doctorate here. Douglas Gomery, one of our Film Studies alumni, wrote a foundational study of Welles’ relation to the studio system, and Michael Wilmington, who collaborated with Joe on a book on John Ford, has also written eloquently on Welles over the years.

So I had good luck coming here in 1973. As a teenager getting interested in film, I focused most avidly on Welles. I watched Kane and Ambersons on late-night TV, and as a good omen, there was a 16mm screening of Kane during my first week as a college freshman. With pals I traveled to New York to see the newly released Chimes at Midnight (twice) and wrote a review for our student newspaper. A few years after that Film Comment published my first serious piece of film criticism, an essay on Kane. That movie has been a leitmotif of my life—a centerpiece of our textbook Film Art since its publication in 1979, important in The Classical Hollywood Cinema, and still stubbornly facing me down in my current struggles with 1940s Hollywood narrative.

So it’s in the nature of things that our Cinematheque is honoring Welles in a year-long retrospective that started in January. And it’s even niftier that our current Wisconsin Film Festival has included three items celebrating this prodigious and prodigal Cheesehead.

 

Never too much johnson

 I like quick cutting very much. I didn’t do much of it at the start. But the more I work, the more I like it.

Orson Welles

Welles shot film material to fill in exposition for the three acts of a stage production  he was mounting in 1938. Too Much Johnson  was a revival of a turn-of-the-century farce, and how the smart-alecky boys must have snickered at the title. The film remained uncompleted and was never shown with the play (which failed out of town). Welles edited the first part of the footage to some extent, but what remains of the rest are rushes. The footage was discovered in Pordenone, Italy in 2008 and has recently become available for screenings. You can watch it on Fandor, though we discovered that it plays best on the big screen with an audience and live music. For us, piano accompaniment was supplied by the versatile David Drazin.

Movies have long been mixed with live performance. Early films were inserted between vaudeville acts. In Japan, films enhanced and extended the action of plays. Eisenstein famously insinuated comic footage into his 1923 Moscow production of The Wise Man, and the idea caught on in Europe as well. By 1938, the New York stage had its own tradition of mixed-media, notably in the “Living Newspapers” sponsored by the Works Progress Administration. Welles had played in another politically pointed production, Sidney Kingsley’s Ten Million Ghosts (1936), which incorporated both slides and film.

The Too Much Johnson footage is a tribute to silent movies, or at least silent movies as a young theatre director in 1938 thought of them. At that time, many intellectuals admired slapstick comedy; serious silent drama was largely considered old-fashioned and “theatrical.” Movie aficianados also appreciated the silent avant-garde, especially Clair’s Entr’acte (1924), which enjoyed a place in the crystallizing Museum of Modern Art canon. Entr’acte, another movie inserted in bits during a stage show (Rélâche), was itself a reworking of American chase-and-stunt extravaganzas. I think the Too Much Johnson material bears traces of both Hollywood and Paris, especially with certain cuts that are even bolder than what we’d find in Sennett or Lloyd.

Welles scrambles several trends of silent cinema. To evoke the period of Gillette’s 1894 play, an early scene suggests filmed theatre before 1908 or so, but Welles immediately interrupts it with very brief, looming close-ups.

     

Elsewhere, Welles provides a flurry of Soviet-style axial cuts when the couple are interrupted in bed.

                       

These “concertina” cuts, along with the mismatches of a twisting Joseph Cotten, create a jumpy effect reminiscent of Kuleshov’s By the Law (1925) and other films. (Though I doubt that Welles had seen that.)

There’s also a lot of Soviet-style Eccentrism in the opening footage, with Cotten scrambling over buildings and through a market in the Harold Lloyd manner. At both a pastiche and a potpourri, Too Much Johnson stands as something more than a curiosity. It’s a sketchbook, a finger-exercise in silent cinema technique, and a testament to buoyant youth from a twenty-three-year-old. It’s also evidently the first of Welles’ many unfinished films.

 

Noble artificiality

Chuck Workman’s Magician: The Astonishing Life and Work of Orson Welles has the good sense not to get in the way of Welles’ overwhelming presence. The documentary smoothly incorporates many interview clips with Himself and collaborators, kin, and admirers. There are also some splendid family photographs. The structure is chronological, and clips from the film are surrounded by contextualizing commentary from Welles and others. There’s a wonderful moment when Workman illustrates, with production photos, the dead silence following the Martians’ attack in Welles radio drama.  The documentary even manages to throw doubt on Welles’ reminiscences by juxtaposing contradictory interview statements. I have a hunch that Jim Naremore, who was the major consultant on the project, encouraged this sort of historical frankness. Every Welles researcher knows that against his selective memory and penchant for fabulism, the documents must be checked.

Among the familiar but always compelling landmarks, Norman Lloyd makes a comment that set me thinking. “He brought, in one word, theatricality.” Welles was a sponge, blending many of the innovations in staging and conception that streamed into America from overseas, but I think he was particularly marked by what was then called “theatrical theatre.”

The Europeans, notably Piscator, and the Russians, notably Meyerhold, had embraced frank artifice. They challenged all forms of realism, from the bland ignore-the-fourth-wall parlors of the well-made play, to the Naturalist notion that the play was a “slice of life” and that you could hang bleeding cuts of meat in your stage-set butcher shop. They also challenged the atmospheric Symbolism of Appia and others. Instead, theatrical theatre offered a stripped-down presentation that broke with the proscenium and hurled itself at the audience. The stage space was no longer a room or imaginary world cut off from the audience; it was of a piece with the auditorium. Performances were no longer representational, but “presentational,” in the manner of jugglers, acrobats, or…magicians.

For Americans, the idea of Theatrical Theatre was crystallized in Mordecai Gorelik’s book New Theatres for Old (1940). Gorelik traced the trend from Toller’s Masse Mensch (1921) directly to Welles’ 1937 “no-scenery” production of Julius Caesar. Other productions of that season, including The Cradle Will Rock (Welles and Houseman, using a bare stage perforce) and Our Town, with its scripted catcalls from the audience, were turning the blank stage into a space continuous the auditorium—not an imaginary locale but an area for acting and interacting.

Gorelik quotes Gordon Craig: “Do not forget that there is such a thing as noble artificiality.” Not a bad summation of Welles’ productions, including the Harlem Macbeth (above) and the War of the Worlds broadcast, as well as the films. Theatrical theatre is confrontational, sometimes angrily and sometimes, as in Welles’ penchant for reviving vaudeville, good-naturedly. Even Gorelik couldn’t go along with Mercury’s 1937 Faustus, which he deprecated as a “sleight-of-hand performance.” But I think it’s plausible to take Welles as in the tradition Lloyd alludes to. Expecting realism blocks some people from appreciating the brazen stylization, the pranksterish poke in the eye we get from many of the movies.

 

Hearts of age

Over the last thirty years or so, I remembered Chimes at Midnight as a more cohesive movie than the admirably choppy Othello. Seeing Chimes again yesterday, I realized that they were mates. There was the same ransom-note assemblage of scenes, the abrupt cutaways covering changes in character position, the use of long shots showing characters not speaking the lines we hear them say. You hear a line and may find that nobody has opened his mouth. An empty tavern becomes suddenly full after we’ve hung around one area of it. The great battle scene starts out making sense spatially but then dissolves into chaos, as men grind and hammer one another, and the dust at their feet turns to bloody mud.

So what? One of the lessons Welles seems to have learned from Eisenstein is that continuity is overrated. Almost every shot-change forces you to readjust your attention, and a cut is less a link than a jolt. André Bazin was right to praise Welles’ long takes, but the Wonder Boy of the 1940s also loved disjunctive cuts, apparently from Too Much Johnson onward. Not all the harsh editing in The Lady from Shanghai and Macbeth can be attributed to studio interference. By the time we get to Othello, the same paste-up aesthetic governs almost every scene, with sound sometimes covering the gap and sometimes accentuating it.

Welles told Peter Bogdanovich that only the Greeks and the French classicists wrote true tragedies. Tragedy ought to be austere and pure, he seems to have thought. Shakespeare, he insisted, gives us high-level blood-and-thunder melodrama. So his Shakespeare films are rough and tumble, full of violent, strident effects, from the brimstone paganism of Macbeth to Othello’s Turkish-bath assassination. Here, it’s Falstaff and his followers providing earthy comedy, with Prince Hal enjoying the riotous living and the escalating slanging matches, where punning insults are swapped between gulps of sack. The glowing Boar’s Head versus the spare, chilly palace; fiery Fat Jack versus severe, monastic Henry IV; romps in the forest versus carnage on the battlefield—these are the options facing the young prince. Playing, as we now say, the long game, he warns Falstaff twice that when he assumes power, the old rogue will be cast off. When the new king follows his father’s advice “to busy giddy minds with foreign quarrels” (sound familiar?), you have to wonder if an occasional robbery of pious pilgrims is worse than Henry V’s cynical venture into patriotic gore: “No King of England if not King of France!” Falstaff, cold as any stone, is hauled off to his grave. Melodrama, again, and none the worse for it.


Thanks to Jared Case of George Eastman House who brought Too Much Johnson to us and provided lively commentary. Eastman House is the archive that restored the film, and is the site of The Nitrate Picture Show starting 30 April. (See you there?) Thanks as well to Jim Healy, Ben Reiser, and Mike King of our festival for many varieties of help. They do a swell job.

Frank Brady interviewed Welles extensively about the Too Much Johnson project, and the informative results are in Brady’s Citizen Welles: A Biography of Orson Welles, 145-151.

The Wisconsin Film Festival runs until 16 April, and there are many high points yet to come—not least, a 35mm screening of Where the Sidewalk Ends (15 April), which Kristin and I must miss (snif). The Cinematheque series continues this summer with a focus on Welles the actor, and in the fall with several rarities.

Of the many, many Welles celebrations this year, the Indiana University one later this month will surely be the lollapalooza.

Douglas Gomery’s trailblazing article, arguing that Welles was a prototype of the Hollywood independent, is “Orson Welles and the Hollywood Industry,” Persistence of Vision 7 (1989), 39-43. On Too Much Johnson, see Joe McBride’s in-depth piece at Bright Lights. There are too many excellent books on Welles to itemize here, but at the very least your shelf needs Peter Bogdanovich and Jonathan Rosenbaum’s This Is Orson Welles, Jim Naremore’s Magic World of Orson Welles, Joe McBride’s What Ever Happened to Orson Welles?, Jonathan Rosenbaum’s Discovering Orson Welles, and Simon Callow’s luxuriant two-volume biography. The most complete account of Welles’ stay in Madison that I know is in Peter Noble’s The Fabulous Orson Welles, pp. 26-33. The article about the Boy Wonder, age ten, appeared in The Capital Times (19 February 1926). Welles talks about Shakespearean plays as melodrama in the third audiocassette accompanying This Is Orson Welles, at 52:02.

Our analysis of Citizen Kane occupies chapters 3 and 8 of Film Art, and chapter 27 of The Classical Hollywood Cinema. There are many references to Kane and Ambersons on this site; check the Welles category. My 1967 review of Chimes at Midnight is here, on p. 9.  It’s all too obviously the work of a twenty-year-old, and it demonstrates how it’s not really that hard to write a passable movie review. But at least it’s enthusiastic about the right things.

P. S. 13 April 2015: Joe McBride writes:

And Madison Mafia made man Pat McGilligan’s upcoming biog Young Orson: The Years of Luck and Genius on the Path to Citizen Kane will have many illuminating things to say about OW’s Madison days, as well as correcting other myths.

Thanks to Joe and best wishes to Pat, whose book will appear in August. For background on the Madison Movie Mafia, go here.

P.P.S. 13 April 2015: Manfred Polak advises me that the copy of Too Much Johnson that I linked is blocked for some regions of the world. It’s available for all on National Film Preservation Foundation pages. The complete 66-min. work print we saw in Madison is here and can be downloaded here. There’s also a 34-min. edited version, downloadable here.

Thanks very much to Manfred!

    

1932: MGM invents the future (Part 2)

Courtesy John McElwee and his gorgeous, informative site Greenbriar Picture Shows.

DB here:

The inner monologue, as a report of a character’s immediate thoughts, seems to have been rare in 1930s films; it became more prominent in the 1940s. But the second big MGM narrative innovation of 1932 was almost instantly influential, redone and nearly done to death in the decades that followed. Even before the film was released, the idea of a “Grand Hotel plot” had gripped both the public and professional storytellers. And it never went away.

In the Strange Interlude entry, I mentioned that what’s usually of interest to us when we try to track the history of film forms is not the first time something is done but the moment when it becomes recognized as an active option. It stands forth as a strategy that can be copied, standardized, and revised. The Grand Hotel idea itself wasn’t utterly new, but the novel, play, and film of that title crystallized it as a distinct choice on the filmmaking menu.

 

The book: Only approximations

Vicki Baum, an emerging German novelist, launched Grand Hotel as a magazine serial. It was published in book form in 1929 as Menschen im Hotel and became a huge seller. The following year saw Baum’s international breakthrough. In January a stage version opened in Berlin. It migrated to Broadway in November and enjoyed huge success. Meanwhile, a British publisher brought out an English translation. In February of 1931, Doubleday published an American edition. That month Baum arrived in Hollywood to work on the screenplay for what she called her “star-studded wedding cake.”

The central story remains constant in all the media versions. Three men converge in Berlin’s Grand Hotel, each with his own aims. Baron von Gaigern is a penniless aristocrat who has taken to theft. The provincial bookeeper Kringelein has been diagnosed with a fatal disease, so he has vowed to enjoy the good life before he dies. He demands a costly room and plans to wine, dine, and gamble his savings away. The business mogul Preysing is there to meet with potential partners in a big business deal. Preysing, it turns out, is the owner of the company employing Kringelein.

The men’s plans pull two women into their orbit. There is the glamorous but fading dancer Grusinskaya. She meets the Baron when he slips into her room to steal her pearls; during that night of sexytime they fall in love. Then there is the stenographer Flaemmchen, who takes a liking to the Baron but who is dominated by Preysing. He has hired her to record his deal-making, and he soon invites her to be his mistress. Add in secondary characters like the porter Senf, who at the start is waiting for news of his wife’s delivery of their baby, and Dr. Otternschlag, a disfigured war veteran who drifts around the lobby mournfully observing life.

The novel’s action consumes three days and nights, with an epilogue on the morning of the fourth day. Each major character undergoes a crisis triggered by meeting others in the hotel. Preysing catches the Baron in his apartment, bent on robbery. In beating the Baron to death, Preysing ruins his life; he is arrested and his family leaves him. Flaemmchen, about to go off with Preysing, attaches herself to Kringelein and vows to help him recover his health. Grusinskaya, who has left Berlin for her tour date in Prague, calls the Baron’s room in vain, unaware that she will never see him again.

The book offers several attitudes toward the interwoven destinies. There is that of the grim Dr. Otternschlag, who sees in the lobby’s revolving door a ceaseless cycle of mundane suffering. “Always the same. Nothing happens. . . . And so it goes on. In—out, in—out.”

The bellboy looks at the same door and sees endless variety: “Marvelous the life you see in a big hotel like this. . . . Always something going on. One man goes to prison, another gets killed. . . .Such is Life!”

The omniscient narration provides another attitude, seeing in the door an image of life’s ephemeral, fragmentary quality.

The revolving door twirls around and what passes between arrival and departure is nothing complete in itself. Perhaps there is no such thing as a completed destiny in the world, but only approximations, beginnings that come to no conclusion or conclusions that have no beginnings.

All three musings represent, we might say, alternative ways of reading the novel: as an eternal return, a varied pageant of human drama, or scattered glimpses of incomplete lives.

 

Play and film: Call waiting

National Theatre production, New York 1930.

The novel spreads the action to the theatre, a casino, and an airplane flight, but the stage version confines itself wholly to the hotel. The play begins with a coup de théâtre for which Baum claimed the credit. Preysing, Kringelein, the Baron, Flaemmchen, and Grusinskaya’s maid Suzanne are introduced in a line of telephone booths, each making a quick phone call. The light in each booth flashes on and off as each one speaks. The pace builds until each speaker is “intercut” rapidly with another. Baum claimed that this pulsating sequence drove the opening-night audience to a frenzy of applause. Snazzy as it is, the prologue serves as crisp exposition, literally spotlighting nearly every major character, with Suzanne acting as a proxy for the dancer Grusinskaya. Then the revolving stage whisks us to a broad view of the lobby teeming with guests and staff.

The novel can proceed in a fragmentary way, shifting from one character to another, but the play contrives a more fluid rhythm of encounters. At the start, several characters assemble at the front desk, and after a “cutaway” to Grusinskaya’s room, we’re back in the lobby with Flaemmchen, the Baron, and Kringelein chatting while Preysing and his colleagues head off to their conference. Later all the major characters except Grusinskaya, who’s often marked as separate from the others, meet in the hotel bar and grill. At the conclusion, as characters depart, overlapping encounters carry Flaemmchen out the door with Kringelein, and Grusinskaya leaves for Prague wondering why the Baron has failed to meet her. The spatial concentration of the play squeezes the characters’ trajectories together more tightly than the novel does.

The film does much the same thing. When head of production Irving Thalberg bought the rights to Baum’s novel, he had to buy the stage rights as well, and so MGM funded the Broadway production. It garnered over a million dollars in its first year.

Claus Tieber points out that having seen the play, Thalberg insisted that the bits that pleased the Broadway audience had to stay in the film. No wonder that the film sticks close to the stage version. Although sequences are added, they seem in the spirit of the play’s swift pace. An American critic had described the book’s rapid changes of scene as like a film: “interlocking adventures, a little too easily linked perhaps, flit from screen to screen [shot to shot?].” Baum agreed:

I realized what had made my Grand Hotel, the novel and the play, a world success: it was probably the first of its kind to be written in a sort of moving picture technique. By now [1964] that’s the oldest of old hats, but in those days the kaleidoscopic effects, brief ever-changing scenes, flashes, staccato dialogue, were new, surprising, and exciting…on the stage. On the screen, I felt, this technique was the usual old stale shopworn thing.

In a crucial expansion of both book and stage show, the film emphasizes the telephone switchboard, marking the hotel as the crossing point of many destinies. After Preysing has beaten the Baron to death with a phone receiver, the switchboard is ominously stilled at the climax.

         

The prologue shows other protagonists making calls, but Grusinskaya, because of her isolation from the others, works the phone in the bulk of the film. Her final call for the Baron goes unanswered, heard only by his dog.

          

The play had enhanced the women’s roles, and the film goes farther by casting two top stars, Greta Garbo as Grusinskaya and Joan Crawford as Flaemmchen. With three strong male leads—Wallace Beery as Preysing, Lionel Barrymore as Kringelein, and John Barrymore as the Baron—the film became an ensemble drama that gave more or less equal weight to five characters. Accordingly it became known as the first “all-star picture.” On its tenth anniversary Variety proclaimed that it “disproved the contention that no picture could support a huge all-star cast.”

Even putting the cast aside, Grand Hotel crystallized a narrative option that had been emerging, more or less explicitly in the years before.

 

Networks and cross-sections

We can think of the Grand Hotel format as one variant of what I’ve called network narratives. Putting it generally, these are films that shift our attention across several somewhat linked characters and their projects.

Most films we encounter have a single protagonist, accompanied by helpers and facing some number of antagonists. Other plots have dual protagonists, perhaps cops who are buddies, or a man and a woman in a romantic relationship. A few films may have three protagonists, like Letter to Three Wives.

Another variation is the film with several protagonists, each given roughly equal weight. Usually the multiple protagonists share a goal, as in combat films, where they are united in a common mission. But when we have multiple protagonists pursuing different, largely unrelated goals, we have what I’m calling a network narrative.

What makes all these characters part of the same network? Any social relation. They might be relatives, friends, co-workers, classmates, neighbors, ex-lovers, or whatever. Also, mere proximity can connect characters; maybe they’re in the same hospital room or conference meeting or just in the same town.

As the film unfolds, we come to understand the array of characters and their connections. We follow one, then another, and we watch new relationships form. Sometimes hidden  relationships are revealed to create a surprise. Some connections are distant, of the n-degrees-of-separation variety. The characters’ various purposes may run parallel, or they may intersect and clash—all more or less accidentally. Most plots of any sort are connected by causality, but network narratives are once tight (because of the pressure of the characters’ goals) and loose (because social ties can flow in many directions).

The advantage of the network approach is to yield a cross-section of life denied to more traditional linear narrative. Such plots can present, as Joseph Warren Beach puts it, a “comprehensiveness of view” that becomes “a composite picture of many distinct lives.” But the strategy raises problems too. The idea of a network narrative invites a dizzying expansion. X meets Y, who’s married to Z, the friend of A, who works with B, and pretty soon your story world is growing out of control. You need to constrain it somehow.

One way, as in Slacker, is just to sample one string of the network, moving from node to node. This generates a sort of “slice of life” plot, in the manner of Naturalist theatre. That snatches a few episodes from central characters’ lives without the customary setups and resolution. Bernard Shaw noted that “The moment the dramatist gives up accidents and catastrophes, and takes ‘slices of life’ as his material, he finds himself committed to plays that have no endings.” In film, we might think of one prototype of Neorealist cinema, The Bicycle Thieves. Baum’s framing narration of Grand Hotel, with its musing on stories without clear-cut beginnings or resolutions, tries for the same sense of what Zola called “a fragment of existence.”

Some of the literary models, such as The Lower Depths, accept a slice-of-life approach, without traditional climaxes and resolutions. Modernist writers pushed this possibility further, very open-textured networks. Dos Passos’ USA trilogy (1930-1936) is one example. Evelyn Scott’s The Wave (1929) presents seventy episodes from the Civil War, each concentrating on a different individual, although some characters reappear in sections devoted to others. A comparable strategy rules William March’s Company K (1933), with its 131 vignettes of World War I, with each soldier’s scene narrated in first person. Again, some characters reappear, but the network is largely a dispersed one.

Novels with well-defined protagonists occasionally strayed into a more lateral, open-textured approach. One example is the Wandering Rocks section of Ulysses, which fleetingly probes the minds and actions of about a hundred Dubliners moving through mid-afternoon. In Woolf’s Mrs. Dalloway (1925), a sudden noise from a car stuck in traffic, followed by an airplane swooping above, causes various members of a crowd to think stray thoughts. Like Joyce, Woolf momentarily broadens the frame to register the reactions of characters unconnected with the protagonists, except by being present outside Buckingham Palace at the same moment. Only space and time create this network, and it’s ephemeral.

 

Bring us together

Given our appetite for linear narrative, some storytellers are bound to seek ways to tighten things up. Can we graft normal plot development—goals, conflicts, rising tension, climaxes, and resolutions—onto the network idea?

Yes. One way is to create the network through a circulating object, as in Tales of Manhattan, Au hasard Balthasar, American Gun, Twenty Bucks, or The Earrings of Madam de…. Sometimes the result will be episodic, but other times there will be a rising tension and a conclusion to at least some lines of action.

The most common way to constrain the network is to multiply the connections within the group. That is, don’t make the network loosely woven. So X meets Y, who’s married to Z, the friend of A; but A works with X, who is the cousin of B, who has been having an affair with Y, and so on. In other words, you create a “small world” defined by several connections among all the participants.

This small-word model is common in novels that create network narratives. Dickens, Balzac, and other writers have created complex degrees-of-separation plots. It’s likewise the pattern for most network narratives on film: several connections link many of the nodes. Here’s a diagram for Love Actually.

This chart is oversimplified because it doesn’t account for other relationships. Colin, for example, as the sandwich delivery boy, interacts with several of Harry’s employees. Still, at a glance you can see a fairly tight network.

Another way to constrain the network is to set limits of space and time. Slacker, like Mrs. Dalloway, explores a network established by spatial proximity; when we leave one character we pick up another nearby. The circulating-object option often presumes that the characters share a locale. Love Actually limits its intertwined stories to London, and still further to the Christmas season there. Louis Bromfield’s 1932 novel Twenty-Four Hours follows its Manhattan ensemble through one full day. (Compare that unlamented recent release, Valentine’s Day.)  A 1938 British film, Bank Holiday traces several people across a weekend at a seaside resort.

The space can be more radically limited, as in Waldo Frank’s book of interconnected short stories City Block (1922). Perhaps influenced by Frank’s book, Elmer Rice wrote and staged Street Scene, a 1929 play that weaves together the lives of people living in a tenement. Their relationships are played out on the building stoop and the street in front. The play was filmed in 1931, and perhaps if it had been more successful, or had featured many big stars, we’d be talking about “Street Scene plots” rather than Grand Hotel ones.

Buildings are ideal for tying story lines together. Zola’s novel Pot-Bouille (1882) confines its action largely to an apartment house and the people who live there. Gorky’s play The Lower Depths brings together several characters in a flophouse. Inns, taverns, and hotels are natural points of convergence, and travelers naturally bring story action along with them. This is the narrative convention of l’auberge espagnole, based on the idea that in a Spanish inn you bring your own food.

When we have mostly strangers interacting in a constrained time and space, and when those interactions lead to traditional conflicts and resolutions (avoiding the slice-of-life pattern), we can speak of “converging-fates” narratives. Grand Hotel became the great prototype of converging-fates plotting.

Baum modernized the auberge espagnole idea by concentrating the action in a luxury hotel. She understood that these surroundings could motivate the chance meetings that propel the plot. She wasn’t alone. At the time her book was published, there were other “hotel” novels, notably Arnold Bennett’s Imperial Palace (1930). Whereas Bennett emphasizes the hotel staff and its routines, Baum concentrates on the guests. She motivates her comparisons across classes by making Kringelein a poor man having a final fling and making the Baron a penniless aristocrat keeping up appearances.

Baum showed how filmmakers who wanted an ensemble plot could bypass the sort of fragmentary, open-textured network seen in Dos Passos, The Wave, or Company K. She showed how to build more tightly integrated situations, with intersecting characters, each pursuing his or her goals and unexpectedly affecting other characters. The whole dynamic would take place in a rigorously confined setting and a sharply bounded period of time. The disparate story lines, knotting in certain scenes, would build to a climax. In Grand Hotel, all the characters’ fates come together when Preysing kills the Baron. Flaemmchen, terrified, rouses Kringelein and brings him into the crisis.

          

In such ways, a network narrative could become a variant of classical plotting, complete with exposition, conflict, crisis, and climax. Now Baum’s claim that the book traces mere fragments of life seems to be camouflage. Each protagonist’s fate has a linear logic; it’s just that the lines intersect.

If you’re a modernist, you find this a dilution of strong brew. You deplore the way fiction writers and moviemakers adapt avant-garde techniques to middlebrow taste. Yet if you’re a mainstream filmmaker, you can see that absorbing these techniques freshens up the norms. The crisscrossing destinies create an urgent pace, a new openness to chance and accident, and an invitation to imagine a patterning beyond that of straightforward single- or dual-protagonist plotting. Hollywood may feed on more “advanced” storytelling, but it doesn’t simply iron out the difficulties; in absorbing the techniques, it enriches its own traditions.

Thalberg predicted this change when the film was in production.

I don’t mean that the exact theme of “Grand Hotel” will be copied, though this may happen, but the form and mood will be followed. For instance, we may have such settings as a train, where all the action happens in a journey from one city to another; or action that takes place during the time a boat sails from one harbor and culminates with the end of the trip. The general idea will be that of a drama induced by the chance meeting of a group of conflicting and interesting personalities. 

The last sentence isn’t a bad encapsulation of the converging-fates schema.

 

Hotel franchising

Thalberg was right, of course. Grand Hotel, in all its incarnations, encapsulated a narrative option that was irresistible. By 1955 Kenneth Tynan paid tribute to the fertility of the idea.

No literary device in this century has earned so much for so many people. Unite a group of people in artificial surroundings—a hotel, a life-boat, an airliner—and, almost automatically, you have a success on your hands.

Baum compared herself to the sorceror’s apprentice, who couldn’t stop her creature from splitting and rushing off in all directions. Critics detected traces of the novel and play in Translatlantic (1931), Union Depot (1932), and Hotel Continental (1932), all released before the MGM vehicle. These films do confine most of their action to a single setting, but they don’t multiply protagonists to the same extent as the original. A 1932 play, Life Begins, is closer to Baum’s model, finding converging destinies in a maternity ward. Some suspected that the 1932 film, released in May, was Warners’ effort to compete with Grand Hotel, premiering in April but not going wide until summer and fall.

MGM imitated itself in another 1932 release, Skyscraper Souls, which applied the formula to an office building. Faith Baldwin’s original novel Skyscraper focused on a working-girl romance, but the screenplay expanded the plot. A great many characters working in the skyscraper get involved in love affairs, a stock swindle, and an aborted jewelry theft. As with Grand Hotel, all the action transpires in one building.

Like Strange Interlude, Grand Hotel inspired parody. In Paramount’s International House (1933) various personalities converge on a hotel in Wu-Hu, China, to buy the rights to Dr. Wong’s “radioscope” (aka TV). W. C. Fields, Stuart Erwin, Bela Lugosi, Franklin Pangborn, Cab Calloway, Rudy Vallee, George and Gracie, and the notoriously torrid Peggy Hopkins Joyce enliven the proceedings. There’s an allusion to the hotel switchboard in the original film when Fields gets tangled up in phone cables. He’s also flummoxed by Gracie Allen.

     

After one of Gracie’s non sequiturs Fields asks: “What’s the penalty for murder in China?”

A curious parallel surfaced in Die Wunder-bar, a German play premiered in February 1930, just a month after the opening of Grand Hotel’s stage version. Transposed to film, it became an Al Jolson vehicle, Wonder Bar (Warners, 1934). It has a fairly coherent threads-of-destiny plot. Flirtations, suicides, and musical numbers (including one with Al in blackface, of course) fill out action occurring in a single day. There was also Die Uberfahrt, a 1932 novel by Gina Kaus, translated as Luxury Liner and filmed under that title by Paramount in 1933. Variety called Wonder Bar “a ‘Grand Hotel’ of a Paris boite-de-nuit,” and Motion Picture Herald called Luxury LinerGrand Hotel on a steamboat.”

The Grand-Hotel-on-an-X formula became a catchphrase, like Die-Hard-on-an-X of years later. We associate the phrase “Grand Hotel on wheels” with Stagecoach (1939) because that was used in its publicity. But reviewers had applied that phrase earlier, to Streamline Express (1935) and Time Out for Romance (1937)—the former involving a train, the latter an automobile convoy. The British import Rome Express (1933) was “Grand Hotel on a train” and Mitchell Leisen’s fine Four Hours to Kill (1935), set in a theatre lobby and lounge, became “Grand Hotel in miniature.” Fifty-four Ames Street, a screenplay apparently never filmed, was said to be “a sort of Grand Hotel in a New York apartment house.” Producers interested in Saroyan’s play The Time of Your Life saw in its tavern locale and migrating flocks of characters “an all-star vehicle somewhat along the lines of ‘Grand Hotel.’”

One critic worried that Winter Carnival (1940) was tantamount to “Grand Hotel on skis,” but F. Scott Fitzgerald, sweating over the script, had worried that it couldn’t be “a group picture in the sense that Stagecoach was, or Grand Hotel.” It had, he noted, “no sense of destiny.” That sense was much stronger in One Crowded Night (1940), an RKO B that I’m fond of. It might be called “Grand Motel,” as it brings together a preposterous number of plotlines at a desert auto court.

The Grand Hotel paradigm did not rest. The original film was remade, in more complicated form, as Week-End at the Waldorf (1945). There were other variants of the template—famously Lifeboat (1943) and Hotel Berlin (1945), less notably Ulmer’s Club Havana (1945) and the PRC cheapie The Black Raven (1943). Life Begins was redone as A Child Is Born (1940), and at the end of the decade Harry Cohn expressed interest in remaking it again. The play Flight to the West (1940), set on an airplane, showed Elmer Rice contributing to the trend.

By 1943, a Variety columnist was admitting that there was a tradition behind it all. “Ever since Boccaccio rounded up a herd of characters in his Decameron, dramatists have been utilizing the restricted space idea to make their stories more compact.” What he did not say was that most of Grand Hotel knockoff movies had been B-pictures.

Baum bitterly resented what had happened to her most famous work. “Countless cheap imitations and adaptations gave it a bad name. . . It all quickly became a mechanical toy. A formula, to be bought and sold on the supermarket.” That didn’t stop her from ringing changes on her model. Her play Pariser Platz 13 (1930), set in a beauty parlor, and her novel Martin’s Summer (1931), tracing a drama among strangers at a vacation resort, inevitably recalled her breakthrough work. She mined the vein again with Hotel Shanghai ‘37 (1939) and Hotel Berlin ’43 (1944). Things became risible when Variety announced that she was preparing a (never-filmed) screenplay called Grand Central Market, based on an idea by a busboy in the MGM commissary. But perhaps she wouldn’t have minded the jeers that she was milking her most marketable idea. “I know what I’m worth: I am a first-rate second-rate author.”

 

Catch them coming or going

The Grand Hotel converging-fates format got recycled for decades, in movies from The V.I.P.s and Hotel to Four Rooms and Auberge Espagnole. Network narrative as a general trend came back in a big way in the 1990s. In an essay for Poetics of Cinema, I counted some 148 examples just from the period between 1994 (Pulp Fiction, 71 Fragments of a Chronology of Chance, Ready-to-Wear, Chungking Express, Exotica) and 2006 (Bobby, Colossal Youth, Selon Charlie), by way of Do The Right Thing, Magnolia, Sunshine State, Wonderland, and Happiness. Filmmakers, mostly non-Hollywood ones, revived and reformatted the old template. They could cunningly resolve some story lines, and so satisfying our fondness for closure, while also leaving some unresolved, and so satisfying our belief in realistic “slices of life.”

Although I should be fed up with such plots, I still find them intriguing. They can yield mystery, as we’re teased about the possible connections among the characters; their network pattern can be revealed or obscured by flashbacks, subjective sequences, frame stories, forking-path patterns, and other devices, as in Go and Once Upon a Time in Triad Society 2. The format can really test the ingenuity of a screenwriter.

Still, network plots pose unique problems. One is figuring out all the interactions in situ. How do you weave everything together? Apart from kinship and friendship, the easy links are chance encounters, merely passing in the street, watching somebody on TV, or, most desperate of all, the traffic accident. (Crash is only the most egregious instance.) Finding fresh ways to hook up your nodes is quite a challenge, as is devising a satisfying payoff for at least some of them.

Another problem is more specific to the converging-fates option: the choice of “point of attack.” Taken just as geometry, the plot can be seen as having three phases. Here’s an infographic courtesy of our web tsarina Meg Hamel. On the left, the characters are independent. In the center–a closed environment like a hotel, or a more porous one like a holiday season–they are drawn together. They circulate and interact. On the right, we see them dispersing, all changed in one way or another.

The question is: Where do you cut into this process to start and end your plot? Some films, like In Which We Serve, try to trace the whole process more fully. We see it in a more spacious form in The Great Race and Cannonball Run. Perhaps The Rules of the Game would be another instance.

But most films of this ilk concentrate on the convergence, the central circle of interaction we see in Grand Hotel. That’s what we find in  Mizoguchi’s Street of ShameThe Uchoten HotelDrive-In, Health, The Yacoubian Building, Monsoon Wedding, et al. Often there’s a time pressure too, as the clocks in the graphic indicate.

Or you the screenwriter could shift a step back and base your plot on the action before the characters commingle. My red block indicates a plot concentrating on this early phase. The dotted line indicates our seeing a little bit of the convergence.

The prototype is probably Dinner at Eight, a 1932 play made into a 1933 film (yes, also by MGM). The comic plot traces several couples invited to a dinner party. Some of them have one-off encounters before the big night, but the plot depends on the eventual convergence of everyone. The film stops just as the assembled guests step into the dining room. A modern parallel is 200 Cigarettes, which intercuts several guests on their way to a party. Again, we don’t see the party directly, but in an epilogue a montage of snapshots gives us some glimpses.

Probably the most famous example of pre-convergence plotting is the novel The Bridge of San Luis Rey. Thornton Wilder uses a flashback construction to trace the lives of the characters. At the start we learn that the bridge collapsed, killing them all, and then via an inquisitive priest we are taken back to the events that brought them to the same fate. By contrast, Claude Lelouche’s Il y a des jours…et des nuits saves the moment of convergence for a traffic tieup at the very end of the film.

Alternatively, you could build your plot at the other end, as indicated by my green box. Your story action begins with the dispersal of the characters who have already converged, though perhaps you show something of their encounters before they split up.

This is the rarest option, I think. One example is Benedict Fliegauf’s The Forest, which shows several people leaving a train station and proceeding on to their parallel, and fairly mysterious, lives. A more heavily motivated example is Sylvia Chang’s film 20 30 40, which initially brings three women together as passengers on an airplane flight before sending each off to her own pursuits. Although they live in the same neighborhood and their activities are intercut, the women never meet. Two films I haven’t seen seem to follow this parallel-dispersal pattern. In Urlaub auf Ehrenwart (Leave on Word of Honor, 1938), a commander gives his men leave for a day on their way to the front, and the plot follows each one’s experiences. It was adapted into a Japanese film, The Last Visit Home (Saigo no kikyo, 1945).

As with any plot scheme, the closer you look, the more variations and extensions you see. Sometimes it’s useful to see any one plot as a reconfiguration of other plots. The network principle–itself a threading of goal orientation, conflict, and other narrative devices–can be a beautiful meeting point of story possibilities. One reason I think filmmakers like these plots is that, somewhat like mystery stories, they are narrative to the nth degree. How many situations, characters, and unexpected connections and analogues can you squeeze into a single movie? It’s a challenge.

 

What crystallized in an MGM prestige production of 1932 seemed a fresh approach to film narrative. Even in the opportunistic ripoffs of the following decades, we can sense an excitement in tinkering with a new storytelling pattern. And of course some variants still seize us today. Just ask the audience making its way to The Second Best Exotic Marigold Hotel, or the young hipsters immersed in the mini-library that is Chris Ware’s Building Stories. Lately we haven’t seen many network movies, but I expect another wave. Like it or not, some story ideas never die.


My information about Vicki Baum’s career comes from Lynda J. King’s Best-Sellers by Design: Vicki Baum and the House of Ullstein (Wayne State University Press, 1988). I drew my Baum quotations from two curiously different editions of her memoirs, I Know What I’m Worth (Joseph, 1964) and It Was All Quite Different: The Memoirs of Vicki Baum (Funk and Wagnalls, 1964). The reviewer who called Baum’s novel cinematic was Herman Ould in “Experiments in Technique: Vicki Baum and Arnold Zweig,” The Bookman 79 (November 1930), 132.

Claus Tieber analyzes the Grand Hotel story conferences in “‘A story is not a story but a conference': Story conferences and the classical studio system,” Journal of Screenwriting 5, 2 (2014), 225-237. In correspondence Patrick Keating has shared with me a story conference concerning Skyscraper Souls (MGM, 1932), in which the participants discuss transitions between scenes. Should the film cut from one plotline to another, or use camera movements, or have the characters link to one another? The filmmakers discuss Grand Hotel as a model for handling the problem. Thanks to Patrick for the information.

Joseph Warren Beach provides a helpful survey of experiments in mainstream fiction of this period in The Twentieth Century Novel (Appleton Century Crofts, 1932). I’ve drawn upon his chapter “The Breadthwise Cutting.” Shaw’s remarks on the slice-of-life plot are in his Preface to Three Plays by Brieux (Brentano’s, 1913), xv-xvi. In The Writing of Fiction (Scribners, 1924) Edith Wharton comments that English novelists of the early nineteenth century favored the “double plot,” a form that presented “two parallel series of adventures, in which two separate groups of people were concerned, sometimes with hardly a link between the two” (81). She considers this a “senseless convention,” but it seems to me another means of creating a network narrative. Sometimes the nodes connecting the groups become clear only gradually. There may be even a dose of mystery, as in Our Mutual Friend; the reader is encouraged to wonder how the two ensembles might be hooked up.

The diagram of the network in Love Actually comes from Peter Curtis, Love Actually (St. Martin’s, 2003), 6-7. Although at least one story line in the film doesn’t get fully resolved, Curtis is committed to a classical model: “I thought I’d like to have a go at writing that kind of film–to see if it was possible to write a film with nine beginnings, nine snappy middles and nine ends.” He declared himself inspired by Nashville, which I’d argue has a much looser texture and treats its story lines largely as slices of life.

Kenneth Tynan’s remark comes from his 1955 essay “Thornton Wilder,” reprinted in Profiles, selected and edited by Kathleen Tynan and Ernie Eban (Random House, 1995), 106. My citations of critical commentary on various films comes from the Hollywood trade press, as indexed in Lantern. Thalberg’s remark on Grand Hotel‘s likely influence is quoted from “Producer Discusses Pictures,” New York Times (3 May 1931), X6. Peter B. High discusses The Last Visit Home in his The Imperial Screen: Japanese Film Culture in the Fifteen Years’ War, 1931-1945 (University of Wisconsin Press, 2003), 485-487.

My fullest treatment of network narratives is in Poetics of Cinema, in the essay “Mutual Friends and Chronologies of Chance.” To the same subject Peter Parshall devoted an insightful book, Altman and After: Multiple Narratives in Film, which I plug here. A search of our site with “network narrative” as the key phrase will turn up several remarks on the format.

P.S. 23 March 2015: Thanks to Antti Alanen for a correction: I had accidentally written that Pot-Bouille was by Balzac, not Zola.

P.P.S. 31 March 2015: Rewatching Skyscraper Souls, I added a paragraph about it, which better sets up Patrick Keating’s information in the codicil. It’s a pretty good movie, in some ways more complex than Grand Hotel.

Francisco Ibáñez, 13, rue Percebe. With thanks to Vicente J. Benet.

1932: MGM invents the future (Part 1)

DB here:

Seldom can we point to a moment when a movie convention is born. When, exactly, did crosscutting for suspense start? (Not, apparently, with Griffith.) What was the dissolve first used to convey the passage of time? What film first updated us on story developments by whipping newspaper headlines up to the camera?

We’re rightly discouraged from asking such questions. For one thing, we probably can’t answer them; too many films are lost. And what may matter is not the first time a technique is used but the process by which it becomes normalized and widespread. That’s when it achieves significance in the history of film forms.

Still, occasionally we might be able to pinpoint a crystallizing moment, when the convention assumes a distinct identity. The problem then becomes tracing the uptake, the process that makes the convention standardized enough to be understood by audiences.

In working on Hollywood narrative conventions of the 1940s, I’m drawn to moments in earlier decades when certain storytelling devices seem to emerge, although maybe only in partial or bastardized or confused forms. Here’s an example.

We don’t usually look to the MGM of this period as a hotbed of innovation. We think of it as the star-glutted studio that under Irving Thalberg turned out plump, well-upholstered productions of classics like David Copperfield (1935) and Romeo and Juliet (1937). Yet the search for prestigious productions led two releases of 1932 to become benchmarks of cinematic storytelling. Those two films launched conventions that are still with us.

The one I’ll consider today involves voice-over sound. I’ll examine a second one in a later entry.

 

The voice within

The Fallen Sparrow (1943).

Like most terms of craft, voice-over has several meanings.

In one usage, voice-over is what we hear when a narrator recounts information during a flow of images. An external, voice-of-God commentary like that opening The Roaring Twenties (1939) is one example.

Or a character in the story may be recounting what happened in the past. As we see a flashback, we hear the voice of the character in the present. Perhaps the character is talking with another character, or writing a letter or diary entry.

In each of these conventions, the voice-over sound isn’t coming from the action onscreen. We don’t see a source in the scene, and typically we don’t see the external narrator speaking, or the character who is hosting the flashback. Moreover, the sound has a different timbre; it’s miked more closely and without ambient effects. Another cue that the voice is “over” rather than “in” the images is the choice of verb tense. In a flashback, a character narrator will use the past tense to describe the action we’re seeing, and usually an impersonal narrator will as well.

There’s another type of voice-over, though. Here the voice is not sensed as “over” the action but “in” it. The voice is representing a character’s thoughts at the moment. The cues for this are likewise pretty clear and redundant. Again the voice is closely miked. It accompanies a medium or close shot of a character, and the words are spoken by the character’s own voice. But the character’s lips aren’t moving.

We understand that the sound represents the thoughts in the character’s mind. Using the literary term, we can call this convention interior monologue. Unlike voice-over commentary, the interior monologue is marked by the present tense. The character will refer to himself or herself with the pronouns “I” or “you.” In the sense I mean, the character isn’t a narrator; the character’s thoughts are what is narrated, by the convention I’ve picked out.

Both conventions of voice-over are strongly associated with Hollywood cinema of the 1940s. Call Northside 777 (1948) opens with the external narration of a detached, documentary-style voice.

In the year 1871, the Great Fire nearly destroyed Chicago. But out of the ashes of that catastrophe rose a new Chicago. A city of brick and brawn, concrete and guts, with a short history of violence beating in its pulse.

The narrator goes on to describe a crime that took place in 1932.

The Fallen Sparrow (1943), by contrast, starts in a train compartment, with Kit McKitrick opening his suitcase, taking out his gun, and looking out the window. As the train goes into a tunnel, the windowpane becomes a mirror, as above.

Over this image we hear Kit’s inner monologue.

All right. Go on. Let’s have it. Can you go through with it? Have you got the guts for it? Or did they knock it out of you? Made you yellow?

The screenplay’s indications are as follows: “Kit stares at the reflection of his own eyes. Softly, barely audible over this, though Kit’s lips do not move:…” There follows a slightly longer version of the voice-over text.

The inner monologue is a venerable literary technique, used in novels for decades, and plays for centuries as the soliloquy and the aside. So you’d think that early American sound filmmakers would have adapted it quickly and without fuss. Actually, they don’t seem to have done so.

You can find auditory flashbacks (another device some would call voice-over). In City Streets (1931) while Nan stands by the bars of her cell we hear a fragment of an earlier conversation. To venture outside Hollywood, there’s the famous example from Hitchcock’s Blackmail (1929) in which the heroine seems to hear “Knife!” emerge from casual breakfast talk with increasing volume. Here, I’d suggest, we’re getting an impressionistic filtering and exaggeration of a word that’s repeated in the action of the scene. Both passages are subjective, but neither is an interior monologue. And both are rare examples in early sound cinema.

Hence the interest of Strange Interlude, which MGM made in the spring of 1932.

 

Thinking out loud (very)

It’s based on a 1928 play that won Eugene O’Neill his third Pulitzer Prize. Like many of O’Neill’s projects, the drama was massive and experimental. It consists of nine acts lasting five hours, with a dinner break after the fifth act. The production was surprisingly successful, running over a year on Broadway and touring to packed houses around the US.

The action seems fairly skimpy for such a long play. At the start, Nina Leeds is grieving over the wartime death of her beloved Gordon. An older friend of the family, Charles Marsden, is secretly in love with her. Nina plunges into nursing work at a veterans’ hospital, and a doctor there, Ned Darrell, is concerned about her careless promiscuity. Darrell himself is attracted to Nina but resists falling in love with her. Instead he suggests that she consider marrying Sam Evans, a bright but good-hearted college boy she’s seeing.

She does, but she learns from Sam’s mother that there is a strain of madness in the family, and if they have a child, the lunacy is likely to be passed along. The mother brazenly suggests that Nina find a new partner and pretend the love child is Sam’s. The target father becomes Dr. Ned, and of course he and Nina fall in love.

The sexy situation surely drew notice; there were censorship rows in some cities. In addition, the play’s undertones attracted an audience who was starting to hear about Freudian theory. The men are all displacements and substitutes for Gordon; Nina even names her son for her dead sweetheart. At the end, when Nina relaxes in Charlie’s arms, she confusedly calls him “Father,” which is all an up-to-date 1920s intellectual needed to hear.

The formal innovations of Strange Interlude stem from what some critics considered O’Neill’s urge to create a “novelistic” drama. This explains not only the play’s extreme length, but its span of over two decades. Years pass between acts. O’Neill sought, he claimed at the time, to trace the complete history of a woman’s life, in a way that would show facets of the “Eternal Woman”: innocence, passionate youth, early marriage, infidelity, motherhood, and eventual acceptance of old age.

Another facet of O’Neill’s “novelistic” ambitions was the expansion of the old-fashioned theatrical aside into a string of inner monologues. A character speaks his or her thoughts aloud, and while the other characters can’t hear them, we can. All the major characters are given at least one passage of inner monologue. A great many of these run very long, over a page in the play script, and they were largely responsible for the vast length of the show.

Like a novel, the play gives us omniscience, gaining access to several characters’ minds. The thematic thrust of the device was that we often think things that are the opposite of what we say. We wear “verbal masks.” The inner monologues tell us about the characters’ real thoughts, and these tumble together in contradictions and associations. Here’s a short example from the first scene, when Nina’s father complains to Charlie that Nina has become a brittle young thing.

PROFESSOR LEEDS (absent-mindedly). Yes.

(Arguing with himself.) Shall I tell him? …no…it might sound silly…but it’s terrible to be so alone in this…if Nina’s mother had lived…my wife…dead!…and for a time I actually felt released!…wife!…helpmate…now I need help!…no use!…she’s gone!…

This passage is tame compared to the fleeting feelings and contradictory attitudes that scamper through Nina’s monologues. The effect is to suggest characters whose surface politeness conceals both shameful secrets and volcanic feelings.

As you’d imagine, there were problem making these interludes work onstage. The solution hit upon was to have the silent characters freeze in place while the “thinking” character delivered the monologue and moved freely around the set. The difficulties were compounded when O’Neill packed a series of monologues close together; at some moments, characters’ monologues seem to reply to each other. The choreography of the first productions must have been something quite dazzling and may account for the play’s success with audiences.

 

On the track of monologue

Strange Interlude was one of several Broadway properties bought by Irving Thalberg and his story editor Samuel Marx. There were censorship constraints, so that Nina is no longer promiscuous and doesn’t abort her and Sam’s child. Still, in the film she does bear Ned’s child, and they mislead Sam into believing he’s the father. The plot is propelled by the lovers’ reunions at long intervals and their hesitation about revealing their secret to Sam, to Charlie, and to the grown-up Gordon. They rekindle their passion but decide not to run off or tell Sam the truth. If Nina is punished at the end, it’s because she’s never able to join Ned as his life partner.

The script cuts the action down to fit a 112-minute running time, largely by dropping or condensing monologues. Very long speeches in the play become two or three lines in the film. There remained the question of how to present the monologues on film. In the early talkie days, people weren’t certain what to do.

MGM publicized the menu of options being considered. Director Robert Z. Leonard largely rejected the play’s tactic, that of having the thinking character turn slightly to the audience and speak in a different tone of voice. For a time, the production team thought of using superimpositions. A ghostly double of one character would appear at the proper moment and utter the thoughts while the tangible character stayed silent. Alternatively, Leonard considered having the ghostly doubles entirely replace the actors during the monologues. Given the pace at which the monologues bounce around the scene, the superimpositions would have been throbbing in and out pretty often.

The solution was the one that’s obvious to us. We simply see the thinking character and hear his or her thoughts, more closely miked, while the actor’s lips don’t move. Why did Leonard and his colleagues even consider other options? Partly because rerecording was not yet established as reliable enough to allow inserting lines, some mere interjections, into the flow of the recorded dialogue.

In production, the problem was solved in a mind-boggling way. The film was shot twice. The first go-round recorded the entire text, dialogue and monologue, for each scene. The dialogue was timed to fractions of a second. Then the monologue portions were transferred to phonograph discs. Then the film was rehearsed and re-shot, with the discs used as playback guides for the actors’ pauses. And the playback was recorded on the set, with the dialogue.

When the film was finally cut, the cleanly recorded monologues from the first go-round were cut into the shots of the actors thinking. They were amplified and, I think, spruced up a little in mixing to yield a more intimate sound field. Often they’re whispered, or at least delivered in a subdued tone.

Today the technique looks fairly conventional, at least at any given moment. At the time it seems to have struck observers as a novelty. “It is a technique admirably suited to the audible screen,” remarked the New York Times critic, musing, “I wonder whether these spoken private thoughts will inspire another picture with them?” Variety mocked Strange Interlude as a critic’s picture, a natural for “discourses on academic analyses of the contemporary ‘art of the cinema.’”

Both opinions strike most of us as deeply wrong. Today Strange Interlude looks a misbegotten monster, opposed to nearly everything we would celebrate about Hollywood sound cinema. Just when films were starting to pick up the pace, this movie goes lugubrious. Perhaps in the theatre O’Neill’s monologues wrap the action in a rhetorical micro-dramas, but in the film they expose the plot as a relentless tango of bourgeois self-absorption. The monologues drain the film of curiosity, suspense, surprise, and affect. There is no mystery in it. Everything is said, every question answered in advance. It must be one of the most absolutely explicit films ever made.

Yet if we argue that poor works of art can have worthy historical influence, I’d submit Strange Interlude as Exhibit A. Its purpose was misguided, and it bungled achieving even that, but it threw up an important convention that would eventually enhance cinematic storytelling.

 

Keep it to yourself, and to us

As a novelty, the filmic inner monologue ran risks. The Los Angeles Times critic worried that the movie version could confuse people who hadn’t seen the play. The ballyhoo for the release talked it up as “the first to pioneer in a new field of the talkie; namely, the presentation on the screen of hidden thoughts as well as the regular spoken dialogue.”

To assist viewers with the convention, the film has a foreword implying that we won’t see lip movements.

In order for us fully to understand his characters, Eugene O’Neill allows them to express their thoughts aloud. As in life, these thoughts are quite different from the words that pass their lips.

The opening scene immediately reinforces the point. Charlie walks down the street, greeting a one-legged soldier. This reassures us by displaying normal dialogue.

Charlie comes to the camera and pauses at the gate, musing aloud, “This pleasant old town, dozing. What memories it brings back.”

Then we get the film’s first inner monologue. His voice clear, his mouth closed, Charlie eyeballs the camera in a confiding way no one else will in the film. “Queer things, thoughts. Our true selves! Spoken words are just a mask to disguise them.”

The device is bared. It has been sharply contrasted with external dialogue and spoken monologue, and the theme of hidden thoughts is blatantly announced. Soon enough, after embracing Nina, Charlie’s voice-over reminds us: “How she’d laugh if she could only read my thoughts.” In the film’s first moments, its unusual sound device is flagged with Hollywood’s customary redundancy.

Throughout the film, Charlie is the only character who will occasionally play to the camera, in an echo of the stage production. The gesture reflects his role as an ineffectual observer of the Nina-Sam-Darrell triangle. In the film’s first sequence, which corresponds to the play’s first act, Charlie is also a crucial force for exposition, getting the lion’s share of inner speeches. In earlier plans for the play, he was intended as a chorus or stage manager.

So the film introduces its narrational device very explicitly. But as a film it offers a chance to coordinate the dialogues more tightly than was possible on the stage. With one character speaking while the others freeze, there was an inevitable slackening of pace. The movie camera, however, can isolate the thinking character. We can’t see what the offscreen characters are doing, so often they more or less cease to exist during the monologues. Concentrating on one character, we forget the others.

Probably O’Neill intended the fragmentary quality of some of the monologues as an equivalent of the stream-of-consciousness technique that Joyce had brought to literature with Ulysses in 1922. But by linking voices in a fairly linear way, Strange Interlude achieves the effect of an older novel in the Balzac-Dickens-Tolstoy line. In these works the omniscient literary narration shifts among characters within a scene. The film firms up this sense of gliding from mind to mind by isolating characters in singles, cueing us to expect a monologue at any moment. Sometimes, however, the film dares to interweave its dialogues and monologues within a sustained shot. At one point an aside from Nina in a two-shot is echoed by one from Charlie; she passes the ball by lowering her eyes, while he lifts his head.

     

The interpolations become quite fast and precise, as you can see from this extract.

It seems to me that film uses the technique more judiciously than the play does. After Charlie’s ruminations have provided exposition, Nina and Ned, the furtive lovers, get most of the monologues. Occasionally the drama adds new characters, such as Sam’s mother and the little boy Gordon, who seems to intuit Nina’s guilty thoughts. The film stages some climaxes as a ping-pong game of monologues, often without the cushioning of dialogue bits.

Here the characters seem to be conducting telepathic conversations.

 

But enough about me

Today the inner-monologue technique in Strange Interlude seems at once familiar and peculiar.  I think that’s because the convention, in both fiction and film, didn’t develop along the choral lines the play and film laid down.

Today novelists are advised to stick to only one point-of-view character per scene. A current manual warns: “If you simply jump from head to head as the mood strikes you, the voice becomes a fractured mess.” Manuals of O’Neill’s time gave the same advice. Critic Clayton Hamilton admitted that a viewpoint could shift from scene to scene or chapter to chapter (the so-called “limited omniscience” technique) but he stressed that within a scene, the author should stick to rendering only one character’s viewpoint.

This is what we have come to expect in mainstream cinema. Not only inner monologues but all channels of subjectively tinted information are usually slanted toward one character per scene. So a film might have several point-of-view characters in its overall running time (e.g., Psycho), but any given scene is likely to be anchored around one.

When inner monologue doesn’t do this, comedy can result. Cuddling on a sofa in Me and My Gal (1932), Danny and Helen discuss a picture he remembers as “Strange Innertube.”

Ten years later, in A Yank on the Burma Road, the same gimmick was yielding flat-footed comedy.

Perhaps because it seemed a bit silly, very few 1930s filmmakers seem to have picked up the inner monologue device for serious drama. When they did, the multi-voiced version seems more common. In The Life of Vergie Winters (1933), the main characters attend a political rally, and each one gets a bit of interiority.

Thornton Wilder’s play Our Town (1938) not only presented a commenting narrator in the form of a stage manager, but included a scene of a wedding ceremony that assembled thoughts issuing from the minister (played by the Stage Manager) and the bride’s mother. For the 1940 film version, other characters’ inner monologues were added.

Both Vergie Winters and the Our Town film also include moments focused on a single character’s inner monologue. Still, it’s remarkable how few films of the 1930s pick up on device at all. I speculate that storytellers became more comfortable with it as it became more common on radio late in the decade. The strategy was emphasized by Orson Welles and especially Arch Oboler. By 1939 Oboler was building entire plays out of what he called “stream of consciousness” technique. Soon the inner monologue as we know it started to be heard in talk-filled films like Angels over Broadway (1940) and noirish tales like The Stranger on the Third Floor (1940).

Perhaps it took radio to teach filmmakers the dramatic power of the inner monologue. It was certainly suited to many genres, from crime and suspense stories to melodrama and even comedies. Since it crystallized in the 1940s, the technique, while rare, has never really gone away. Ingenious filmmakers, from Resnais to Wong Kar-wai, have revived and revised it.

More generally, I suspect we should thank radio and the stage, including plays as ungainly as Strange Interlude, for urging filmmakers to try for more. These models pushed narration beyond the momentary shove and tug of character-in-a-situation and overlaid a speaking voice that undertook the task of remembrance, commentary, and confession. Novelistic cinema, of a certain kind, was launched.

 

A later entry will consider another convention launched by an MGM movie in 1932. But you have probably figured out what that is.


A big thank-you to Michele Hilmes and Shawn Vancour for helpful guidance in the literature of radio. I’ve also learned from Neil Verma’s Theatre of the Mind: Imagination, Aesthetics, and American Radio Drama (University of Chicago Press, 2012). Thanks as well to Kat Spring and Luke Holmaas for suggestions on 1930s sound.

On the staging of the play, see Philip Moeller, “Drama Makes Regular Stops,” Los Angeles Times (17 March 1929), C14. O’Neill’s novelistic intentions are discussed in “Origin of Drama Traced,” Los Angeles Times (3 March 1929), C16-C17.

I mention Ulysses as an influence, but surely O’Neill read Virginia Woolf, Ford Madox Ford, and other modernists too. The idea of a split-vocalizing character was explored in earlier avant-garde drama. One precedent which O’Neill might have known is the “monodrama” of Nikolay Evreinov. Eisenstein points out the parallel in his memoirs (Beyond the Stars, BFI/ Seagull, 1995), 521. (Thanks to Yuri Tsivian for the lead.) Joseph Wood Krutch defends the play’s novelistic introspection in The Nation (15 February 1928), 192. In all, Strange Interlude strikes me as an amalgam of the older novelistic tradition with the emerging stream-of-consciousness technique. Some, probably including me, would call the play a piece of middlebrow modernism.

On the making of the film, see “Filming ‘Interlude,’” New York Times (13 March 1932), X6 and Edwin Schallert, “Mute Stars to Speak Words,” Los Angeles Times (9 March 1932), 7. Lea Jacobs points out that re-recording practice in Hollywood faced problems of exact timing. Not until 1935, with the advent of “push-pull” tracks and click sheets, could filmmakers control in postproduction the tight interweaving of sources that Strange Interlude created through playback in production. See her Film Rhythm after Sound: Technology, Music, and Performance, discussed in an earlier entry. On Thalberg’s strategy of buying Broadway hits, see Mark A. Vieira’s Irving Thalberg: Boy Wonder to Producer Prince (University of California Press, 2010), 161-198.

The New York Times critic Mordaunt Hall reflected on the inner-monologue technique in “At the First Night of a Worthy Film” (11 September 1932), X3 and “The Screen: Eugene O’Neill’s ‘Strange Interlude’ Is Engrossing and Compact in Film Form” (1 September 1932), 24. The ballyhoo mentioned comes from Sid Grauman, who claimed he was going to embed a print of the movie into a wall niche of his theatre as a permanent memorial. See “‘Interlude’ Print to Be Sealed in Theater,” Los Angeles Times (23 July 1932), A7. The Variety review comes from 6 September 1932, 15.

The inner monologue is one type of what we call in Film Art “internal diegetic sound.”

Loyal Marxians will recall Groucho’s address to the audience in Animal Crackers (1930): “Pardon me while I have a strange interlude.”

Arch Oboler employs “stream-of-consciousness” in some of his 14 Radio Plays (Random House, 1940); his glossary explains the device as “Thoughts in the mind of character; method of delivery should be quiet, semi-monotone, with far less coloring than ‘conscious’ speeches” (257). The definition would cover flashbacks, but clearly some of Oboler’s 1939 plays such as Baby and The Ugliest Man in the World use the inner monologue. The former is printed in 14 Radio Plays, and the script of latter is available here. Go here to listen to both.

It seems clear that critics’ demand that viewpoint be restricted for an individual scene, however much it may shift between scenes, stems from the influence of Henry James. James argued for the unity and power of a limited point of view, often conceived as “seeing” the action from a certain character’s “vantage point.” “There is no economy of treatment without an adopted, a related point of view,” he writes in the preface to The Wings of the Dove. “I understand no breaking up of the register, no sacrifice of the recording consistency, that doesn’t rather scatter and weaken.”

What Joseph Warren Beach called “the well-made novel” trend that followed James placed great emphasis on this economy. See Beach’s neglected but astute The Twentieth Century Novel: Studies in Technique (Appleton Century Crofts, 1932). My paraphrase of Clayton Hamilton comes from Materials and Methods of Fiction (Doubleday Page, 1917), 1228-129. The contemporary advice I quote is in Sandra Newman and Howard Mittelmark, How Not to Write a Novel (Penguin, 2008), 164.

A bold use of O’Neill’s abruptly spliced monologues comes from a different author named James. In one scene of her detective novel Cover Her Face, the late P. D. James gathers several suspects waiting to be questioned. “All of them sat in essential isolation and thought their own thoughts.” James’ third-person narration is omniscient with a vengeance, leaping from mind to mind, quoting the thoughts in parallel blocks. The force of the scene comes not only from the jumps in viewpoint but also from the way they violate a cardinal convention of detective stories. The culprit, we have been told, “must not be anyone whose thoughts the reader has been permitted to follow.” Do James’ plunges into interiority clear these people of suspicion? The formulation comes from Ronald A. Knox, “A Detective Story Decalogue,” in Howard Haycraft, ed., The Art of the Mystery Story (Grosset and Dunlap, 1947), 194. Of course this rule applies to the puzzle-oriented story in the Sherlock Holmes tradition, not the thriller or suspense tale. For more on the difference see my web essay “Murder Culture.”

P.S. 22 March 2015: You never stop learning. I just discovered that George Meredith’s novel Rhoda Fleming (1888) contains a passage that prefigures, in all its awkwardness, the device of Strange Interlude, both play and movie. Rhoda and Robert are talking, and Meredith’s omniscient commentary shadows their lines with parenthetical indications of their thoughts. These mental interjections often contradict their spoken words.

“I’ve always thought that you were born to be a lady.” (You had that ambition, young madam.)

“That’s what I don’t understand.” (Your saying it, O my friend.)

“You will soon take to your new duties.” (You have small objection to them even now.)

“Yes, or my life won’t be worth much.” (Know, that you are driving me to it.)

“And I wish you happiness, Rhoda.” (You are madly imperilling the prospect thereof.)

And so on. This to-and-fro passage occurs in Chapter XLIII. And yes, the book isn’t called Rhonda Fleming, more’s the pity.

Strange Interlude.

David Bordwell
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