Agnès Varda and JR, Il Cinema Ritrovato, 1 July. Photo: DB.

DB here:

This final post from Il Cinema Ritrovato is no less a miscellany than the others. With over 500 films screened, Kristin and I invariably missed things that others raved about. Still, we saw enough powerful cinema to make us want to flag some key items for you.

Silents, please

Kristin has already mentioned one of the most startling items we saw, Le Coupable (1917) by André Antoine. I’m still processing the audacity of this film. The prosecutor in a murder trial abruptly claims the defendant as his son. We then get the familiar flashback format, shifting from the courtroom to the events leading up to the crime and the arrest. But the shifts between present and past are so quick, and the bits we see of the trial are given in such intense, stark singles, that they gain an astonishingly modern pulse.

Add in marvelous use of locations, real alleys and corridors and cafes, and you have a very impressive movie.

Once more, 1917 proves to be dynamite.

From the same year came Furcht (Fear), by Robert Wiene. Count Grevin wanders anxiously through his castle for about sixteen minutes of screen time before we realize, thanks to a flashback, that he’s haunted by his theft of a precious Indian statue, stolen from a temple. Soon a priest materializes, either on the castle grounds or in Grevin’s imagination, to declare that he has only seven years to enjoy life before vengeance strikes. Which it does, of course. Conrad Veidt plays the priest with the smoldering glare, and ambitious superimpositions show how committed German cinema was to special effects. Dr. Caligari was three years off.

Not that other years should be slighted. Le Collier de la danseuse (The Dancer’s Necklace, 1912) was an agreeably preposterous crime movie. (The thief has a jacket with fake hands dangling from the sleeves, just the thing for escaping handcuffs.) The film boasted the low, almost Ozuesque, camera height typical of other Pathé productions of the year.

Borzage’s Secrets (1924) traces a marriage through three large flashbacks, with the first emphasizing romantic comedy, the second suspense, and the third family melodrama. Norma Talmadge, who savored a split-personality role in De Luxe Annie (1918), gets to play a woman at three ages here. The central section, devoted to a Griffithian siege on a lonely frontier cabin, showed Borzage’s ability to whip up enormous excitement, with an unexpectedly sad twist. The whole movie has over 11oo shots, indicating just how committed American filmmakers had become to fine-grained scene breakdowns.

All in all, the silent films on display this year were as revelatory as ever.

Cinematic geometries

The Abe Clan (1938).

For some years Ritrovato has included a Japanese sidebar curated by Alexander Jacoby  and Johan Nordström. This year the theme was socially critical jidai-geki, or historical films. Some of them were fairly familiar to Western cinephiles because copies were circulated by the Japan Film Library Council from the 1970s onward. Examples include The Abe Clan (1938) and Fallen Blossoms (1938), both very good films. Along with these, the Bologna series gave the Yamanaka Sadao classic Humanity and Paper Balloons (1937) another well-deserved airing.

Some of these are fairly intimate dramas, others use a lot of spectacle. The image from Abe Clan above is fairly typical of the monumental turn some jidai-geki took in the late 1930s. Several of the films starred members of the left-wing Zenshinza kabuki troupe, perhaps best known to aficionados from Mizoguchi’s staggering Genroku Chushingura (1941-1942).

Three of the other films showed the range of this genre during Japan’s “dark valley,” its turn to authoritarian rule and imperial warfare. The Rise of Bandits (1937), by Takizawa Eisuke, was a rousing but melancholy Robin Hood tale. A lord’s honest son tries to save a shipment of gold from marauders, but he’s framed by his duplicitous brother. So he becomes the outlaws’ leader, at the cost of his wife’s life and his father’s trust. Some superb action sequences, including a fiery final assault on the castle, alternate with semicomic scenes among the bandits, with the hero’s cynical sidekick twisting not-too-bright thugs around his finger.

Hagiwara Ryo’s The Night Before (1939, production still above) was based on a Yamanaka script, and like Humanity and Paper Balloons, it braids together several characters’ fates. As rival samurai factions struggle during the Meiji restoration, ordinary people–an artist, a family running an inn, a young man wanting to make his name as a warrior, a bitter and disenchanted samurai–try to get by. One of the innkeeper’s daughters is attracted to the youth, another daughter who works as a geisha eyes the artist, and the old man seems to escape into endless games of shogi with a neighbor. The film has a panic-stricken climax, in which the factions collide in darkness along the riverside and innocents get swept up in the violence. As with many films in the series, the critique of mindless militarism isn’t far below the surface.

The Man Who Disappeared Yesterday (1941), by the great Masahiro Makino, is a murder mystery. An unpleasant landlord is the victim, and there are plenty of suspects. The scattered clues didn’t seem to me to play entirely fair, but the investigation is largely a pretext to explore adjacent households and obfuscate what turns out to be complicated post-murder maneuvers. At the climax, all the suspects are seated in a single line to hear the magistrate’s solution, just as if they were in Nero Wolfe’s office.

Makino’s style accentuates the spatial layout through a remarkable ten zoom-ins that yank us to one or another suspect as the explanation is given, sometimes with flashbacks. Camera zooms (as opposed to optical-printer ones, as in Citizen Kane) are rare in any national cinema of this period, and Makino uses them almost in the spirit of Hong Sangsoo, more to perk up our attention than to enlarge anything for closer scrutiny. (Admittedly, the last one rivets us on the guilty party.) The same geometrical impulse encloses the tale: an opening crane shot down, a closing one upward. As often in Japanese cinema, The Man Who Disappeared Yesterday marks and repeats film techniques to give a decorative flourish to the story.

Technique also comes to the fore, of course, in Divine (1935), a French production directed by Max Ophüls. The attraction isn’t just the dizzying camera movements, swimming through a tangle of backstage paraphernalia and crawling up stairways. Max is more than a master of the tracking shot. In one witty passage, framing and cutting coordinate to stretch the distance between a couple who can’t tear themselves away from each other. (In my last frame, the milkman’s head slides almost out of frame.)

The plot centers on a country girl who becomes a follies performer and is framed as a drug dealer by a Lothario and a lesbian. This contraption seems more or less a pretext for Ophüls to indulge his endless fascination with women striking poses for men while asserting their own demands. The abrupt and unexplained happy ending is the logical wrapup for a film less concerned with a plausible plot than a display of Woman in all her dazzling divinity. There. How’s that for a Sarris sentence?

Bigger than life

Although there were some repeats on Sunday, the final big event of the festival was the screening, to some 3000 people on the Piazza Maggiore, of the new film by Agnès Varda and JR. Kelley Conway reviewed its Cannes premiere for us earlier, and now that we’ve seen it, we like it a lot.

Varda has the ability to take a whimsical, borderline-cutesy idea and turn it into something poignant, as in Daguerreotypes and Opéra-mouffe. (Nursery-rhyming titles, like Mur Murs and Sans toit ni loi, encapsulate her attitude.) Her latest, an associational documentary along the lines of The Gleaners and I, depends on the premise of traveling through France and making enormous photographic portraits of ordinary people. These are then mounted on buildings in their home town–hence the title Visages Villages.

The result is both intimate and monumental. A postal clerk or a woman truck driver take on the billboard proportions of politicians and pop stars.  Without any sense of slumming, Varda and JR can memorialize a woman living in a building about to be demolished, and can spare time for a haggard hermit who has dropped out of the system. It’s as powerful a populism as any you’ll see, but done with humor, genuine curiosity, and respect for the integrity of each subject. A playful approach to art can yield serious emotional effect.

As Visages Villages goes on, it turns introspective. Varda recalls episodes from her life and tries to incorporate one of her photos, a casual shot of Guy Bourdin, into a skewed tipsy WWII bunker rusting on a beach. She recalls young days with Godard and Karina, so that now when Godard dodges a meeting, she becomes rueful (“The rat!”). This lady gleaner is always gathering fragments, and we’re lucky she shares them with us.

Again Bologna gave excellent, overwhelming value. The surprises never stopped. Dropping into a film I hadn’t seen in three decades, Rancho Notorious, I not only had fun but realized once more Lang’s diabolical genius. A peculiar insert of a boot slipped into a stirrup puzzled me, but after an hour I got it. (Forgive me, Fritzie, for I knew not what I did.) Long may this festival flourish.

Thanks as ever to the vast and dedicated staff of Il Cinema Ritrovato, particularly Guy Borlée, Gian Luca Farinelli, and Mariann Lewinsky.

I discuss the trend toward monumental jidai-geki in chapters 12 and 15 of Poetics of Cinema. More detailed analysis can be found in Darrell William Davis’s book Picturing Japaneseness: Monumental Style, National Identity, Japanese Cinema.

Visages Villages (aka Faces, Places) is distributed by the Cohen Media Group.

Agnés Varda and JR. Photo: DB.

Place de la Concorde (somewhere between 1888 and 1904)

KT here:

David’s recent entry stressed the world-wide scope of offerings here at Il Cinema Ritrovato. The time period covered is even broader–this year as broad as it could possibly be. The final night’s film in the Piazza Maggiorre will be Agnès Varda and JR’s prize-winning documentary straight from this year’s Cannes festival, Visages Villages, with Varda here to introduce it. Yesterday we saw a work that may have been created before the cinema itself had been properly invented.

The earliest years

Somewhere in the time period 1888 to 1904, French scientist Etiennes-Jules Marey created a huge photographic format, a filmstrip 88 mm wide and 31 mm high. He exposed a series of images along this broad strip but never intended to project them as a film. As with much of Marey’s work, these high-quality photographs were tools to allow him to analyze movements, in this case those of humans and horses in the Place de la Concorde.

The National Technical Museum in Prague has scanned this series of frames to create a digital copy that can be projected in motion. The results, lasting only 45 seconds, has a clarity and detail that seems to rival that of Imax film. (The image at the top only hints at the effect.) We watched the piece four times and would have been glad to see it at least as many more.

A major thread running through the festival is the year 1897, which, although only the second year of the established film industry, already saw the making of many beautiful and intriguing films. Among the ones shown here were films made by the American Mutoscope Company (later known under the more familiar name, American Mutoscope and Biograph) and British Mutoscope and Biograph. These films, made to be shown in both peepshow machines and projected onto screens, utilized a 68 mm format.

Such films have mainly been seen in poor prints that give an impression of primitive crudeness. Thanks to preservation work on collections in the EYE Filmmuseum and the BFI-National Archive, the richness and clarity of these films have become evident, and they look anything but primitive. One American film (above) is Jumbo, Horseless Fire Engine, credited to William Kennedy-Laurie Dickson himself, provides what must have been an exciting variant on the many films featuring horse-drawn fire engines racing along streets.

One of the Lumière company’s most prolific traveling cameramen was Alexandre Promio. I was naturally intrigued by series he filmed in Egypt in 1897. One thing that struck me about 28 films in the program was how few featured famous tourist attractions and truly picturesque images. True, Les Pyramides (vue générale) shows one of the most familiar ancient sites in the world, the Sphinx against the great pyramid of Khufu.

Most of the rest of these brief films are remarkably mundane, however. Place de la Citadelle shows an open space with a nondescript building in the distance rather than the two main attractions of the Citadel, the Mosque of Mohammed Ali and the spectacular view out over the city. Village de Sakkarah (cavaliers sur ânes) shows fellahin riding donkeys in modern Mit Rahina, but in the background the colossal quartzite statue of Ramesses II lies on the ground (where it still lies today, covered by a shelter). It is a beautiful statue, visited by nearly all tourists, and yet in the film it is merely a distant, vague shape, identifiable only to those who are familiar with it.

Numerous other views are moving, taken either from trains and showing ordinary industrial buildings or from boats, showing mainly palm trees. The collection leads one to speculate what prompted Promio to choose his subjects.

I believe the tradition of showing films in the open air of the Piazzetta Pier Paolo Pasolini (the courtyard of the Cineteca di Bologna) on carbon-arc projectors began in 2013, which I reported on it. This popular feature has expanded, with three programs this year. The first centered around Addio, Giovenezza!, which David described in his entry. The second was particularly special, with a five early shorts ranging from 1902 to 1907 shown on a vintage 1900 projector, hand-cranked by Nikolaus Wostry of the Filmarchiv Austria. The films were charming, but the star of the show was the projector. It looked like a magic lantern dressed up with special attachments that allowed for moving pictures, including a shutter sitting in front of the lens rather than within the body of the lantern. Indeed, the thing looks like a magic lantern converted into a film projector.

This projector cast a much smaller image than the later carbon-arc projector used for the second part of the show. The image had rounded corners and it flickered distinctly. At times, despite Wostry’s obvious expertise at hand-cranking, the image would briefly go to black. Watching this presentation, it became easy to grasp how early audiences might have been constantly aware of the artifice, the machine, creating these images and have marveled at any sort of moving photographs that were cast on the screen before them. It was a magical few minutes, making almost real the section of the program entitled “The Time Machine.”

Classics of 1917

Although there was some thought of ending the Cento Anni Fa programs once the feature film became established, that has fortunately not been done. Instead, a mixture of shorts and features continues to celebrate the cinema of a century ago. Some of the Italian films David wrote about came from that year.

I had the chance to see two masterpieces from that year back to back: André Antoine’s Le coupable and Victor Sjöström’s The Girl from Stormycroft. Both center around the subject of women seduced and left pregnant by their selfish lovers.

I had never seen Le coupable.  Antoine is often referred to as a naturalist theatrical director, but going by Le coupable and La terre (1921), he is equally a major film director in the realist tradition, though his output consisted of only nine films from the brief period 1917 to 1922.

While La terre was filmed largely in the countryside, Le coupable was shot in the streets of Paris, and many of its interiors seem to be set in real rooms. Antoine manages to combine the gritty realism of his lower-class milieux with beautiful cinematography (see bottom image). The story takes the unusual form (for its day) of a lengthy series of flashbacks framed by a trial of a young thief and murderer. The past does not unroll from witnesses’ testimony, however, but from one of the presiding judges’ lengthy confession that he is the father of the accused  and had abandoned the boy’s mother. The situation is pure melodrama, but Antoine’s light touch and feel for the settings of the action make it a masterpiece.

The Girl from Stormycroft has the distinction of being the first adaptation of a novel by internationally popular author Selma Lagerlöf, whose work was to be the basis for several classics of the Swedish silent cinema, including The Phantom Carriage and Stiller’s The Saga of Gõsta Berling (1924). It is set in the countryside, in a group of small villages. Helga, the heroine, has been seduced by a married man who refuses to acknowledge her child as his own. In a key trial scene, she gives up her suit against him to prevent his committing a sin by swearing to a lie on the Bible. This gains the admiration of a well-off and kind young man, Gudmund, who persuades his mother to take Helga on as a maid. When his fiancée and her parents visit Gudmund’s family, they express disgust at her presence and depart (above), leaving Gudmund is left with doubts about his upcoming marriage.

Early sound films

Il Cinema Ritrovato’s programs offer an opportunity to sample early sound films from a much wider range of countries than usual. Gustav Machaty, best known for Ecstasy (1933), made From Saturday to Sunday in 1931. It follows a pair of working girls who go out to a ritzy nightclub with two wealthy men, intending to exploit the two for a lavish night out while avoiding their sexual demands.

This proves more difficult than they expected, and we end up following one of the pair as she is stranded late at night in the pouring rain. As the title suggests, the action is a slice of life, lasting less than 24 hours. Machaty manages to blend the visual style of the late 1920s with a firm grasp of sound technology. The result is an entertaining if rather conventional tale.

Mexican filmmakers seem to have proved equally adept at taking up sound. The program notes for the program “Rivoluzione e avventura: Il Cinema Messicano dell-Epoca d’Oro” point out that  Mexican production burgeoned in the 1930s, going from one feature in 1931 to 21 in 1933.

The earliest film in this thread, El Compadre Mendoza (1933), is a technically and stylistically impressive film, looking like a Hollywood film of the same era. It’s part of a trilogy about the Mexican Revolution, coming between director Fernando de Fuentes’ El prisionero 13 (1933) and Vámonos con Pancho Villa (1935), though it is quite comprehensible and enjoyable on its own.

The irony of the title is that the protagonist, a jovial, sociable plantation owner, is professing loyalty to both sides, and for years he manages to live a pleasant life with his family and staff on their large hacienda. The film is remarkable in portraying the Revolution almost entirely offscreen. The narrative sticks mostly to Mendoza’s house, and we gauge the progress of the fighting purely through a series of sequences in which either revolutionary or government troops ride up the long, tree-lined road to the house. There Mendoza and his household provide a bit of socializing, putting up an effective façade of loyalty to whichever army is present at the time.

Mendoza develops a particular friendship with Felipe, a Revolutionary general (above), who also attracts Mendoza’s young wife in what develops into a lengthy unconsummated romance. Inevitably Mendoza’s juggling of the two sides collapses as he is forced to help one of them against his will.

For me the most unexpected discovery of the festival was the second Mexican film, Two Monks (1934). It is considered the first in the Mexican Gothic genre. It was inspired by the Spanish-language version of Dracula (directed in 1931 by George Melford for Universal), as well as by German Expressionist films.

There are no monsters in the film. Instead, a frame story set in a monastery that looks straight out of Murnau’s Faust (1926) introduces a young monk, Javier, who has gone mad. He attacks another monk, Juan, with a crucifix and confesses to the prior that he did so because Juan had committed a terrible crime. A lengthy flashback lays out the story of Javier’s love for Ana and his eventual rivalry with Juan. In the second half, Juan also confesses, and the story is repeated from his point of view. Scenes we saw earlier are replayed, often starting at an earlier point or ending at a later one, in a way that alters our understanding of the two monks’ past relationship. The result is not a Rashomon-type situation, for the two men agree on the events they describe, disagreeing only on the implications of those events.

It’s a remarkable narrational technique for this early in film history. The atmospheric claustrophobia created by the small cast (no passers-by are seen in the brief street scenes and no servants appear in the houses) and of dread created by the sets and the dissonant music of the climactic scene would bear comparison with the horror films of Universal and Hammer.

Restorations that make me feel old

Film restoration has been around for decades, but at some point within the several years I noticed that an increasing number of films were being restored were ones that I had seen when they first came out or shortly thereafter. Modern classics restoration wasn’t just for silent films and movies from the golden studio era. Now they’re for modern classics: The Graduate, Belle du jour, Women in Love, Blow-Up, and Day for Night (not to mention the restorations shown at Il Cinema Ritrovato in past years).

My first thought is, why do such recent films need restoration? Answer: maybe they’re not as recent as they seem to me. My second thought is, haven’t the studios realized that they need to take care of their films? Answer: Yes, to some extent, given the vital work done by studio archivists like Grover Crisp and Shawn Belston. Still, will There Will Be Blood be neglected until it needs restoration in twenty years’ time?

Among the relatively recent films presented in restoration here is Med Hondo’s West Indies (1979). The Film Foundation’s World Cinema Project undertook to restore a number of films by Hondo, a Mauritanian actor and director and one  of the most important directors from the African continent.

West Indies is a remarkable film, a musical on the history of French slave-owning in its Caribbean colonies. Inside an empty factory Hondo built a large set depicting the upper and lower decks of a slave ship. The various sections of this ship provide stages upon which scenes, anything from a 1968 demonstration in the streets of Paris to a slave auction hundreds of years before. Five actors representing colonial interests, including a black man who cooperates in order to maintain his position as a figurehead governor, take similar roles throughout the action.

It’s a lively, entertaining film, done in color and widescreen, as well as a maddening look at French complacency and casual cruelty. Most of the musical numbers are dances rather than songs, with Hondo himself having choreographed several of them.

Hondo, now 81 and reportedly seeking backing for another film, was present at the festival and introduced the screening of West Indies that we attended. He was visibly moved by the chance to show this little-known work to an appreciative audience and thoroughly won us over during his brief presentation. With luck we will see a tenth film from him.

Thanks to Guy Borlée for his assistance with this blog, and to the programmers and staff of Ritrovato for another dazzling year. You can download the entire festival catalogue here.

Kelley Conway reviewed Visages Villages at Cannes for our blog.

Le coupable (1917)

La cigarette (1919)

Kristin here:

Earlier this month Flicker Alley released another of its ambitious collections of historic films, Early Women Filmmakers: An International Anthology. The dual-format edition contains three discs DVDs and three Blu-ray discs. Its ambitions are reflected in part by the volume of material included (652 minutes) and in part by the range of its contents, from well-known classics to obscure titles.

The collection was one of the last projects curated and produced by the late David Shephard. As with many of Flicker Alley’s releases, it was a joint project with Film Preservation Associates (Blackhawk Films) and Lobster Films of Paris, working with several film archives. The films are arranged chronologically, with the earliest being Les chiens savants (1902), a music-hall dog act attributed to Alice Guy Blaché, and the latest Maya Deren’s classic experimental film, Meshes of the Afternoon (1943).

The publicity for the collection emphasizes that “More women worked in film during its first two decades than at any time since” (from the slipcase text). I would be interested in how such a claim was arrived at. It seems unlikely to me, if only because the film industries of the major producing countries have grown enormously since the silent and early sound periods. Still, despite this claim, the notes in the accompanying booklet (written by Kate Saccone, Manager of the Women Film Pioneers Project) describe how the DVD/Blu-ray release “reclaims that stature of ‘woman director’ and celebrates it in all its glory.” (One film included, Discontent [1916], is listed as “by Lois Weber”; in this case she wrote the screenplay, which was directed by Allen Siegler.) Thus the program does not survey the range of filmmaking work women performed–but such a survey would be essentially impossible. The lack of detailed credits on early films makes it difficult to determine even the director of a given film.

The silent films

It is not really possible to discuss all the films, but I’ll mention some and link to earlier entries where we’ve discussed some of them.

Of the 25 titles on the three discs, fourteen are silent. Six of these give an overview of work of Blaché, with three French films and three made after her move to the US.

Lois Weber is represented by three films, starting with perhaps her best-known work, Suspense (1913). With its unusual angles (see above), elaborate split-screen phone conversations, and action shown in the rear-view mirror of a speeding car, this is one of those films you show people to demonstrate how wonderfully inventive directors around the world became in that incredible year. I am also very fond of her feature, The Blot (1921).

The third Weber film, Discontent (1916), may surprise those familiar with her socially conscious features. In the mid-1910s Weber worked in a variety of genres. While David was doing research recently at the Library of Congress, he watched some incomplete or deteriorated Weber films that haven’t been seen widely. He wrote about False Colors here and here. Discontent is a comedy with a moral. An elderly man is living in a home for retirees, but he envies his well-to-do family. Finally they invite him to live with them, and naturally everyone ends up annoyed by the situation–including the protagonist, who winds up returning to the home and his friends.

Mabel Normand apparently directed quite a number of her films for Mack Sennett, and Mabel’s Strange Predicament (1914)  is one of them. Its cast also includes Charles Chaplin and was his third film to be released, although it was the second shot and the first one in which he wore a version of his Little Tramp costume. Not surprisingly, he steals every scene he’s in. Normand even plays second fiddle to him, with her character forced for a stretch of the action to hide under a bed, where she is barely visible while Chaplin performs some funny business in the same room. (The print seems to have been assembled from two different copies, the bulk of the film being in mediocre condition with the ending abruptly switching to a much clearer image.)

One curious item in the program is Madeline Brandeis’ The Star Prince (1918). According to her page on the Women Film Pioneer’s Project, Brandeis was a wealthy woman who made films, mainly centering around children, as a hobby. Some of these were apparently intended for educational use. The Star Prince, her first film, is clearly aimed at children. A few of its adult characters are played by young adults, while children play both children and adults. This becomes a bit disconcerting when we assume for a long time that the prince and princess are perhaps seven or eight, until they fall in love and become engaged.

Despite the amateur filmmaking, there are some attempts at superimpositions and other special effects to convey the fantasy, as well as an charmingly clumsy pixillation of a squirrel puppet, the position of which is changed far too much between exposures.

This is the sort of local production, made outside the mainstream industry, that so seldom survives, and it is a welcome balance to the more sophisticated works that make up the bulk of this collection.

Speaking of which, the next part of the program consists of two features by one of the best-known female directors, Germain Dulac. The first, La cigarette, appeared in 1919. It’s melodrama about an fifty-ish Egyptologist, who has just acquired the mummy of a young princess who was unfaithful to her older husband. The professor begins to imagine that he is suffering a similar fate when his young and beautiful wife (see top) begins spending time with an athletic young fellow.

I remember seeing this film nearly forty years ago and thinking it was pretty weak. Luckily I have seen many films from this era since and know better how to watch them. Seeing it again I liked it quite a bit. It’s beautifully shot and well acted, and its sympathetic depiction of the doubting husband and the clever and resourceful wife is more subtle, in my opinion, than that of the marriage in The Smiling Madame Beudet (which is also included in this set). I was glad to have a chance to see the film again and recognize it as being among Dulac’s best work.

The silent section of the program ends with Olga Preobrazhenskaia’s The Peasant Women of Ryazan (1927). The title emphasizes that Preobrazhenskaia’s film is set in a provincial area. Ryazan, the capitol, is about 120 miles southeast of Moscow, so it is not one of the far-flung regions of the USSR. Still, it would have been distant enough at the time to have its own distinctive culture. Peasant Women gives us plenty of local costumes and customs without giving the sense of this being ethnography first and narrative second. Exotic though it may seem to us, this would have been recent history to Russians when it first came out.

Although most synopses claim that the story runs from 1916 to 1918, it actually begins shortly before World War I, probably in 1914, as the heroine Anna marries Ivan in a lively wedding scene including a carriage ride for the bridal couple (below). Shortly thereafter news of the war comes, and Ivan reluctantly departs for to serve in it. Anna is left in the household of her lecherous father-in-law, who rapes and impregnates her. The war goes on and ends, with the Revolution taking place entirely off-screen.

The second woman of the title is Wassilissa, a tougher sort, who applies to convert a decaying local mansion (we are left to assume that it was confiscated in the wake of the Revolution). She is seen at the end as being the prototype of the new Soviet woman, though Preobrazhenskaia throughout avoids hitting us over the head with overt propaganda.

The sound films

Perhaps not surprisingly, most of the directors on the third disc, devoted to sound films, are likely to be more familiar to modern viewers. Nevertheless,  Marie-Louise Iribe and her film Le Roi des Aulnes (1920), were completely unknown to me. She was the niece of designer Paul Iribe and worked primarily an actress during the 1920s, and this seems to have been her only solo directorial effort. (IMDb lists her as the co-director of the 1928 version of Hara-Kiri, which she also starred in.)

Le Roi des Aulnes is one of the musically based movies that were popular in the early sound era, being based on both Goethe’s and Schubert’s versions of “Der Erlkönig.” It’s nicely photographed, and the part of the father is played by Otto Gebühr, known for being trapped by his resemblance to Friederick der Grosse into playing that role time after time from 1921 to 1941. He’s predictably excellent here, though the stretching of the short poem into a 45-minute film forces him to register worry and eventually grief throughout. Indeed, despite extrapolated incidents, such as the injury of the father’s horse and the need to procure a new one, a great deal of repetition occurs: lots of riding through marshes and menacing appearances by the Erlkönig, who is portrayed as a large man in chain-mail.

The special effects are the most impressive thing about the film, using double superimpositions in widely different scales, with the giant king holding a small fairy on his palm.

Despite its problems, the film is a valuable addition to our examples of this mildly avant-garde trend that flourished for a short time.

Most of the rest of the directors are well-known and can be mentioned more briefly.

The great animator and innovator of silhouette animation Lotte Reiniger is represented by three short films: Harlequin (1931), The Stolen Heart (1934), and Papageno (1935). I have written about Reiniger’s complex compositions, including her subtly shaded backgrounds. Of the directors represented here, she is the one who enjoyed the longest career, from 1916, when she would have been 17, to 1980, when she was 81. I discuss a BFI boxed set of some of her 1950s films here. I haven’t been able to find a complete filmography, but William Moritz estimates that she made “nearly 70 films.”

Alexandre Alexeieff and Claire Parker’s A Night on Bald Mountain is similarly familiar. Like Iribe’s Le Roi des Aulnes, it falls into the genre of illustrations of existing musical pieces, being an illustration of a piece of the same name by Modest Mussorgsky, as arranged by Nikolay Rimsky-Korsakov. It was created by manipulating hundreds of pins on a large frame called a pinboard, invented by Alexeieff, his first wife Alexandra Grinevsky-Alexeieff (whom he divorced in order to marry Parker in 1940), and Parker. The textured effect is quite unlike that of any other type of animation.

Dorothy Davenport was a prolific actress from 1910 to 1934. She is perhaps most remembered as the widow of Wallace Reid, a star who died from the effects of morphine in 1923. She directed seven films over the next decade, ending with the film in this set, The Woman Condemned (1934), mostly either uncredited or signing herself Mrs. Wallace Reid.

The Woman Condemned is a B picture, produced independently and distributed through the states’ rights system. It’s a competently done murder mystery that gains some interest by withholding a great deal of information from the audience. There are two main female characters, the victim and the accused (seen below in an interrogation scene), and we have very little idea of their motives and goals until the climax of the film. The revelations involve a twist on the same level of groan-worthiness as “and then she woke up.” But again, having a little-known B picture adds to the wide variety of films presented here.

One can hardly study early women directors and skip over the favored documentarist of the Third Reich, Leni Riefenstahl. Day of Freedom (1935) is a good choice for inclusion, occupying only 17 minutes of screen time and amply demonstrating Riefenstahl’s undeniable gift for creating gorgeous images from ominous subjects.

Experimental animator Mary Ellen Bute is represented by two contrasting abstract shorts, the lovely black-and-white ballet of shapes, Parabola (1937) and the vibrant and humorous Spook Sport (1939), the latter (below) made with the collaboration of Norman McLaren.

Dorothy Arzner, the only woman to direct mainstream Hollywood A films from the 1930s to the and 1940s, is introduced via a clip from one of her most famous films, Dance, Girl, Dance (1940). In the scene, Maureen O’Hara’s character interrupts her dance routine to tell off an audience of mostly men who are cat-calling her.

Maya Deren’s first film, Meshes of the Afternoon (1943) ends the program (see bottom). It is a happy choice, since of all the films in the program, it has undoubtedly had the greatest influence on the cinema. Much of the subsequent avant-garde cinema has turned away from music-inspired abstraction and opted for ambiguity, psychological mystery, and impossible time, space, and causality.

Valuable though this collection is, I cannot help but think that some of the directors represented have been oversold. Saccone sums them up:

Together, these 14 early women director have produced bodies of work that are inspiring, controversial, challenging, invigorating, and thought provoking. These women were technically and stylistically innovative, pushing narrative, aesthetic, and genre boundaries.

Surely not all of them meet these criteria. We would hardly expect one hundred per cent of the male directors of the same era to be “technically and stylistically innovative,” so why should we expect all of the work by fourteen varied female directors to be so? Saccone quotes Tami Williams’ book, Germaine Dulac: A Cinema of Sensations. on how the director searched “for new techniques that, in the light of official discourse of governmental and social conservatism, and the modernity of the new medium, were capable of expressing her progressive, antibourgeois, nonconformist, and feminist social vision.” Saccone sees this search in The Smiling Madame Beudet, where “Dulac utilizes cinema-specific techniques such as irises, slow motion, distortion, and superimposition, as well as associative editing, to give visibility to the inner experiences and fantasies of an unhappily married woman …”

Readers might infer that Dulac innovated these techniques. Yet they had already been established as conventions of French Impressionist cinema, notably in Abel Gance’s J’accuse (1919) and La roue (1922) and Marcel L’Herbier’s El Dorado (1921). For example, Dulac surely derived the distorted image of Beudet that conveys his wife’s disgust (below left) from a similar shot of a drunken man in El Dorado (right).

This is not to say Dulac isn’t a fine filmmaker or that she had no new ideas of her own. Only that she didn’t single-handed discover these techniques, but rather she turned the emerging repertoire of Impressionist techniques toward portraying a woman’s experience.

In some cases films that were co-directed by these women are presented as their sole efforts. Lois Weber’s Suspense was directed, as were many of her early shorts, with her husband, Phillips Smalley. Quotations from interviews with both Weber and Smalley make this clear. In 1914, Smalley said of his wife, “She is as much the director and even more the constructor of Rex pictures than I.” “Even more” because Weber often wrote the screenplays for their films and in at least some cases edited them. Weber later described how Smalley worked from her scripts: “Mr. Smalley got my idea. He painted the scenery, played the leading role and helped direct the cameraman.” Directing the cameraman is part of the job of a director.

The list of films in the booklet attributes Night on Bald Mountain entirely to Claire Parker, though on the backs of the disc cases the credit is to Claire Parker and Alexandre Alexeieff. Alexander Hackenschmied (aka Hammid) is not mentioned in the list of films, and the booklet refers to him as having a “close collaboration ” with Deren, even though he and Deren are both listed as directors on the original credits of Meshes of the Afternoon.

Still, if the collection does not make the case that all of the women represented were wildly talented and innovative, it does show the variety of ways in which women managed to work both in and out of the mainstream industry. It’s valuable collection of historical examples and should be welcomed by anyone interested in the silent and early sound eras.

It is worth noting in closing that viewers should not expect all of these films to be presented in the usual beautiful restorations we are used to from Flicker Alley. Some of these films are indeed gorgeous, including the two Mary Ellen Bute shorts, Peasant Women of Ryazan, Day of Freedom, Meshes of the Afternoon, and La cigarette (though the latter has some small stretches of severe nitrate decomposition). Other prints are quite good or at least acceptable. A few of the films simply do not survive in any but battered or faded prints, notably Discontent and The Star Prince. But we are lucky to have them at all.

The quotations from the Smalley and Weber interviews are from Shelley Stamp’s Lois Weber in Early Hollywood (University of California Press, 2015), pp. 26-27.

[May 23] Many thanks to Manfred Polak, who has drawn my attention to a higher estimate of Reiniger’s lifetime production of silhouette films. Her friend and executor, Alfred Happ, put the figure at about 80. The source is an exhibition catalog from the Stadtmuseum Tübingen, which houses Reiniger’s archived material: Lotte Reiniger, Carl Koch, Jean Renoir. Szenen einer Freundschaft. Die gemeinsamen Filme. ed. Heiner Gassen and Claudine Pachnicke (Stadtmuseum Tübingen, 1994).

Carl Koch was Reiniger’s husband and collaborator; Reiniger created an animated sequence for her supporter and friend Jean Renoir’s La Marseillaise. According to Manfred, “Alfred Happ and his wife Helga were Reiniger’s closest friends and caretakers in her last years in Dettenhausen (near Tübingen, Germany). After Reiniger’s death, Alfred Happ was the administrator of her estate. If you ever come to Tübingen, visit the Stadtmuseum (City Museum), where her estate is hosted now. A part of it is shown in a permanent exhibition.” He also provided a link to a touching account of Reiniger’s friendship with the Happs.

Meshes of the Afternoon (1943)

DB here:

Leo Hurwitz is perhaps best known for Native Land (1942), the documentary codirected with Paul Strand and narrated by Paul Robeson. Strange Victory (1948) has been less easy to see. It was scarcely distributed and, though some reviews praised it, it was accused of Communistic sympathies. Now, restored and recirculated by the enterprising Milestone Films, Strange Victory has lost none of its compassion and righteous anger. Thanks to the energy of the Milestone team, led by Amy Heller and Dennis Doros, every citizen has a chance, say rather a duty, to see a film whose force is undiminished today.

In a period of postwar optimism, Hurwitz and his colleagues dared to point out that the prejudices exploited by the Nazis remained powerfully present in the United States. The winners, it seemed, hadn’t repudiated the bigotry of the losers. American racism persisted and even intensified. The Nazis lost, but a form of Nazism won.

Dec. 14, 2015, in Las Vegas. Individuals at a Trump rally yelled “Sieg Heil” and “Light the motherfucker on fire” toward a black protester who was being physically removed by security staffers.

News of the world

Like The Plow That Broke the Plains (1936), on which Hurwitz was cameraman, and the Why We Fight series, Strange Victory is largely a compilation documentary. Guided by voice-over narration, it ranges across newsreels of Hitler’s rise, chilling combat shots, and footage from the liberated death camps.

But Hurwitz and his team shot a lot of new material as well, with an eye to bringing out the postwar significance of their theme. Newborn babies eye the camera, and kids play on sidewalks and in backlots (some shots recall Helen Levitt’s evocative street photos). Meanwhile, anxious adults approach a newsstand. “If we won, why are we unhappy?” the narrator asks at the beginning. The question is answered at the end: “There was not enough victory to go around.”

Thanks to a hidden camera, that newsstand becomes a sort of gathering spot, a place where people might encounter uncomfortable truths. Intercut with people buying newspapers are images of battles, as if the hunger for news aroused by the war didn’t dissipate. But what is that news? Hurwitz introduces it quickly: the rise of nativist bigotry. In an eye-blink, racist decals are slapped on fences, synagogues are smashed, and vicious pamphlets swarm through the frame. Race-baiting politicians, radio hate-mongers, and fascist sympathizers–the 1940s equivalents of our celebrity demagogues–are pictured and named. This is just one of many passages that guaranteed that Strange Victory could never be circulated on mainstream theatre circuits.

Hurwitz mixes found footage, stills, posed images, and fully staged scenes, such as the episode in which a Tuskegee Airman tries to find a job with an airline. In this mixed strategy he follows not only the precedent of the March of Time series but also, and more self-consciously, the Soviet documentarist Dziga Vertov.

In a 1934 article, Hurwitz called The Man with a Movie Camera “the textbook of technical possibilities,” and he isn’t shy about mimicking the master. Early in the film, portraying the Allies’ victory, a shot shows a swastika-emblazoned building blown to bits in slow motion. Later, to convey the return of Hitlerism, the same shot is run backward, reinstating the swastika on the building’s roof. A graphically matched dissolve equates a Klan wizard with Southern senator John Elliott Rankin.

Later, via constructive editing à la Kuleshov, parental pride is made color-blind, as both a white mother and a black one return a father’s glance.

The film hasn’t aged a bit. The print is gorgeously subtle black and white, and the score by the underrated David Diamond is warm in a chamber-music way. The film’s vigorous voice-over and its ricocheting images (some returning as refrains, bearing new implications) look forward to the hallucinatory, expanding associations created by our most biting contemporary documentarist, Adam Curtis.

Shiya Nwanguma, a young African-American student at the University of Louisville, was shoved and verbally abused when she attempted to protest at the Trump event. “I was called a nigger and a cunt, and got kicked out,” Nwanguma said after the incident. “They were pushing and shoving at me, cursing at me, yelling at me, called me every name in the book. They’re disgusting and dangerous.”
One of the individuals involved in the confrontation with Nwanguma was Joseph Pryor, a native of Corydon, Indiana, who graduated from high school last year. After the rally, Corydon posted a photo on his Facebook page that showed him shouting at Nwanguma. The post went viral and eventually attracted the attention of the Marine Corps, which Pryor had just joined.
The Marine Corps recruiting station in Louisville told military publication Stars and Stripes that Pryor had recently enlisted and was about to head off for boot camp. Captain Oliver David, a spokesman for the Marine Corps command, said Pryor had not yet undergone Marine Corps ethics training. . . . He added: “Hatred toward any group of individuals is not tolerated in the Marine Corps and he is being discharged from our delayed entry program effective [Wednesday].”

The tyranny of facts

As ever, the ordering of parts matters greatly. How best to convey the idea that after a struggle to cleanse Europe of violent prejudice, the same attitude is flourishing in America? You might think of couching your argument as a narrative. In chronological order, that would be: The rise of Hitler; the war defeating Hitler; the celebration of victory; the return of American bigotry in the postwar period. Clear and straightforward.

Hurwitz is more canny. Many films embracing rhetorical form, like the problem/solution structure of Pare Lorentz’s The River (1938), will embed brief narratives into their overarching argument. This is Hurwitz’s approach, but his stories aren’t chronologically sequenced. Instead, we start with the America of today before flashing back to the high price of defeating the Axis. “Everybody paid,” says the male narrator. “Everybody.” With a pause to register Roosevelt’s death, jubilation surges up as the Nazis fall.  “For a day or two, the plain people owned the world.” But then we’re back to the newsstand and a montage of race-baiters and graffiti scrawlers.

Then, as we see a pregnant woman on a bench, we hear a woman’s voice. Her poetic musings reassure the newborn babies that they have a place here; she welcomes them to earthly love. Following the montage of haters with images of innocence casts a melancholy pall over these fresh-begun lives. They know nothing of the American brownshirts, but we know that they must learn our world.

This foreboding is confirmed by a chorus of name-calling over shots of newborns, the woman’s song of innocence is undercut by a song of bitter experience. A new male narrator (Gary Merrill) raps out the facts of “our daily barbarisms.” Get ready, he warns the babies: You will be tagged and vilified by how you look and where you live. “Separation of people is a living fact,” and they are future “casualties of war.” Throughout the rest of the film, the shots of children carry a terrible aura; they have no idea of what they’re facing.

Now, after a long delay, we flash back to Hitler’s rise. The Führer’s strategy, funded by the rich, is seen as a deliberate mobilization of just these tribal “facts” for the sole end of acquiring power. And where that process ends is the death camp. In a chilling visual refrain, the happy American toddlers are compared to troops of children marched along barbed wire.

The narrative spirals back to the beginning. Again we see Hitler defeated, again ecstatic celebrations–but not, as before, among civilians in cities. Instead, we see Russian and American soldiers fraternizing, and included in this mix is the black pilot, smiling serenely in his cockpit. His presence was foreshadowed by swooping aerial shots of the beginning. Now we’re back to the present, and he’s looking for work. No luck; maybe he can be a porter? A new montage generalizes his plight: American society refuses to assimilate African Americans. A savage cut takes us from a room full of white secretaries to a cotton field–the only work available for people who participated as fully in the war effort as anyone.

Now the early montage of Jim Crow images is recalled in a poetic string of associations on the word word, from Hitler’s control of The Word to signs barring blacks from entry, ending with inscriptions etched on forearms.

The final images of passersby, filmed unawares, replace the newsstand of the opening with shop windows as they peer inside. The sequence uncannily predicts the explosive consumer society that would follow in the war’s wake. Again, though, a shadow falls over the postwar world. Hurwitz daringly intercuts the intent window-shoppers with the plunder of the camps–hair, jewelry–and the numbers on inmate uniforms, as if these were commodities on display.

The war against inhumanity is far from over. Americans will need to be more than curious consumers if they are to face the struggle that lies ahead.

16 March 2016. UW-Madison police are investigating an act of racist vandalism that was committed earlier this week on campus, officials confirmed Wednesday. The drawing, which was found in a men’s bathroom in the Wisconsin Institute for Discovery, shows a stick figure hanging from a noose in a tree with the word “nigger” written next to it. UW police spokesman Marc Lovicott says the vandalism was reported at about 7:20 p.m. on Monday and is believed to have occurred some time between 3:30 and 7 p.m. that same day. (Photo by Marla DG on Twitter.)

Strange Victory is, it seems to me, the essential documentary of our moment. A nearly seventy-year-old film can remind us that, as the narration puts it, “hopelessness is next door to hysteria.” The frustrations, despair, and hatreds that surfaced during Obama’s tenure have crystallized in an American fascist movement of unprecedented breadth. The film reminds us that scapegoating is eternal, sometimes summoned quietly (they’re not like us, she’s a traitor, he knows exactly what he’s doing), sometimes conjured up in full fury. At a moment when America is one IS attack away from a Trump or Cruz presidency, it’s good to be reminded how the well-funded Hitler exploited Us vs. Them. Temporizing pundits give every sufficiently funded lunatic the benefit of straight-faced interviews, or even tongue-baths. Right-wing politicians and agitators, keen on power and uncommitted to principle, are ready to fall in line behind a leader if he might win. Forget Godwin’s Law. Facing today’s assault on peace and justice, Strange Victory can rekindle our energies, without a moment to lose.

The crematorium is no longer in use. The devices of the Nazis are out of date. Nine million dead haunt this landscape. Who is on the lookout from this strange tower to warn us of the coming of new executioners? Are their faces really different from our own? Somewhere among us, there are lucky Kapos, reinstated officers, and unknown informers. There are those who refused to believe this, or believed it only from time to time. And there are those of us who sincerely look upon the ruins today, as if the old concentration camp monster were dead and buried beneath them. Those who pretend to take hope again as the image fades, as though there were a cure for the plague of these camps. Those of us who pretend to believe that all this happened only once, at a certain time and in a certain place, and those who refuse to see, who do not hear the cry to the end of time. 

Milestone, who gave us the restored Portrait of Jason, has provided a very full presskit for Strange Victory here. My final quotation comes from Jean Cayrol’s text for Night and Fog (1955).

Strange Victory (1948).