Archive for the 'Directors: Suleiman' Category
In one of our reports from the 2009 Vancouver International Film Festival, I expressed my enthusiasm for Elia Suleiman’s third feature, The Time that Remains. Yesterday Aaron Cutler posted an excellent interview with Suleiman on the Bomblog site (recorded November 2). It’s an unusual interview in that it spends quite a lot of time on the form and style of the film. The posting follows the limited release of the film on January 9 by the Independent Film Channel. Very limited, since it’s so far only on one screen. If it plays anywhere near you, I’d suggest seeing it on the big screen. I saw it twice at Vancouver, on the assumption that I’m unlikely to see it again in a 35mm print. This is one of those cases where seeing the film for the first time on video would be inadequate.
I often think back to that year’s festival when I see reviewers kvetching that there aren’t any great films any more. The blog linked above also covers Lucrecia Martel’s The Headless Woman and Samuel Maoz’s Lebanon. There are definitely worthwhile films made every year, but you have to attend film festivals to see many of them. Most year-end 10-best lists don’t include many foreign films like these (or else they include almost nothing but foreign films). I like the way Roger Ebert makes separate top-10 lists for mainstream films, foreign films, animated films, and documentaries. Not only does he avoid comparing apples and oranges, but he promotes four times as many films, some of which most readers would never hear about otherwise.
How many directors are there whose bad reviews just make you more eager to see their new films? I’m not at Cannes and haven’t seen Jean-Luc Godard’s Film socialisme. But I’ve read some negative reviews, mainly those by Roger Ebert and Todd McCarthy. Now I’m really hoping that Film socialisme shows up at the Vancouver International Film Festival this year. (Please, Mr. Franey? I promise to blog about it.)
As you can tell from my writings, I’m no pointy-headed intellectual who won’t watch anything without subtitles. I love much of Godard’s work and have analyzed two films from early in what a lot of people see as his late, obscurantist period (Tout va bien and Sauve qui peut (la vie) in Breaking the Glass Armor). But I also love popular cinema. If I made a top-ten-films list for 1982, both Mad Max II (aka The Road Warrior) and Passion (left and below) would be on it.
Of course, those are old films by most people’s standards. Godard’s films have gotten much more opaque since I wrote those essays. I wouldn’t dare to write about King Lear or Hélas pour moi. That’s partly because I don’t speak French, though a French friend of ours has assured us that that doesn’t help much. Here Godard thwarts the non-French-speaker further by not translating the dialogue. Variety‘s Jordan Mintzer describes the subtitles that appear in the film: “To add fuel to the fire, the English subtitles of “Film Socialism” do not perform their normal duties: Rather than translating the dialogue, they’re works of art in themselves, truncating or abstracting what’s spoken onscreen into the helmer’s infamous word assemblies (for example, “Do you want my opinion?” becomes “Aids Tools,” while a discussion about history and race is transformed into “German Jew Black”).” Mintzer’s review provides a long description of the film; he mentions how baffling it is but doesn’t offer any real value judgments on it. Like other reviews, though, it piques my interest in the film.
Since Godard has increasingly moved into video essays, I’ve not kept as close track of him. But I always look forward to seeing his occasional new features on the big screen. The man has a mysterious knack for making beautiful images out of the mundane. How could a shot of a distant airplane leaving a jet-trail across a blue sky be dramatic? Godard manages it in the first shot of Passion. (I won’t show a frame from that shot, since it depends on the passage of time for its effect.) His soundtracks are dense and playful. Every few years the man cobbles together an incomprehensible plot based on rather tired political ideas and turns out something so visually striking that it might as well be an experimental film. I’m willing to watch and listen hard without assuming that I’m obliged to strain to find a message. McCarthy comments, “More personally, I have become increasingly convinced that this is not a man whose views on anything do I want to take seriously. […]” Did we take his views all that seriously back when he was a Maoist? I didn’t, but La Chinoise is a terrific film.
That’s not my point, though. As Ebert’s and McCarthy’s reviews both mention there are devotees of Godard who will most likely enjoy and defend Film socialisme. Ebert: “I have not the slightest doubt it will all be explained by some of his defenders, or should I say disciples.” McCarthy says that Godard is one of an “ivory tower group whose work regularly turns up at festivals, is received with enthusiasm by the usual suspects and then is promptly ignored by everyone other than an easily identifiable inner circle of European and American acolytes.” (McCarthy’s review is entitled “Band of Insiders.”)
I’m not sure what’s wrong with being devoted to Godard, even to the point of defending films that may be obscure or even maddening. I personally haven’t enjoyed his more recent theatrical releases like Forever Mozart and Éloge pour l’amour as much as his earlier work, but they’re still better than most Hollywood, independent, and foreign art-house films. The man is pushing 80 and not likely to change, so live and let us acolytes live.
Not coming to a theater remotely near you
I’m not here to defend Godard—not yet, anyway. But on May 19, Roger posted an essay calling for more “Real Movies” to be made, essentially narratives based on psychologically intriguing characters in situations with which we can empathize. He doesn’t say so, but I suspect this idea was inspired in part by his reaction to Film socialisme. His examples of real movies are some of the films he’s enjoyed this year at Cannes. I haven’t seen those, either, but I’ve read enough of Roger’s writings and been to Ebertfest often enough to know he loves U. S. indie films like Frozen River and Goodbye Solo. Excellent films with fascinating characters, but they and most of the foreign-language films that get released in the U.S. play mostly at festivals and in art-houses, both of which tend to be confined to cities and college towns. I’m sure that such character-driven films would be more likely than Film socialisme to get booked into art-houses, but they wouldn’t wean Hollywood from its tentpole ways.
Even the films that play festivals and arouse great emotion and admiration in the audiences will seldom break through into the mainstream. There simply aren’t enough of those art-houses.
As with many of Roger’s posts, “A Campaign for Real Movies” has aroused comments from people complaining about the lack of an art-house within driving distance of where they live. Jeremy Chapman remarked:
But Roger, if they did that (“Real Movies”), then I’d return to the cinema. And those in charge of the movie industry have proven again and again that they don’t wish to see me there. They’d rather show regurgitated nonsense to people so desperate for some distraction from their lives that they’ll go even though they know that they’re watching rubbish.
If any of these films you mention play nearby, then I shall see them. But they won’t. Instead I’ll have the option of Avatar II or some remake of a movie that was quite good enough (or not) the first time it was made. I love the movies, but I’m so over the movie industry (at least in the US).
Talking to regulars at Ebertfest, one hears time and again that some of them journey across several states to have a quick, intense immersion in films that haven’t played near their homes. Similarly, many who post comments on Roger’s essays refer to having been limited to seeing indie and foreign films on DVDs or downloads from Netflix.
I completely sympathize with that problem. Even with Sundance’s six-screen multiplex and the University of Wisconsin’s Cinematheque series and Wisconsin Film Festival, most of the movies David and I see at events like Vancouver or Hong Kong don’t play here. Sundance has to book pop films on some of its screens to allow them to bring art films to the others. Right now Iron Man 2 and Sex in the City 2 are playing there, alongside The Secret in Their Eyes and Letters to Juliet. If that’s what it takes to keep the place going, then so be it.
However much people decry the crassness of Hollywood—and there’s plenty of it to go around—or denounce audiences who only go to the latest CGI spectacle, the simple fact is that the market rules. Indeed, if there were a truly free market, we probably would see far fewer indie and foreign-language films. Film festivals are supported largely by sponsors, and the films they show are often wholly or partially subsidized by national governments. The festival circuit has long since become the primary market for a range of films that otherwise never reach audiences.
That may sound terrible to some, but consider the other arts. Some presses only publish books they hope will be best-sellers, while poetry and other specialist literature is relegated to small presses whose output doesn’t show up in Barnes & Noble. That’s very unlikely to change. Amazon and other online sales have been a shot in the arm for small presses, just as Netflix has made it far easier for people to see films they probably would not otherwise have access to. (Our plumber told me the other day that he had been watching a bunch of recent German films downloaded from Netflix. Well, that’s Madison, as we say; high educational level per capita. But most people have the same option, if they wish.)
Art-houses are scarce in small cities and towns, but such places are not likely to have opera houses either, or galleries with shows of major modern artists, or bookstores which offer 125,000 titles. (As I recall, that’s what Borders claimed to have when it first opened in Madison. Now they seem to be working on that many varieties of coffee.) Opera or ballet lovers are used to traveling to cities where they can see productions, and serious Wagner buffs aim to make the pilgrimage to Bayreuth at least once in their lives.
David and I are lucky. It’s vital to our work to keep up on world cinema, so now and then we travel to festivals and wallow in movies for a week or two. Quite a few civilians plan their vacations around such events, too. We’ve run into people in Vancouver who say they save up days off and take them during the festival. Naturally not everyone can do that, but not everybody can see the current Matisse exhibition in Chicago (closes June 20) or the recent lauded production of Shostakovich’s eccentric opera The Nose at the Metropolitan. I really wish I had seen The Nose, but I don’t really expect the production to play the Overture Center here.
To some people, film festivals might sound like rare events that inevitably take place far away, like the south of France. Those are the festivals that lure in the stars and get widespread coverage. But there are thousands of lesser-known festivals around the world, dedicated to every genre and length and nationality of cinema. For those who like to see old movies on the big screen, Italy offers two such festivals, Le Giornate del Cinema Muto (silent cinema) and Il Cinema Ritrovato (restored prints and retrospectives from nearly the entire span of cinema history; this year’s schedule should be posted soon). Last month in Los Angeles, Turner Classic Movies successfully launched its own festival of, yes, the classics. Ebertfest itself began with the laudable goal of bringing undeservedly overlooked films to small-city audiences, specifically Urbana-Champaign, Illinois. It was and is a great idea, and it would be wonderful if more towns in “fly-over country” had such festivals.
The films we don’t see
Usually when someone calls for more support of independent or foreign films, there seems to be an implicit assumption that all those films are deserving of support, invariably more so than Hollywood crowd-pleasers. If a filmmaker wants to make a film, he or she should be able to, right? But proportionately, there must be as many bad indie films as bad Hollywood films. Maybe more, because there are always lots of first-time filmmakers willing to max out their credit cards or put pressure on friends and relatives to “invest” in their project. There’s also far less of a barrier to entry, especially in the age of DYI technology.
True, the indie films we see seem better. By the time most of us see an indie film in an art cinema, it has been through a pitiless winnowing process. Sundance and other festivals reject all but a relatively small number of submitted films. A small number of those get picked up by a significant distributor. A small number of those are successful enough in the New York and LA markets to get booked into the art-house circuit and reach places like Madison. Yes, some worthy films get far less exposure than they deserve. But many more films that would give indies a bad name mercifully get relegated to direct-to-DVD, late-night cable, or worse. On the other hand, most mainstream films, no matter how dire their quality, get released to theaters. Their budgets are just too big to allow their producers to quietly slip them into the vault and forget about them.
The winnowing process for art-house fare happens on an international level as well. A prestige festival like Cannes dictates that a film they show cannot have had a festival screening or theatrical release outside its country of origin. Programmers for other festivals come to Cannes and cherry-pick the films they like for their own festivals. Toronto has come to serve a similar purpose, especially for North American festivals. Some films fall by the wayside, but the good ones attract a lot of programmers. These films show up at just about every festival. By the way, that kind of saturation booking of the year’s art-cinema favorites at many festivals means that the distributors are more and more often supplying digital copies of films to the second-tier events. Going to festivals is no longer a guarantee that you’ll be seeing a 35mm print projected in optimal conditions. At the 2009 Vancouver festival, I watched Elia Suleiman’s The Time that Remains twice, because it was a good 35mm print and I suspected that I’d never have another chance to see it that way.
To each film its proper venue
There’s no way that every deserving film will reach everyone who might admire it. Condemning the crowds who frequent the blockbusters won’t help open new screens to offbeat fare. If someone loves Avatar, as long as they keep their cell phones off, refrain from talking, and don’t rustle their candy-wrappers too loudly, as far I’m concerned they can go on believing that this is the best the cinema has to offer. Simply showing these audiences a film like A Serious Man, say, or Precious isn’t going to change their minds about what sort of cinema they prefer. To break through decades of viewing habits, such people would need to learn new ones, which takes time and effort. People’s tastes can be educated, but the odds are usually against it actually happening.
Finally, in defending art cinema against mainstream multiplex fare, commentators often cite Avatar or Transformers or the latest example of Hollywood’s venality and audience’s herd-like movie-going patterns. Yet every year major studio films come out that get four stars or thumbs up or green tomatoes. Last year, we had Cloudy with a Chance of Meatballs, Up, Inglourious Basterds, Coraline, and a few others that were well worth the price of a ticket. All of them did fairly well at the box-office while playing in multiplexes. Some readers might substitute other titles for the ones I’ve mentioned, but to deny that Hollywood is bringing us anything worth watching seems blinkered. As I said in 1999 at the end of Storytelling in the New Hollywood, where I criticized some aspects of recent filmmaking practices, “In recent years, more than ever, we need good cinema wherever we find it, and Hollywood continues to be one of its main sources.”
Ultimately my point is that in this stage in cinema history, international filmmaking has settled into a defined group of levels or modes. Hollywood gives us multiplex blockbusters and more modest genre items like horror films and comedies. They bring us the animated features that are among the gems of any year’s releases. Then there are the independent films and the foreign-language ones which together form festival/art-house fare. There are also the experimental films, which play in festivals and museums. The institutions that show all these sorts of films have similarly gelled into specialized kinds of venues suited to each type. A broad range of films is still being made. There are some few really good films in each category made each year. The question is not how many worthy films are getting made but how much trouble it takes to see them.
None of the current types of institutions is likely to change on its own. What will make a difference is the growing possibilities of distribution via the internet. Filmmakers who get turned down by film festivals can produce, promote, and sell their movies via DVD or downloads. True, recouping expenses that way is so far a dubious proposition; it’s probably easier to get into Sundance than to do that. As I mentioned, digital projection may make some festivals less attractive to die-hard film-on-film cinephiles. On the other hand, in some towns opera-lovers who can’t get to the big city now can see a digital broadcast of a major production each week at their local multiplex. Not as exciting as a trip to the city to see it live, but a lot cheaper and hence within the reach of a lot more people’s means. All sorts of other digital developments will change movie viewing in ways we can’t yet imagine.
Jim Emerson has been covering the Film socialisme battle of the reviews on Scanners, with quotes and links to the ones I mentioned and more. He also demonstrates that people have been baffled by Godard since Breathless, with reviews that “are, incredibly, the same ones he’s been getting his entire career — based in part on assumptions that Godard means to communicate something but is either too damned perverse or inept to do so. Instead, the guy keeps making making these crazy, confounded, chopped-up, mixed-up, indecipherable movies! Possibly just to torture us.” He offers as evidence quotes from New York Times reviews over the decades.
Eric Kohn gauges the controversy and offers a tentative defense of the film on indieWIRE.
The Time that Remains.
Last year I remarked on how festivals like Vancouver are increasingly showing films from countries that have barely contributed to world cinema until recently. Not surprisingly, the trend continues. Yesterday I saw The Search (dir. Pema Tseden), the second feature to by made in Tibet by a team of Tibetans. (The first was also by Tseden.) It’s strongly reminiscent of Kiarostami’s best-known films, with a small film team traveling through the countryside trying to cast a movie based on a classic indigenous opera.
So far, however, most of the films I’ve seen have been from more established filmmaking regions.
Latin American cinema continues to grow beyond Mexico, Brazil, and Peru, largely thanks to European co-productions and occasionally co-productions between countries within the region. For me, the first day of the festival concentrated on Latin America.
The first stop was Peru, with the surprise winner of this year’s Golden Bear at Berlin, Claudia Llosa’s The Milk of Sorrow. The plot concerns Fausta, a young woman whose mother, pregnant with her, was raped and tortured during era of the government’s war against the Shining Path insurgents (1980s-1990s).
Haunted by a fear of being raped herself, Fausta imitates a trick that a woman supposedly employed to fend off attackers. She places a potato in her vagina, hoping that the protruding shoots will repel a would-be rapist. Her terror of leaving home alone limits her freedom, though she manages to take a job as a maid to an eccentric female pianist. Her plight is ironically emphasized by the fact that her uncle is a wedding coordinator, and there are several scenes involving outgoing young women who are attuned to modern life and eager to marry.
The Milk of Sorrow is beautifully shot, with a minimal plot that proceeds at a languorous pace. It fits very much into the art cinema destined primarily for festival and big-city screenings.
Two other two films of the day were distinctly more reminiscent of Hollywood in their pacing and strong plots. Sebastián Silva’s The Maid has a familiar plot, the repressed character who needs to learn to enjoy life and other people. Raquel has served the same family for decades and become obsessed about her own little domain of power, pampering one child she adores, annoying another, and running the household to suit herself. Eventually, when an outgoing second maid is hired, Raquel is surprised to find herself with a friend and begins to come out of her shell.
Stylistically there’s nothing of great interest. As with so many films these days, it was shot in real locales, mostly the interior of one large house, and so consists mostly of medium shots and lots of panning. It’s essentially an actor’s film, though, and I could easily imagine it being remade in English as a vehicle for someone like Meryl Streep. It effortlessly balances drama and humor and is continually entertaining. It also features the only unequivocally upbeat ending among the films I’m discussing here, which no doubt says something either about the state of the world or about what filmmakers assume festival programmers look for.
Equally skillful but miles away in tone is the Mexican feature Backyard, by Carlos Carrera. Focusing on the astonishingly frequent rape, torture, and murder of women in Juàrez, the film follows a lone female detective in a police force which refuses to arrest or prosecute any of the perpetrators. (Above, she is confronted with hundreds of photos of the dead and missing.) The reasons behind both the numerous murders and official indifference turns out to be a combination of circumstances: at least one serial killer with the means to pay off the police, the executive of a Japanese factory that doesn’t want bad publicity, and random abusive husbands and young punks who take advantage of the situation to dump their victims in the desert with impunity.
The story is handled in taut classical fashion, intercutting between the detective’s investigations and the story of one young factory girl factory who eventually becomes a victim. This is the stuff of CSI and other crime shows, but all based on a horrific real-life situation that goes beyond what any mainstream drama would dare to show and that continues to this day right, as the title emphasizes, in America’s backyard.
One of the best films we’ve seen so far is Lucrecia Martel’s third feature, The Headless Woman. Although I had admired her visually gorgeous La ciénaga (2001), I found it a bit obvious in its use of the central swamp metaphor to characterize the upper-middle class. The Headless Woman, though, is the epitome of subtlety, with the plot being a puzzle with easily missed clues doled out sparingly. (The Variety review considerably mis-describes what happens, and I suspect others do as well.)
The opening is simple enough, with some boys playing in a dry concrete canal. Nearby, Veró, the woman of the title, helps her sister Josefina shoo a group of noisy kids into one car, while Veró takes off alone in the other. In a remarkable long take, she drives until the car lurches, causing her to bump her head on the windshield. Rather than cutting to what Veró hit, the camera stays with her as she sits, dazed. After a long pause she drives on, and a new framing allows us to briefly glimpse a large dead dog on the road in the distance. Soon the heroine stops and gets out of the car, walking out of focus as we stay in the car and the first heavy drops of a storm strike the windshield (below). One hint: even the exact moment when the rain starts becomes a clue to unraveling the action to come.
The rest of the film stays with Veró, who is present onscreen or off in every scene. We watch her uncertainty, caused by a concussion, but those around her barely notice, attributing her memory loss to tiredness or illness. Eventually Veró tells her husband that she thinks she has killed someone on the road. It would be unfair to reveal more, since experiencing the twists and implications of the plot should be up to the viewer.
Stylistically the film develops on Martel’s characteristic technique of shooting largely in tight shots filmed with highly selective focus. Often one must search for the one significant character. At other times, the camera lingers on Veró’s face, glancing vaguely around with a slight, defensive smile, pretending that nothing is wrong, as more significant actions by the other characters occur out of focus in the background. Often children swarm around, placing the thin thread of the central drama in the context of insignificant gestures of everyday life but making the clues all the harder to notice.
So well hidden is the plot that many viewers will mistakenly decide that it’s a film where nothing much happens. Those who engage with it will discover quite the opposite. But be warned, only a very alert viewer could figure out the plot correctly on a single viewing. I’ll admit I missed a crucial remark on the first pass.
(See also Jim Emerson’s take on The Headless Woman.)
The Middle East
Ahmad Abdalla behind the camera shooting Heliopolis.
David and I both saw Heliopolis, he because it’s a network narrative and I because it’s an interesting district of Cairo that I know only slightly. Egypt may in the past have been the main supplier of mainstream entertainment movies for the Middle East, but Heliopolis is very much an indie, made by first-time director Ahmad Abdalla with a tiny crew shooting on location for a mere two weeks.
In a rare move for this kind of narrative, the characters from the various plotlines barely intersect. Instead, Heliopolis itself is the focus. It’s a suburb near the airport that tourists drive through on their way to the central city but seldom visit. Once an enclave of foreigners, it is now is one of the main districts for middle- and upper-middle-class Egyptians. The beauty of the old buildings, some now shells and threatened with demolition, contrasts with an increasingly westernized youth culture on the streets. Similarly the characters, all with their own aspirations, suffer disappointments in the end, creating a bittersweet tone that becomes generalized to the district.
Lebanon, the Israeli film that won the top prize at the Venice Film Festival, tells a compressed story set during the first day of the Israeli-Lebanon war. It centers on a four-man team in a tank, all going into real combat for the first time. Director Samuel Maoz confines his camera to the interior of the tank for nearly all of the action, limiting our knowledge to the characters’ viewpoints (above). What we see of the war appears through the crosshairs of the mens’ scopes, though the director does not cue us to identify consistently with any of the individual team members.
The increasingly fetid interior of the tank becomes tangibly apparent as the men’s stubbly faces gleam with sweat and grime. At intervals Maoz cuts to grotesquely lyrical details of the tank’s surfaces, with oil oozing into dials or down the walls and filthy liquid on the floor rippling with the machine’s vibrations.
Many of the conventions of the men-at-war film are present, including the young man being killed just as his message assuring his parents of his safety is delivered and the novice gunner who fails to fire when he should but then kills an innocent passerby. But such conventions are renewed through the claustrophobia of the setting and the refusal to hold back in showing the confusion, terror, and savagery of war. Only the opening and closing shots, whether consciously or not an echo of Dovzhenko, offer a hint of peace.
As an admirer of Elia Suleiman’s Divine Intervention, I anticipated most seeing his new film, The Time that Remains: Chronicle of a Present Absentee. It did not disappoint, though it is less ingratiating than the earlier film. Where Divine Intervention is largely based on subtle, ironic comedy played out primarily in Tati-esque long shots, The Time that Remains mixes long stretches of pure drama with the irony. I’ve read tepid reviews that reflect a lack of patience in figuring out what Suleiman was up to this time.
There are no Arrafat-face balloons flying over Jerusalem or fantasy ninja-revenge scenes here. Instead, apparently working with a larger budget, Suleiman ambitiously sets parts of his film in 1948 and other key years of the struggle between Palestinians and Israelis. His father appears as a constant participant in that struggle (seen in dark trousers in the frame at the top). The child Elia shows up partway through and becomes a silent witness to much of this. (As in Divine Intervention, the director plays himself but never speaks.) He acts more as a sympathizer than as an active participant in the conflict, going into exile as a young man and, as we know returning at intervals to make films that comment on the political situation. Hence the “present absentee” of the title.
The older scenes include staged skirmishes and chases, with genuine suspense, before the film settles into the modern era and the humorous, sometimes blackly humorous, life of Suleiman’s aging family and neighbors. As the earlier film dealt with his father’s final illness, the new one lingers over his mother’s.
Despite the drama, there are some characteristically hilarious moments. An unarmed Palestinian man takes out his garbage and paces during a cellphone conversation, ignoring all the while an enormous tank whose gun-turret swivels to cover his every move from a few feet away. Young Palestinians dance to loud music, seen through the glass walls of a discotheque. An Israeli jeep stops outside, vainly trying to make a curfew warning heard over the din, and the soldiers inside unwittingly start bobbing their heads slightly in time to the music.
We’re off to another day of film-viewing and will post again soon.
The Headless Woman.
Art is not reality; one of the damned things is enough.
Attributed to Virginia Woolf, Gertrude Stein, and others.
DB here, with another followup to Ebertfest:
Ebertfest, once known as the Overlooked Film Festival, has always been keen to support American independent filmmaking. In previous incarnations, Roger spotlighted Junebug, Tarnation, and other movies that flew below the multiplex radar. This year’s crop was especially ripe. Besides The Fall and Sita Sings the Blues, there were important documentaries like Begging Naked and Trouble the Water. In particular, two fiction features set me thinking about types of independent storytelling and how they might be considered realistic.
The river is wide
Roger noted that when he first saw Frozen River, he wanted to bring it to his festival, but then it became the very opposite of an overlooked movie. It has grossed $4.3 million worldwide, a very healthy amount for a small-budget film without big stars. It won eleven national awards and was nominated for fourteen others, including a Best Original Screenplay Oscar. By now, you’ve probably seen it. I had been away during its Madison run, so I was happy to catch up with it.
“You have five minutes to show the audience you’re in charge,” commented director Courtney Hunt in the Q & A, and her film follows that advice. Seconds into Frozen River, we hit a crisis. Ray finds that her no-good husband has grabbed their savings and taken off to gamble, even as she waits for the delivery of their new prefab home. What begins as a drama of pursuit, with Ray trying to track down her husband, turns into a blocked situation. He’s gone and she has to not only pay off their mortgage but also keep her two sons going, counting on their school lunches to offset their domestic meals of popcorn and Tang.
Drama is about choices, and good drama is about bad choices. Ray has clearly made her share of mistakes—addictive mate, kids she can’t support, a bigscreen TV she can’t afford—and the plot shows her making the biggest of all. To scrape together money she agrees to transport illegal immigrants from Canada to upstate New York, driving across the frozen St. Lawrence. She casts her lot with Lila Littlewolf, a Native American with her own bad choices, and their common fate creates a series of parallels about motherhood that are resolved through Ray’s final sacrifice. The film also activates some current concerns about immigration, racism, and the problems shared by poor whites and ethnic minorities.
Resolutely unHollywood in its setting, theme, and characters—deglamorized women, especially—Frozen River still adheres to classical script structure. We have characters with goals, encountering obstacles and entering into conflicts, and the turning points come at the standard junctures. The ending is a resolution, although not an entirely happy one. In the course of the plot, suspense is built up at many points. Will Ray and Lila be caught by the state troopers who grimly monitor their comings and goings? What will become of that abandoned baby? The film is a sturdy example of how classic principles of construction can be applied to subject matter that is worlds away from our prototype of Hollywood filmmaking.
Neo-neo and all that
Ramin Bahrani’s Chop Shop, which I was also just catching up with, offers another flavor of independent dramaturgy. Roger has been a staunch supporter of Ramin’s films since Man Push Cart, and he has declared him “the new great American director.”
Bahrani has mastered a somewhat different narrative tradition than the crisis-driven plotting of Frozen River. “Neo-neorealism,” A. O. Scott has called it, linking Goodbye Solo to Wendy and Lucy, Treeless Mountain, Old Joy, and other films that offer us an “escape from escapism.” Now, Scott suggests, American cinema is having its delayed Neorealist moment. Richard Brody offers some useful, sometimes scornful, qualifications of Scott’s conjecture, reminding us of the urban dramas of the 1940s and the rise of Method acting. Scott has replied, claiming that their dispute essentially depends on their differing tastes in movies.
Here’s my $.02. “Neorealism” isn’t a cinematic essence floating from place to place and settling in when times demand it. The term, like the films it labels, emerged under particular circumstances, and it’s hard to transfer the label to other conditions. Moreover, there are many problems just with applying the term to Italian cinema, since it tends to cover not only the purest cases, like Bicycle Thieves, but also more mixed ones like the historical drama The Mill on the Po.
Still, because postwar Italian cinema had a big influence on other national cinemas, we have a prototype of The Italian Neorealist Movie. The filmmaker focuses on the lives of working people. He emphasizes their daily routines and travails. The film will be shot on location (at least in the exteriors) and may use nonactors in some or all roles. Bazin pointed out that we’re likely to find an elliptical or unresolved plot. It’s also very likely that we’ll see washlines and women in slips.
Why not just call this an Italian variant of that broad tradition of naturalism or verismo or “working-class realism” that we find in many national cinemas? In France there was the work of Andre Antoine (e.g., La Terre, 1921) and Jean Epstein’s Coeur fidele (1923) and his lyrical barge romance La Belle Nivernaise (1923). More famous are Renoir’s Toni (1935) and The Lower Depths (1936). (Recall that Visconti was Renoir’s assistant on A Day in the Country, 1936.) In Italy, there were harbingers too, not only the famous ones like Four Steps in the Clouds (1942) but also the charming Treno Popolare (1933). And Japan gave us many instances in the 1930s, notably Ozu’s Inn in Tokyo (1935) and The Only Son (1936).
Realer than real
On an Ebertfest panel Ramin Bahrani argued for a realist aesthetic. “Most people in movies never seem to pay rent or keep track of how often they can eat out . . . [Ordinary people] have day-to-day struggles; they ask how to survive.” That’s to say that a realistic work is distinguished primarily by its subject matter, the social milieu it presents. Bahrani also mentioned that some plot devices are unrealistic. Criticizing Slumdog Millionaire, he remarked: “My world doesn’t end in a Hollywood fantasy.” He didn’t deny the need for a dramatic structure, but he did insist on avoiding “obvious plot points like ‘He crossed the door and can’t go back.’”
This leads me to another $.02 contribution. I’m reluctant to contrast realism with something like artifice or formula. To me, realism comes in many varieties, but none escapes artifice. All realisms I know rely on conventions shaped by tradition.
For example, Chop Shop shows us a slice of life that most of us don’t know, the world of garages and salvage yards clustered around Shea Stadium. Such a low-end milieu is a convention of literary naturalism (Zola, Gorki). In this tradition, an artwork acknowledging the lives of the poor gains a dose of realism that, say, a novel by P. G. Wodehouse or a play by Noël Coward will lack. Some critics complained that when Rossellini’s Europa 51 and Voyage to Italy presented upper-class life, he left Neorealism behind.
There seem to me other conventions at work in Chop Shop. In one garage we find a boy, Alejandro, who has two goals. He wants to set up a food van that will sell meals to the men working in the neighborhood, and he wants to keep his sister Isamar safe from bad companions. Goal-driven plotting is central to Hollywood dramaturgy, as it is to much literary realism (e.g., An American Tragedy). It’s true that in real life people often form goals, but many do not, and those who do seldom come to a state of heightened awareness in the time frame typical of a movie’s plot. Alejandro fails to achieve one goal but partially achieves another, so we have an open, somewhat ambivalent ending—another convention of realist storytelling and modern cinema (especially after Neorealism). Life goes on, as we, and many movies, often say.
Instead of following a crisis structure, as Frozen River does, Chop Shop presents what we might call “threads of routine.” Most scenes consist of ordinary activities: the work of the garage, Alejandro’s sales of candy and DVDs, opening and closing the shop, Alejandro watching from the window of his room. But these vignettes aren’t sheer repetitions. They vary as Alejandro encounters progress or setbacks with respect to his goals. Most of the routines establish a backdrop against which moments of change and conflict will stand out.
Building a movie out of routines can also make convenient coincidences seem plausible. For instance, dramas have always relied on accidental discoveries of key information—the overheard conversation, the token that betrays what’s really happening. In Chop Shop, Ale and his pal Carlos discover that Isamar has become one of the hookers who service men in the cab of a tractor-trailer. They might have discovered this, as in life, by simply wandering by the spot on a single occasion. Instead, Bahrani’s script motivates their discovery by explaining that they habitually spy on the truck assignations. “Let’s go to the truck stop and see some whores.” Planting information in scenes of everyday activities seems more natural than giving it special emphasis at a moment of crisis. In two later scenes, the truck-stop becomes an arena for conflict, so Ale’s initial discovery motivates his later actions.
As for plot points, Chop Shop has them. (At about 15 minutes, the zone of the Inciting Incident, Ale declares his intention to buy the van. At about 30 minutes he discovers that Isamar is turning to prostitution.) Likewise, the threaded routines yield poetic motifs, such as the pigeons that are carefully established early in the film. Bahrani’s plotting is meticulous, and it highlights the paradox of realism: It takes effort and calculation to “capture reality.” De Sica was said to have endlessly rehearsed the boy in Bicycle Thieves.
What gives the film a more episodic organization than Frozen River, I think, and what gives it a greater sense of “dailiness,” is that it lacks deadlines. There’s relatively little time pressure on the action, except for Ale’s sense that he’s getting close to having enough money for the van. Chop Shop’s refusal of Hollywood’s ticking clock seems to me to confirm the observation, made by Geoff Andrew and J. J. Murphy, that in some respects American indie film is located midway between classical narrative cinema and “art cinema.”
The threads-of-routine pattern can be harnessed to character-driven drama, as in Chop Shop, but it can also be more opaque or minimalist. During at least half of Elia Suleiman’s Chronicle of a Disappearance, we watch anonymous characters go through routines, but instead of revealing their psychological drives, the scenes show the people overwhelmed by their surroundings. Narrative development is charted through changes in the spaces that the figures inhabit and vacate. The result is a “surreal realism” that evokes the anxieties of Magritte or de Chirico.
To say that realist traditions rely on conventions doesn’t make them less worthwhile. Chop Shops seems to me quite a good film. Nor would I deny that realist conventions do capture some aspects of real life. Both the crisis structure and the threads-of-routines structure can be taken as realistic. Sometimes our lives are in crisis, and at other times we do just plod along. But more stylized narrative forms can capture important aspects of reality too. The Searchers, a work of high artifice, renders a portrait of a self-destructive racist that many of us recognize in the world outside the movie house. Has any film better caught the adolescent yearning for romantic love and family stability than Meet Me in St. Louis?
The problem comes when we think that only one variant of realism can lay claim to validity, let alone beauty. Sometimes fidelity takes a back seat to vivacity. In Roy Andersson’s films, everyday nuisances like checking in to a plane flight or waiting in a clinic are inflated to grotesque, gargantuan proportions, becoming torments in a vision of hell. Like all caricatures, the exaggeration captures something true.
Comparing Wilkie Collins and Dickens, T. S. Eliot notes that both writers give us vivid characters. Collins’ characters are “painstakingly coherent and life-like,” terms of praise that we could assign to Bahrani’s films as well. But, Eliot adds, “Dickens’ characters are real because there is no one like them.”
What was Neorealism? Some of André Bazin’s invaluable essays on the subject can be found in What Is Cinema? vol. 2 (Berkeley: University of California Press, 1971). Kristin and I offer a survey of some historical factors in Chapter 16 of Film History: An Introduction. (Go here for a little bibliography.) For more on art cinema and its commitments to realism and open endings, see my essay, “The Art Cinema as a Mode of Film Practice,” in Poetics of Cinema, 151-169. On American indies’ borrowing of art-cinema conventions, see Geoff King, American Independent Cinema (Bloomington: Indiana University Press, 2005) and J. J. Murphy, Me and You and Memento and Fargo (New York: Continuum, 2007). J.J. also has a blog entry on Chop Shop here. The quotations from T. S. Eliot come from “Wilkie Collins and Dickens,” Selected Essays (New York: Harcourt, Brace, 1950), 410-411.
Songs from the Second Floor (Roy Andersson, 2000).