Raining in the Mountain (Hu Jinquan/King Hu, 1979).

DB here:

Thanks to friendly distributors, our University of Wisconsin–Madison Cinematheque has sustained itself with virtual screenings every week. Coming up is one of King Hu’s most marvelous movies, Raining in the Mountain. In tribute, I joined Mike King to talk about it in the Cinematheque’s ongoing podcast series.

Best of all, thanks to Film Movement, you can watch the film through our Cinematheque’s virtual cinema!

For a limited time, the Cinematheque offers a limited number of opportunities to view Raining in the Mountain at home for free. To receive instructions, send an email to info@cinema.wisc.edu and simply include the word RAINING in the subject line. No further message is necessary.

Now, why should you watch it?

Well, it’s one of the most visually splendid Chinese films ever made. The Buddhist monastery that serves as the setting was actually assembled by editing together several South Korean locations, all majestic. Add in the brilliant color design and costumes of vibrant splendor, and you get a spectacle that David Lean would kill for.

Among this pageantry we find a cast of rogues, supple-spined thieves, selfish and lustful monks, and a couple of wise elders who see through the vanities of this world.  A splashy finish is provided by a bevy of cascading courtesans wielding dazzling crimson and gold sashes–handy for trussing up a thief who has anger issues.

Key scenes take place in the monastery library, but the filmmakers were forbidden to shoot there. In a weird echo of the movie’s plot, the monk in charge was bribed and the crew stole the shots they needed. The footage was whisked off to Seoul, but the stratagem cost the producers a few days in custody.

The plot, as Mike and I discuss, is really three stories in one. There’s a heist scheme, in which a plutocrat and a general compete to steal a rare scroll. There’s a political intrigue, as monks jockey to succeed the retiring abbot of the monastery. And there’s a redemption arc, centering on an unjustly convicted prisoner who struggles to get on the path of righteousness. Much of the film is an attack on worldly selfishness. Even in the monastery, the monks are obsessed with money and have to be forced to do honest work. It’s a film about who deserves power, and right now, in our America, it’s welcome to see pragmatic humility rewarded.

King Hu didn’t finish that many films. He took months to research his projects, and his meticulous planning of costumes and sets made him a slow worker. Unlike many Hong Kong directors, he prepared storyboards and worked out his compositions carefully. As he completed his shots, he checked them off with an “OK,” like the American filmmakers of the silent era.

The connection isn’t accidental. Like a silent filmmaker, Hu had a pictorial intelligence that conceived scenes shot by shot, without the pointless flourishes (arcing camera, slow track-ins) that today’s filmmakers are addicted to. He’s a fast cutter, but his locked-down compositions give you time to see everything.

As a result, Raining in the Mountain is not your typical martial-arts movie. For one thing, what usually counts as action–an aggressive fight, involving punches and kicks–doesn’t come along for an hour. In our conversation, I argue that King Hu replaces fights with zigzag chases, evasions, and hide-and-seek maneuvers. The geography of the monastery gave him vast opportunities for booby-trapped compositions. Figures and faces pop in and out of doorways, corridors, and windows.

The film is designed for the big screen, where details can blossom in distant crannies. So on a monitor (forget the tablet, the laptop, and the phone), you have keep your eyes peeled. While the two thieves drop into a passageway and race into the distance. . .

…a peekaboo framing gradually reveals why they’re hiding: a monk in blue emerges (tiny) in the ledge above them,

The spaciousness of the setting seems to have nudged Hu to try leading our attention to tiny bits of action in the anamorphic frame. Watch how he stages Chang’s preparation for a knife attack in a long shot. Gold Lock is crouching on the left, watching, like us, for the glint of Chang’s blade.

No close-ups are necessary. Hu trusts that we’ll keep up.

As usual in King Hu, there’s a quiet jubilation in watching the calm confidence of fighters leaping from room to room, hopping into a niche, or backflipping under a porch. Hu favors a slow buildup, capped by percussive bursts of action in rhythms recalling Beijing Opera. He cares less about traditional martial arts than about finding ways to create uniquely kinetic dramas of honor, heroism, and protection of the innocent. For him, combat is a staccato dance, and conflict is a test of moral rectitude.

As Mike points out in our conversation, King Hu looms ever larger in film history. A firm line runs from A Touch of Zen to Crouching Tiger, Hidden Dragon (2000) and Hero (2002), and on to Goodbye, Dragon Inn (2003).  Tsui Hark’s swordplay films, especially The Blade (1995), owe a great deal to King Hu. (Not to mention John Zorn’s ear-bleeding album dedicated to the director and his incandescent female star Xu Feng.) King Hu remains one of the most original and engaging filmmakers in world cinema.

Film Movement’s site provides a trailer for Raining in the Mountain.

Thanks to Mike King and Ben Reiser for arranging the podcast, and Jim Healy and Pauline Lampert for coordinating so many superb programs under difficult conditions.

A Touch of Zen (1971-1972), which took three years to make, is King Hu’s official classic, and it displays many of his virtues. It’s now easy to see. (There’s a splendid Criterion disc, and it streams on Criterion and on Amazon Prime.) But don’t neglect his breakthrough Come Drink with Me (1966) and his other “inn films,” Dragon Inn (1968; also Criterion Channel ) and The Fate of Lee Khan (1973; streaming here). Perhaps his most dazzling experiment in action cinema is The Valiant Ones (1975), but I don’t know of any good copies on disc or elsewhere. I’m less enamored of Legend of the Mountain (1975), a ghost story, and All the King’s Men (1982), a tale of court intrigue, but it’s possible I’d like them more if I saw them now.

For more on King Hu, precious documents, essays, and recollections are available in Transcending the Times: King Hu and Eileen Chang (Hong Kong International Film Festival, 1998) and King Hu: The Renaissance Man (Taipei: Museum of Contemporary Art, 2012). The storyboards above come from the Hong Kong volume. I recommend Steven Teo’s deeply informed books on Chinese film, particularly Hong Kong Cinema: The Extra Dimensions,  Chinese Martial Arts Cinema: The Wuxia Tradition, and his monograph King Hu’s A Touch of Zen. Hubert Niogret’s fine biographical study of King Hu is on the Criterion Channel.

I discuss King Hu’s work in Planet Hong Kong: Popular Cinema and the Art of Entertainment, in the essay “Richness through Imperfection: King Hu and the Glimpse,” in Poetics of Cinema, and in other entries on this site. In the podcast with Mike, I mention Hu’s ingenious method of making swordfighters disappear and reappear; this entry explains how he does it and includes a clip.

Raining in the Mountain (1979).

Sarita (2019).

DB here:

Humans love stories, the more the better. As a result, many storytellers find ways to bring distinct story lines together. The most common way is to link them, through subplots involving major and minor characters. Viktor Shklovsky urged us to think of folktales, novels, and plays as “braided” out of several story lines. At other times, the stories are bracketed within a bigger plot. A character tells others about incidents in childhood, or characters tell completely detachable tales, as Scheherazade and Chaucer’s pilgrims do. Instead of braiding, we get embedding within a frame situation.

I started to think again about these options watching four films at the always exhilarating Vancouver International Film Festival. All were engaging, partly because they often mixed comedy and drama in rewarding ways. They also offer a nice menu of creative possibilities, exploited by ambitious filmmakers.

Screen life

An omnibus film can offer a frame story, as the British classic Dead of Night does, but most modern ones simply line up one tale after another, in blocks. Essentially these are short stories, and they tend to follow literary patterns.

One option is the “snapper,” the plot consisting of twists and a sting in the tail, a surprise ending. Edgar Allan Poe may have invented this format, O. Henry canonized it, and Roald Dahl gave it a grisly tenor. Diverting examples of the surprise-ending story can be found in the omnibus Spanish film Tales of the Lockdown (2020).

All five modules are comic, though sometimes in a macabre vein. Produced during the COVID-19 lockdown, somehow staged and shot remotely, each episode is cleverly scripted and elegantly directed. In one, a reclusive Milquetoast is pressed by an aggressive neighbor who wants to sell him a plan to expunge “bad vibrations” from his apartment. The Feng Shui saleslady gets more than she bargained for when she learns the source of those vibes.

In another, an aspiring hitman recruited by The Agency gets a remote tutorial from an experienced killer, who makes him practice techniques on a teddy bear and the dogs he snags from the neighborhood. A third, gentler episode is still tricky: we’re led to presume some things about a couple that turn out to be not valid–at least, not until the end. Sorry to be so elliptical, but films like this oblige you to avoid spoilers.

The most straightforward comedy concerns a woman auditioning by video for a TV part, aided by her husband who decides he could get a role as well. For a local audience, the fact that she is played by star Sara Sálamo and her actual husband, a Real Madrid football player, doubtless adds to the fun. The last episode, a black comedy, presents a rich couple’s extreme reaction to a tenant strike in one of their buildings.

The filmmakers have found many nifty ways to exploit the limited viewpoint enforced by lockdown. Naturally, remote conversations take place over laptops, which motivates minimal change of setting and little need for elaborate action scenes, or even ordinary staging in interiors. Offscreen action is likewise conveyed minimally, just by speech or noise in the world outside. The funniest moments in the fifth episode concern the rich couple learning they’ve received a “package” which we never see and must assume is problematic, since the thug on speakerphone says it’s “middle-aged.”

Confined settings have in effect created five “chamber plays” of the kind I’ve talked about before. This constraint allows directors to design and dress settings and find playful compositions to accentuate the plot twists that keep us glued to the screen.

In all, Tales of the Lockdown is a display of light and lively cinema craftsmanship. It’s heartening to see creative energy maintained in pandemic conditions. It premiered on Spanish Amazon Prime and would be worth looking for on that platform in other markets.

Food, memories, and the future

The major alternative to the twisty snapper tale is the “slice of life,” the muted drama of a situation that may change little or not at all. Here the emphasis falls on characters–their relations, their reactions, and their sensitivity to one another. The classic examples come from Chekhov and from Joyce’s Dubliners, but they’re also prevalent in what used to be thought of as the classic New Yorker short story of John Cheever or J. D. Salinger.

Pensive incompleteness of this sort well suits the Hong Kong film Memories to Choke on, Drinks to Wash Them Down (2019). Directors Kate Reilly and Leung Ming-kai have made three of the four stories fictional, treating them as vignettes of restrained realism. A Malay caregiver takes a grandma on an afternoon outing. She wants to go to a political rally where rice will be given out, and she hopes to meet old friends from her village. The old lady is forgetful, and her chatter recycles memories of her youth. The trip turns out to be something quite different, but she doesn’t realize it. The caregiver’s concern turns a simple duty into an act of kindness, as well as a tactful political gesture.

In “Toy Stories,” two brothers meet in their mother’s toy store, which is being sold, contents and all. As with the first episode, memory comes to the fore. The men play games and quarrel about the Power Rangers figures they loved. One, who has a son, tries to find something educational to bring back. He is barely hanging on financially, while his brother has lost his job. A final scene shows a bit of development in their situation, and gives room for a little hope; it’s the only episode that ends, “To Be Continued.”

The third episode is a wistful, Wongkarwai-ish almost-romance. Ruth, an American Caucasian, has come to teach in the school where John, a Chinese, teaches economics. Both are on their way elsewhere–Ruth to teach in Beijing, John to “try something different” in America. They bond over food. (Of course; this is a Hong Kong movie.) From their meeting at a vending machine to the street stalls and cheap restaurants they explore, Ruth learns of the joys of salted egg, pig intestines, and above all yuen yeung, a uniquely local mixture of tea and coffee.

These three stories quietly evoke distinctive Hong Kong culture–the older generation’s memories of moving to the colony, the Gen-X absorption in popular culture, and the particularities of local cuisine. The fourth segment builds on these in looking toward the future.

It’s a documentary showing the barista and cat-lover Jessica Lam running for a local council seat. She faces a pro-Beijing candidate, but she’s more grassroots. She’s also an amateur and runs a fairly minimal campaign. Although she does denounce police violence against demonstrators, the main force of this sequence is the portrait of a sincere young woman trying to improve neighborhood life. This is the only episode with a climax, the election-day vote count. And there is a twist when Jessica gives her final verdict on the results.

The omnibus format has proven a strong option for contemporary Hong Kong cinema, as witness the powerful Ten Years (2015).  Memories to Choke On addresses not state oppression, as that did, but the politics of everyday life, the ways in which the sagging economy and the Chinese takeover ripple through the lives of ordinary people. The impact is quite specific:  local audiences would know that the actor playing John in the third segment is Gregory Wong Chung-yiu, who is at risk of years of imprisonment for participation in a demonstration. Each story is a telling vignette, a slice of Hong Kong life that will engage overseas audiences and instill a mixed nostalgia in everybody who has ever visited what Chuck Norris in The Octagon (a very different movie) calls “the place.”

Camp as community

The option of embedding the stories within a frame can blur their edges more or less. Sarita (aka Tell Me Who I Am; 2019), an Italian film about refugees from Bhutan living in a Nepalese camp, could have been a straightforward documentary about problems of exile and resettlement under the auspices of the UN. Instead, it blends real-life stories of the refugees with a young girl’s quest to recover her memory. In what filmmaker Sergio Basso calls a more fanciful and energetic approach than a “tragic” documentary would give, we get a film close to magical realism–with DIY Bollywood musical numbers.

Sarita is more or less happy in the camp. She has friends to play and dance with, a school to attend, and every opportunity to worship her favorite god Shiva. But she often quarrels with her parents and wonders why they can’t go back home, a place she has never known. Shiva wipes Sarita’s memory, endowing her with the drive to ask questions of everyone around her. In this Rip van Winkle device, we are introduced to camp routines, as well as the history of her displaced neighbors.

Sarita visits her beloved teacher, only to find that he is often laid low by his injuries from torture sessions. People tell her of ethnic cleansing in Bhutan, of disappeared relatives and political oppression. Deciding that “building my future is easier than desiring my past,” Sarita turns to her immediate prospects. But her sister tells of the hardships of getting a university education. Taking her grandma to be treated for diabetes, she learns of people sleeping in a clinic as they wait days for treatment.

After the family is assigned a home in Oslo, she acquires a super-8 camera and cassette recorder and begins to document the life she will leave behind. Now the world she rejected seems precious. After Sarita has gone, we see her grandmother and those left behind lingering at a tree, studying mementos of their departed neighbors.

Counterpointing the harsh realities of daily routines and homesickness are moments of song and dance, in bursts of brilliant color and gymnastic choreography. We also get fantasy scenes, satires on overeager bureaucracy (the resettlement officer is a hyperactive Gene Kelly wannabe), and signs that youthful exuberance can’t be contained by drab regimentation. We hear “There is no childhood here” on the soundtrack as kids are shown inventing games and playing jacks with pebbles. The ending, however, has the poignancy of pure realism (even though it’s fictitious).

This film is an extraordinary achievement. Basso and his colleagues made it over ten years–filming without electricity and no funding from national governments or NGOs. Yet the minimal conditions enabled close collaboration with the camp residents. Seeing the children’s dances inspired Basso to make it a musical, and he gained access to local leaders. Thanks to the Kuleshov effect, Sarita even appears to interview the head of the resettlement office. Although the performers had some coaching from a theatre director and a choreographer, they clearly have natural gifts, particularly Sasha Biswas, who carries the film.

In the wake of the coronavirus, seventy Italian independent cinemas cooperated in making Sarita available on streaming platforms. There, Basso reports, it has found an encouragingly large audience. Another item to look for on the streaming menu in your area!

Visions of the good life, words of disquiet

One more film about memory, but now the memories themselves are captured on film. And the stories aren’t sealed off in blocks or gently embedded in a wider frame. They’re stacked.

Again, to say too much would soften your efforts to come to grips with the teasing, hypnotic My Mexican Bretzel (2019). Think of it as layered, like a cake.

The image track consists of a Swiss family’s home movies from the late 1940s through the early 1960s. In luscious color we see a couple leading a European life of leisure: summers on the beach, winter skiing, tours of postcard capitals, yummy meals with friends in open-air restaurants. The husband, a genial, brawny fellow, clowns for the camera, but most screen time is given to his wife, a willowy brunette with a radiant smile. The landscapes might have come straight out of Holiday, that oversize American magazine dedicated to worldwide vacationing.

The next layer is a written text, purportedly a diary of Vivian Barrett. This tells of the marriage. Vivian traces the efforts of husband Leon to make and market an antidepressant. Leon’s love of flying during the war has translated into his urge to travel widely, especially on his luxurious yacht. But as the years pass, Vivian starts to record her worries, her dissatisfactions, and the temptation of taking a lover. Her musings are interrupted by remarks she finds in an untitled book by the Indian guru Kharjappalli. (Sample piece of wisdom: “God also doubts your existence.”) The couple’s lives form the outline of an Antonioni film.

Léon is making a record too. He’s wielding the Daddycam as he documents all those vacations and breakfasts and views of Manhattan, Hawaii, Las Vegas, and aqueducts. Vivian has misgivings (“If you film, you don’t have to live”) but learns to use the camera herself, and even steer the yacht.

Finally there is an exceptionally discreet effects track. The home-movie scenes are eerily silent because there’s no voice-over, but occasional noises are dubbed in, and very rarely there’s a snatch of music. On the whole, the absence of musical cues for emotion renders the pictures and the diary texts all the more powerful. (Compare the emotional tug of Jóhannsson’s score for Last and First Men, a film that also “overwrites” mysterious visuals with a text sourced to a woman.) The result is a dry, unsentimental treatment of a crumbling marriage in the midst of Europe’s postwar boom.

Out of 29 hours of found footage Nuria Giménez and her colleagues have fashioned a fascinating film that is at once pure documentary and creative fiction. I like to think of it as another way to assemble a narrative–at one level simple chronology of a cosmopolitan couple’s life, on another the hidden story of voyages to Italy and elsewhere. I kept seeing the ghosts of Bergman and Sanders in this couple on the modern Grand Tour.

I knew about none of these films before encountering them at VIFF, which is of course one reason we cherish this and all other festivals. Granted, there’s reassuring pleasure in seeing the latest accomplishments of established and esteemed old hands (here Ozon, Petzold, Vinterberg, Rasoulof et al.). Just as valuable, though, is the jolt of seeing newcomers present beguiling variants on familiar traditions. Three of these films, as far as I can tell, are first features, and they offer fresh takes on stories we thought we’d seen before.

All are graced with sharp cinematic intelligence and offer pointed commentary on lives lived now and back then, close to home or far away. All remind me of why this VIFF wing is called Panorama. Every movie widened my vision.

Thanks, as usual, to Alan Franey, PoChu AuYeung, Jane Harrison, Curtis Woloschuk, and their colleagues for their help during the festival. Thanks as well to programmer and consultant Shelly Kraicer for background on Memories to Choke On.

You can sample the films in their trailers: Tales of the Lockdown is here; Memories to Choke On is here; Sarita is here; and  a particularly shrewd one for My Mexican Bretzel is here (incorporating, I think, footage not in the film). Giménez’s film won the Found Footage Award at Rotterdam. If you insist on knowing about how her film was made before seeing it, you can check this Film at Lincoln Center interview.

I hope other festivals, and streaming services, and even theatres will pick up all these films for wide distribution.

My Mexican Bretzel (2019).

Tiger on Beat (1988).

DB here:

Simple equipment includes, but is not limited to, knives, pistols, shotguns, ropes tied to shotguns, surfboards, chainsaws, etc.

Herewith another attempt to brighten your days with a choice film sequence that never fails to bring a foolish grin to my face. Apologies as ever to Ken Jacobs for my swiping his title.

Tiger on Beat (aka, but less pungently, Tiger on the Beat, 1988) is prime Hong Kong showboating. This final scene assembles some of the greats—Chow Yun-Fat, Gordon Liu Chia-Hui, Chu Siu-Tung (too little to do)–and near-greats like Conan Lee Yuen-Ba, who gets points for heedlessly executing the stunts Chow and Chow’s doubles can’t. Lau Kar-Leung (aka Liu Chia-Liang), one of Hong Kong’s finest directors, imbues both the staging and the editing with the crisp, staccato rhythm that this tradition made its own, and that few American directors have ever figured out. (It’s a long clip, so it may take a little time to load. In addition, our Kaltura operation is having problems, so you may want to try different browsers.)

Come to think of it, this little-stabs entry contains some fairly big stabs of its own.

The whole film is worth a look. Opening scenes feature Chow in outrageous threads, the very opposite of a cop in plainclothes, and there’s a fine car chase in which many risk life and limb. But this sequence, lit high-key so that every splash of saturated color pops, is for me the highlight, a tour de force of action cinema. Probably not for the kids, but what do I know about kids?

Sequences like this were what drove me to teach Hong Kong film and write Planet Hong Kong. They also impelled Stefan Hammond and Mike Wilkins to write Sex and Zen and a Bullet in the Head (1996), the most deeply knowledgeable fanguide to this glorious cinema. Stefan followed it up with Hollywood East: Hong Kong Movies and the People Who Made Them (2000). Now Stefan and Mike have effected a merger of these and updated and expanded them. They’ve also recruited a band of other Guardians of the Shaolin Temple: Wade Major, Michael Bliss, Jeremy Hansen, Jude Poyer, David Chute, Dave Kehr, Andy Klein, Adam Knee, Jim Morton, and Karen Tarapata.

The result is another indispensable volume, More Sex, Better Zen, Faster Bullets: The Encyclopedia of Hong Kong Film. The recommendations are sound, the plot synopses are nearly as much fun as the movies, and the authors have wisely retained chapter titles like “So. You think your kung fu’s. . . pretty good. But still. You’re going to die today. Ah ha ha ha. Ah ha ha ha ha ha.”

They weigh in on today’s sequence: “This gory Armageddon-duet consistently scores on Top Ten End-Battle Lists among HK film aficionados.” Makes me even more confident to recommend it to you. They add that the credits music is “a hard-rocking theme song by HK power diva Maria Cordero.” So I let it run.

I analyze this and other action sequences in this blog entry. An appreciation of Lau Kar-Leung is here.

For more little stabs, check out earlier entries in this series.

Chow Yun-Fat gets his daily dose of egg yolks (Tiger on Beat).

The Hong Kong Film Critics Society has just published a Chinese long-form translation of the second edition of my Planet Hong Kong: Popular Cinema and the Art of Entertainment. It can be ordered from the HKFCS bookshop. Sample pages and further information can be found here. I’m grateful to Li Cheuk To, Alvin Tse, and their colleagues for preparing and checking the text and finding nice pictures.

That second English-language edition dates back to 2011–a distant past in terms of the rapid changes in world cinema. So for this translation, I wrote a postscript last year, and at the suggestion of Cheuk To I’m posting it here. The book is dedicated to Ho Waileng.

Revisiting Planet Hong Kong

Raymond Chow Man-Wai and Louis Cha Jin Yong both died in 2018. Journalists seeking a strong hook might take these unhappy departures as emblematic of changes in Hong Kong film culture—marking the “end of an era,” as we say. But Chow retired from the scene in 2007, and Cha finished revising his classics at about the same time. They stand, of course, as towering figures in Chinese cinema, but from my perspective today’s Hong Kong film is for the most part continuing processes that started quite far back. In other words, and much to my regret, the golden era ended some time ago.

I wrote the first edition of Planet Hong Kong in the late 1990s. As I explain in the book, I had been watching some Hong Kong films since the 1970s and got interested in the 1980s creative developments. By 1995, when I first visited the territory, those developments were already fading, though that wasn’t obvious to me. The local market was becoming unstable, regional tastes and investment sources were shifting, and the mainland economy was expanding. That age, undeniably golden, was ending.

When I interviewed local executives for the book, some said that they thought Hong Kong could become the “Hollywood of China.” Perhaps, they thought, all the experienced talents and financial and technical resources of the territory would be much sought after as China opened up its market.

By the time I came to revise the book in the early 2000s, such idealism had waned. As you’ll see in the pages that follow, it became obvious that Chinese authorities had shrewdly manipulated the market and the infrastructure to build up a powerful domestic industry. The rise of that industry, along with the waning of Hong Kong film, led to the biggest growth of a national film business ever seen in history. And those processes would assimilate Hong Kong creative talent on the mainland’s terms.

Now, as the 2010s come to an end, it seems that all the trends that I traced in the 2011 edition have continued, even accelerated. From 263.8 million viewers in 2010, mainland attendance has risen to over 1.6 billion in 2017. In 2010, the mainland claimed theatrical revenue of US$1.5 billion; in 2017 those were $8.27 billion. According to official figures, 970 feature films were produced in 2017. Although most of those were not released theatrically, it still remains a colossal achievement.

Over the same period, Hong Kong cinema continued in stasis. Production hovered between 42 and 64 annual releases. Theatrical admissions were likewise fairly flat, at an average of 25 million a year. Box-office revenues in 2010 came to US$179.4 million, and moved to $237.9 million in 2017. This is a substantial increase, but rising ticket prices (seen in every film culture) is likely one cause. Part of the rise, which occurred in the mid-2000s, is probably due to the emergence of 3D exhibition, which yields premium ticket pricing. And the greater part of that box office did not accrue to local films.

Certainly Hong Kong professionals at all levels were important resources for the growing mainland industry. Stars were and still are sought for major roles, and figures from decades ago, such as Chow Yun-fat, Tony Leung Chiu-wai, Shu Qi, and Andy Lau Tak-wah, can still draw audiences. Directors Tsui Hark, Jackie Chan, Stephen Chow Sing-chee, Peter Chan Ho-sun, Chang Pou-soi, Wong Jing, Johnnie To Kei-fung, and Stanley Tong Gwai-Lai found success in China, mostly with coproductions. The biggest coup of the era, Wolf Warrior 2 (2017; above) with its 154 million admissions, came from Wu Jing, a veteran actor and martial artist in Hong Kong films. Just as important, Edko, Emperor Motion Picture Group, and other local companies gained from producing movies for the mainland audience.

More broadly, the mainland box office was keeping Hong Kong film alive. A “local” film was likely to have mainland investment, and when it played there it had a good chance of making much more money than at home. SPL 2: A Time for Consequences (2015) took in less than US$2 million in Hong Kong but won over $90 million in China. Wong Jing’s From Vegas to Macau 2 of the same year captured $154 million there, as opposed to $3.6 million in Hong Kong. Through the 2010s, even a moderate success on the mainland could recoup far more money than it could in the tiny local market. To some extent the growing market to the north replaced the regional South Asian market that had sustained Hong Kong film in earlier decades. (How that market was lost is traced in Chapter 3.)

China cultivated homegrown directors as well, especially those who adapted conventions of Hong Kong and South Korean romantic drama and comedy to the local milieu. For any year, then, the top twenty films at the Chinese box office typically consisted of a mix. There would be imports (nearly all from Hollywood), domestic films by prestige directors (Zhang Yimou, Feng Xiaogang et al.), local genre films by younger hands, and two or three big box-office attractions steered by Hong Kong directors.

Coproductions that found mega-success in China didn’t register as strongly in Hong Kong. Tsui’s Flying Swords of Dragon Gate (2011), Jackie Chan’s CZ12 (2012), Peter Chan’s American Dreams in China (2013), Raman Hui’s Monster Hunt (2015), and Tsui’s Journey to the West: The Demons Strike Back (2017) all failed to crack the local top ten. Stephen Chow seems to have lost his hometown following: Journey to the West: Conquering the Demons (2013) failed to score big there, while The Mermaid (2016) did, but in seventh place, below Marvel superheroes and the local thriller Cold War 2.

Not that the territory’s audience was particularly loyal to locally-sourced product either. The waning attendance I noted in Chapter 10 persisted. For the period 2010 to 2018, no more than two local films won a place in any year’s top ten. For three of those years, none did. In 2018, Project Gutenberg ranked number 12, the only local film to appear among the top thirty contenders.

Granted, in most countries, especially small ones, domestic films don’t get big box-office returns. Hollywood films dominate, with only one or two local productions finding a place on the year’s top ten. Still, those of us who remember when Hong Kong films ruled the local market have to see the stagnation as saddening. Nonetheless, with China offering many more opportunities for investment and rewards, it’s remarkable that there remains a local industry at all—and one turning out four or five dozen features a year.

Those films have tended to follow the templates established decades ago: romantic comedies, domestic dramas, films of social comment, and urban action pictures. Filmmakers have updated those genres with digital production and mostly skillful use of modern technologies of color control, computer effects, and elaborate camera movements, including the use of drones for aerial shots. But anyone familiar with classic Hong Kong film will recognize the persistence of traditional plots and story premises. Golden Job (2018) brings back the rascals from the Young and Dangerous series to execute a heist, under circumstances that strain their brotherhood. Project Gutenberg (2018) revisits the Chow Yun-fat mythos with a counterfeiting story (shades of A Better Tomorrow) that allows him to wear white suits, brandish guns in both fists, and participate in a twisty plot that owes something to the 1990s narrative stratagems I discuss in Chapter 9.

The continuity should hardly be surprising, because a great many veteran creators are still active. Producer Raymond Wong Pak-ming, who co-founded Cinema City and went on to create Mandarin Films and Pegasus Motion Pictures, continues to release films. Yuen Woo-ping was a choreographer and director in the 1970s and achieved worldwide fame with The Matrix (1999) and Crouching Tiger, Hidden Dragon (2000); he recently directed Master Z: The Ip Man Legacy (2018). Ann Hui, Tsui Hark, and many other directors from the 1970s remain top figures in a film culture that offers many opportunities to venerated talents.

Although I’ve long admired Hong Kong films in many genres, readers of of Planet Hong Kong know that I believe that the action film—as wuxia pian, kung-fu movie, or cops-and-robbers thriller—was the area of its most long-lasting contribution. The tradition of powerful physical action, gracefully executed and forcefully staged and cut, was a genuine contribution to the history of film as an art form.

For that reason it’s a pleasure to report that the “ordinary” action pictures of the last decade have by and large maintained that tradition. Donnie Yen Ji-dan, an actor who chooses intelligent projects, endowed films like Kung Fu Jungle (2014), the Ip Man vehicles (2008-2019), and Chasing the Dragon (2017) with vivid, exciting sequences. He and other filmmakers seem to have abandoned the looser camerawork of the early 2000s and returned to precision shooting: fixed camera, instantly legible compositions, and a flow of movement across shots that can accelerate, slow, or halt, all in the service of impact on the viewer.

Still, in the hands of a skillful craftsman any technique can work. Benny Chan Muk-sing’s White Storm (2013), a full-bore male melodrama in the John Woo manner, mixes run-and-gun handheld style with a revival of the forceful compositions and crisp editing of the heroic-bloodshed days. Cheang Pou-soi’s Motorway (2012) invests a simple plot with excitement through nearly abstract shots of cars gliding through streets and alleys, augmented by stretches of ominous silence.

Similarly, I see the positive legacy of the Infernal Affairs series (2002-2003) in franchises like Overheard (2009-2014) and Cold War (2012, 2016). While not as tightly contained as the trilogy, these films benefit from plotting that is less episodic and more finely woven than we find in the policiers of the 1980s. They also judiciously insert florid action sequences, creating a sort of middle ground between the bureaucratic intrigue of Infernal Affairs and the more extroverted spectacle of something like Police Story (1985)—or, come to think of it, any of Jackie Chan’s Police Story titles.

There’s much to be said about Tsui Hark’s PRC adventure sagas as well, particularly in their use of 3D. (The Taking of Tiger Mountain, 2014 above, is a mind-bending use of that technology.) But for my purposes here I’d like to focus on two other major talents that I analyzed in the second edition. Both made outstanding contributions to the action picture in the years since the second edition was published.

Wong Kar-wai’s The Grandmaster (2013), despite being circulated in varying versions, remains for me a powerful achievement. It carries on Wong’s persistent experimentation with decentered narrative, following not only Master Ip Man but also his chief rival Razor and Gong Er, daughter of Ip’s one-time adversary. As I suggest in a blog entry  this diffuse treatment of the major characters may bear the traces of a multiple-protagonist plot reminiscent of Days of Being Wild. In addition, through strategic flashbacks and shifts from character to character, this “chaptered” film evokes the interrupted and embedded story lines of other Wong films.

Stylistically, The Grandmaster makes fresh use of distended time and slow-motion imagery; these are conventions of the kung-fu genre as well as a signature of Wong’s work. More unusual is what I call in the blog entry the “mosaic” texture he builds up through close-ups that can be put in various places in one scene or another, or even one version or another. In general, I think that Wong alters the thematics of the martial-arts film by emphasizing Gong Er’s tragic dilemma: defeating the man who killed her father both sustains and erases her family’s legacy. And, as we might expect with Wong, the film strikingly parallels martial-arts prowess with impulses toward romantic love.

Another major film of 2013, Johnnie To Kei-Fung’s Drug War, is no less characteristic of its creator. (I analyze it in another blog entry.) A cat-and-mouse intrigue between crooks and cops, it depends heavily on our filling in gaps and reading characters’ minds. Police officer Zhang tries to penetrate a drug-smuggling outfit, and he devises a perfect To/Wai Ka-fai strategy: He sets up two meetings with two kingpins who don’t know each other. At each meeting Zhang impersonates the other guy. This game of shifting identities, of symmetry and doubling among roles, is a common narrative device of the Milkyway films, but in Drug War it’s given new urgency and a great deal of suspense. One economical shot brings the two unsuspecting gangsters together in the same frame as they leave and enter elevators.

At the same time, the informant Timmy is playing his own game—one that it may take a couple of viewings to decipher. As in The Mission (1999), many scenes of Drug War consist of men looking at each other, trying to divine hidden intentions—here, framed in the simplest possible shots, mere faces seen inside adjacent cars. Timmy’s eventual double-cross culminates in one of the cruelest shootouts to be found anywhere in To’s work; its bleakness recalls the end of Expect the Unexpected (1998). Throughout his career, To’s originality and craftsmanship in this rich genre have made him one of the great contemporary directors.

Wong completed only The Grandmaster in the years I’m considering, but To remained quite productive. Romancing in Thin Air (2011) and Don’t Go Breaking My Heart 2 (2013) returned to the mode of white-collar romance that Milkyway had made its own, while The Blind Detective (2013) combined that eccentric tone with an off-center cop premise recalling Mad Detective (2007). Life without Principle (2011; discussed in this entry) was a striking use of multiple-character plotting to make incisive points about the financial crisis.

Office (2015), an adaptation of Sylvia Chang’s popular play, was at once a flamboyant musical and an experiment in 3D. In Three (2016) To took up the challenge of a tightly circumscribed time and space, tracing the raid on a hospital ordered by a triad who’s there in police custody. Milkyway produced films by others, notably Motorway and Trivisa (2016), an opportunity for three first-time filmmakers to collaborate on a feature with three intersecting story lines. This last effort was in keeping with To’s dedication to creating programs and award competitions for newcomers to the industry. He remained one of Hong Kong’s most imaginative and tireless creators.

I should mention one more tendency, and it’s an encouraging one. Both editions of Planet Hong Kong pointed out that the Hong Kong people, contrary to the stereotype, actually cared a great deal about politics, especially after 1989. Recent years have seen a resurgence in films explicitly about activism in the territory. An early example is Matthew Tome’s documentary Lessons in Dissent (2014), a stirring account of struggles over educational policy and voting rights, featuring the most heroic 15-year-old I’ve ever seen. The 2014 Umbrella Revolution brought forth Evans Chan’s Raise the Umbrellas (2016) and Yellowing (2016; below) by Chan Tse Woon of Ying e chi  There was also the ambitious speculative fiction Ten Years (2015), an ensemble of stories forecasting political repression in 2025. It’s very encouraging to see these efforts to insist on free speech and social criticism.

Finally, it’s worth pointing out how much classic Hong Kong film anticipated developments in Hollywood. The comic-book franchises that found new popularity with X-Men (2000) and Spider-Man (2002) and the Dark Knight trilogy (2005-2012) feature chivalric warriors with extraordinary fighting skills and weaponry. Like the knights-errant of wuxia fiction and film, these superheroes can leap high in the air and subdue villains with secret fighting techniques. Some, like Iron Man, have an equivalent of “palm power.”

Sometimes the American films have acknowledged their sources in Asian martial arts traditions, as when Batman trains as a ninja (Batman Begins, 2005) and Doctor Strange studies under a sifu in his 2016 film. The combat scenes, full of flips and somersaults, owe a great deal to the acrobatic traditions on display in Hong Kong cinema. If the result lacks the precision and visceral punch we find in classic Hong Kong films, it’s still worth noting that Westerners have learned that kung-fu, fights in mid-air, and elegant swordplay look cool on the screen. Hollywood should thank Hong Kong for helping invigorate the American action film.

A few words about what the original book tried to accomplish. At the most basic level, I wanted to understand Hong Kong cinema as an industry, an artistic tradition, and a cultural force. At the same time, I wanted to study it as an example of a popular cinema, one that developed strategies of storytelling and style and emotional appeal that were accessible to millions of people around the world. I wanted to analyze its unique contributions to the development of film art, so that meant I had to do some comparative work, situating Hong Kong film in relation to other traditions—most notably, that of Hollywood. At another level, I was interested in particular genres, especially the action film, and directors. As a result, parts of the book—mostly the “interludes”—are devoted to a particular filmmaker or group of filmmakers. And while I expected that many readers would already be Hong Kong film fans, I wanted to persuade skeptical readers that this national cinema was worth respect. This overall project I tried to amplify in the second edition you’re now reading.

Since the last edition, I have not followed Hong Kong cinema as intensively as I would have liked. Other projects have diverted me. But I have never lost my admiration for this cinema, this culture, and this citizenry. Watching Hong Kong films and visiting the territory have added a new dimension to my life.

From my first stay in 1995, when Li Cheuk-to introduced himself to me during the festival, through many visits over the decades, I have always treasured my friends there. So many people helped me in my research—people attached to the festival, to the archive, to the industry—that to list them all would add too much to this already overlong postscript. But they are mentioned throughout the book, and I hope they know how much I appreciate their generosity over the years. I’ll be happy if anything I’ve done here and elsewhere, in other writing and teaching, have helped film lovers better appreciate the astonishing contributions of Hong Kong film to world cinema artistry.

Among those valued friends was the kind and dedicated Ho Waileng. A tireless worker for the festival, she also translated the first version of Planet Hong Kong into Chinese. She remains in the hearts of everyone who knew her.

P.S. 10 August 2020: We in the US are now accustomed to being shocked but not surprised. I woke up to learn that Jimmy Lai, maverick mogul and publisher of Apple Daily, and many of his colleagues were arrested under the new “national security” law. It’s ironic that President Trump, who  has reportedly sought to jail our journalists, moved quickly to place sanctions on Hong Kong earlier this year. The latest crackdown may be a response to the U.S. condemnation of the bill’s restrictions on free speech. (I discussed them here.)  An arrest warrant is out for an American citizen living in the U.S. because he advocates democracy for Hong Kong. A coalition of Democratic and Republican senators and representatives have sponsored legislation to widen  refugee status for Hong Kongers. Another irony: It’s called the Hong Kong Safe Harbor Act.

Ho Waileng at Angkor Wat, 2006. Photo by Li Cheuk To.