Archive for the 'Art cinema' Category
February and March have been good to silent cinema. Time for a round-up of some highlights as we impatiently anticipate Il Cinema Ritrovato, coming up in a little over two months.
Publications on Albert Capellani
In reporting on the 2010 and 2011 programs of Il Cinema Ritrovato, I highlighted one of the festival’s major revelations, that of the silent films of Albert Capellani. These generous doses of Capellani’s splendid films were put together by Mariann Lewinsky, who realized his importance after she included some of his shorts in her annual “Cento Anni Fa” programs. In my entries I argued that Capellani was revealed as one of the early cinema’s great masters. (The 2010 entry is here, and the 2011 one here.)
Not surprisingly, during the intervening years, scholars have been busy researching Capellani’s films and career. March 6 to 24 saw a major retrospective at the Cinémathèque Française. (Information on the program is still available online, as is a detailed press release.) Shortly before it began, the first biography appeared: Christine Leteux’s Albert Capellani: Cineaste du Romanesque, with a foreword by Kevin Brownlow.
Leteux discovered Capellani in May of 2012, thanks to seeing Notre-Dame de Paris and Les Misérables at the Forum des Images in Paris. Setting out to learn more about the filmmaker, she realized how thoroughly his memory had nearly vanished from film history. She sought out and received the cooperation of his grandson, Bernard Basset-Capellani, whom she describes as “intarissable” (inexhaustible) on the subject.
The result is a solid, traditional biography, with chapters mostly organized around the companies for which Capellani worked (Pathe, SCAGL, World, Mutual, and so on) and some of his key films (Les Misérables, The Red Lantern). The prose style is easily readable French, at least to someone like me with an average knowledge of the language. For an interview with Leteux concerning the book, see here.
The book is on sale at the Cinémathèque’s shop, which unfortunately does not sell online. It was supposed to be available on Amazon.fr, but so far is not. The easiest way for those outside France to order it is through three third-party book-sellers on amazon.fr, all offering it at the cover price of 14.90 €. Leteux’s book is a vital source for anyone interested in early cinema.
I was pleased to see that the last chapter ends with some quotations from my second entry on Capellani, ending with “With the end of the main retrospective, however, it is safe to say that from now on anyone who claims to know early film history will need to be familiar with Capellani’s work.”
The book includes a filmography and list of films available on DVD. These include a new one, a restoration of The Red Lantern by our friends at the Cinematek in Brussels, available on Amazon.fr or directly from the Cinematek’s shop.
The French-language historical journal on cinema, 1895, timed its March, 2013 issue to coincide with the Cinémathèque’s retrospective. It is entirely devoted to Capellani. I have not had a chance to see it yet, but the table of contents is available here. The only online purchasing source for individual issues I have found is here; the page gives a lengthy summary of the contents.
Mariann continues to search for more surviving prints for restoration and eventual inclusion in future editions of Il Cinema Ritrovato. She has sent me some tantalizing news about recent discoveries and restorations. There will be a third Capellani season in 2014. This will probably include some of the director’s American films: Social Hypocrites (now restored), Flash of the Emerald (the one surviving reel), Inside of the Cup (surviving but so far with no projection print), Eye for Eye (two surviving reals), Sisters, and the French film Le Nabab. Other possible restorations include House of Mirth, La belle limonadiere, and Oh Boy!
A description of the 2013 Ritrovato festival is available here.
Nanook and friends
Early this year we posted our annual list of the ten best films of ninety years ago. It featured the classic early documentary, Robert Flaherty’s Nanook of the North. In March our friends at Flicker Alley released a two-disc Blu-ray edition of Nanook paired with the 1934 Danish feature, The Wedding of Palo (Palos Brudefærd). The latter is one of those titles that one occasionally encounters on the fringes of older historical surveys, but it has been difficult indeed to see. This new print is a 2012 restoration from a George Eastman House original 35mm nitrate copy.
Nanook is familiar enough, but The Wedding of Palo is not. It was made by the Danish explorer and anthropologist Knud Rasmussen, who appears in a brief introductory passage. Clearly he was influenced by Flaherty’s work. He combines a simple fictional narrative with documentary scenes of traditional Inuit life in eastern Greenland. The basic story involves the heroine Navarona, whose brothers are reluctant to lose their housekeeper by allowing her to marry. Two men of the tribe court her and come into violent jealous conflict. Interjected are sequences of a salmon hunt, a festival, a traditional song duel between the two rivals, and a polar-bear hunt. The staged dialogue scenes involve sound recording, with no subtitles but the occasional brief intertitle to translate.
As in Nanook, the non-professional actors are remarkably natural, especially the “actress” portraying the heroine. There is a cute young boy brought in at intervals for comic appeal, and the members of the village seem always to be laughing and enjoying a suspiciously carefree life. The film has the advantage of more spectacular scenery than that in Flaherty’s film, with huge mountains and glaciers in place of the vast ice-covered vistas (see bottom image).
As usual, the Flicker Alley team has gone beyond the call of duty with this release. It includes not only the two features, but six bonus films, as described in the press release:
Nanook Revisited (Saumialuk) by Claude Massot was made in the same locations used by Flaherty. It shows how Inuit life changed in the intervening decades, how Flaherty consciously depicted a culture which was then already vanishing, and how Nanook is used today to teach the Inuit their heritage. Nanook Revisited was produced in 1988 on standard definition video for French television. Dwellings of the Far North (1928) is the igloo-building sequence of Nanook re-edited and re-titled as an educational film; Arctic Hunt (1913) and extended excerpts from Primitive Love (1927) are by Arctic explorer Frank E. Kleinschmidt; Eskimo Hunters of Northwest Alaska (1949) by Louis deRochemont shows many activities seen in Nanook thirty years after, and Face of the High Arctic (1959) depicts the ecology of the region, produced by the National Film Board of Canada.
Altogether, the films run an impressive 281 minutes. There’s also a booklet with excerpts from Flaherty’s book, My Eskimo Friends, an essay by Lawrence Millman, “Knud Rasmussen and The Wedding of Palo,” and notes on the films.
Snow White and the Seven (?) Bullfighting Dwarves
In 2011, a French film, The Artist, gained huge attention in the infotainment media as a modern version of silent cinema, winning yet another Best Picture Oscar for the Weinstein brothers. It was a reasonably successful imitation of mid- to late 1920s cinema during the transition to sound. Now a much better modern silent film has arrived, Pablo Berger’s Blancanieves, a loose version of the Snow White story transposed to 1920s Spain. A famous bullfighter is paralyzed after being gored in the ring. His wife dies in childbirth and his scheming nurse marries him. She keeps his daughter, Carmen, away from her father by setting her to work as a downtrodden servant in his country estate. Upon her father’s death, the evil wife schemes to have her killed, and she escapes to the protection of a troupe of six bullfighting dwarves who, possessing uncertain arithmetic skills, bill themselves as seven bullfighting dwarves.
While The Artist was a fairly good imitation of 1920s Hollywood filmmaking, Blancanieves is a pastiche of the 1928-29 era of European silent cinema. It draws on what I have termed the International Style of filmmaking, a late 1920s blend of influences from the French Impressionism, German Expressionism, and Soviet Montage movements. One could almost pass it off as a genuine film of the era.
At times there are subjective effects à la Impressionism. A superimposition conveys Carmen’s memories of her father’s crucial instructions to her, and superimposed images of hands waving handkerchiefs present the enthusiam of the crowd’s plea for the bull to be pardoned.
This was also the period in which the power of the wide angle lens, particularly in close-ups and in low-angle shots, was exploited, initially in Soviet cinema and then all over Europe. Blancanieves is full of such shots, as in the frame at the top of this entry and in these two shots from the opening scene:
There are also montage sequences, building up to flurries of very short shots. This accelerated-editing technique is typical of both Soviet and French filmmaking of the era.
The too-frequent use of handheld camera in Blancanieves detracts somewhat from the feeling of authenticity. In the late 1920s, cameras were too heavy to be handheld. They could be strapped to the body of the cinematographer with harnesses, but that creates a subtly different look. And during the late 1920s, shots with the camera holding on a character while the background spins around behind him or her would have been achieved by placing both camera and actor on a large turntable. (This effect apparently was pioneered in Germany in the mid-1920s). But the occasional dramatic lighting effects, particularly in the climactic scene, are distinctly reminiscent of German cinema.
In general, the narrative is charming and amusing. The heroine’s pet rooster provides exactly the sort of comic relief that is common in films of the 1920s, and the story has an effective fairy-tale quality. I found the ending a bit disappointing and certainly not typical of the films of the 1920s. Still, Berger has clearly watched an enormous number of 1920s European films and absorbed their styles. He can imitate the International Style remarkably well, telling a tale that is appropriate to the 1920s and yet has a touch of humor that doesn’t belittle the silent era.
Blancanieves was released in the US on March 29 and is currently making the rounds of art-houses and festivals.
The Wedding of Palo
From Lost & Found Film Club.
While I was semi-snowbound in Evanston, IL, messages kept rolling in. Many of them were responding to my account of surrendering my 16mm movies and gear. That post’s whiff of nostalgia was caught by Gary Meyer, co-director of the Telluride Film Festival.
Don’t get me started on 16mm memories. I started showing movies in 8mm at about ten years old and by thirteen I had two for changeovers on silent classics rented from Cooper Films in Chicago. For about $2 I got a full feature and short including postage. Using my parents’ record collection I could score the films. . . .
Graduated to 16mm in high school when a local church and the library each offered use of their projectors and I started collecting prints seriously. In college I got a job in the media center showing films, cleaning prints and projectors. When the department decided to buy Bell & Howell Auto-Shreds, they sold off the old projectors for $50. I knew each machine intimately and selected the quietest, gentlest RCA 400 which I still have in a booth in my basement. One of my favorite projectors.
With 16mm projectors I have shown movies on garage doors from my apartment, in a barn, an orchard or two, and most famously on clouds, which resulted in the police department getting many phone calls about aliens.
Gary reports that his former venue, the Balboa Theatre, has given its theatrical Eiki projector to the San Francisco State University film department, but it can be borrowed back if ever needed. A more acute sense of the passing of an era was reported by program curator and Czech arts consultant Irena Kovarova:
One of the sad moments in my film history was being invited to the Czech Embassy in Washington, DC to visit a room of 16mm film piles. I was asked to pick and choose which ones should be saved and which would be chucked away (the majority). It was a collection of films that the Embassy inherited from the Communist-era offices when the staff was shipped films for their entertainment (Czech popular comedies) and of course tons of “travel” and “propaganda” stuff. It was impossible to know what was really there and a lot was mediocre, but still such a sad thing that no one could really dig in and explore.
Secrets of the Incas, and non-Incas
Projection booth, Cleveland Cinematheque.
But there was good news too. In the course of that entry, I said that 16 was “nearly dead” as an exhibition format. Trust this blog’s alert readers to give a more upbeat emphasis and offer some weighty counterexamples. Don’t hesitate to use the hyperlinks!
We still keep screening 16mm regularly at Cinema Orion, and for the moment print access is still good. We recently showed three programs of Stan Brakhage movies (from Canyon Cinema) and one programme of Rose Lowder movies (from Light Cone of Paris), all in the original format of 16mm, all prints and colours perfect.
I haven’t seen Brakhage on DVD, but those who have remarked that it is not the same thing. There is something about the special sensuality of 16mm which is essential to the Stan Brakhage experience. All of those films fill up the senses.
Besides Canyon Cinema and Light Cone, LUX in London still seems to be well-stocked with good 16mm prints in commercial distribution.
Bracing news. Antti mentions as well that he used to be able to access 16mm films made for the Finnish Broadcasting Corporation, but now the agency has realized that the prints are irreplaceable and provide digibeta copies instead. The loss for showing is a gain for preservation.
I indicated as well that colleges, universities, and museums will probably maintain 16mm prints and showings. My correspondents have confirmed it, and offer some ripe local detail. Tracy Stephenson of the Museum of Fine Arts, Houston, tells me that they have shown films since the 1930s and may be the only venue in Houston that still screens 16. They have a program of jazz shorts coming up in June.
Here’s John Ewing of Cleveland:
I still show 16mm on occasion (and two-projector 16mm at that) at both of my venues: the Cleveland Cinematheque and the Cleveland Museum of Art. In fact, I just ran the 16mm program from the 50th Ann arbor Film Festival tour last Thursday night at the Cinematheque. Last time I showed 16 at the art museum was in December when we screened an IB Tech print of Secret of the Incas, from the Academy Film Archive.
We are pretty serious about 16mm and maintain a modest collection of about 500 prints, ranging from Lumiere Brothers shorts to studio features to avant-garde to educational films to 70s exploitation trailers. As the film medium dematerializes it makes me appreciate our collection even more, vinegar and pink fading prints included!
Calling a collection of 500 titles modest makes me grin (in envy). On the university side, Jon Vickers supplies other breathtaking information:
Indiana University Cinema programs from the University’s 16mm collection on a regular basis, with 16mm screenings at least once each month. In the IU Libraries Film Archives, there are over 80,000 items, the majority being 16mm. Within that collection is Lilly Library’s David Bradley Collection, spanning the history of cinema in the US and Europe, including classic, obscure, and some unique titles. We dedicate a series each semester to the holdings within the Bradley Collection (programmed by Film and Media Studies grad students), as well as program from the educational/non-theatrical collections and holdings.
We can’t imagine a day when we will stop screening 16mm.
With that treasure house, I can see why! Pablo Kjolseth of the University of Colorado at Boulder also defends the format resolutely. Pablo has written one of the most fiery and persuasive polemics on digital cinema. Not only does his program have an extensive library, but they are still actively collecting in 16. Moreover, as home to the annual Brakhage Center for Media Arts symposium on experimental film (coming up next week), Boulder’s campus relies constantly on 16.
Hipsters, nostalgics, and toddlers
Eiki EX-9100 Professional 16mm Sound Optical/Magnetic projector with 2000-watt lamp. Currently available on eBay for $8,500.
Perhaps the most cheering news comes from those enterprising programmers of films for public venues, both for-profit and not-. Barak Epstein of the Texas Theater uses Kodak Pageants (of my fond memory) with manual changeovers and a manual audio fader. Pittsburgh Filmmmakers, writes Gary Kaboly, uses its Kinoton and Eiki machines every couple of months. He adds:
Throwing around the idea of a “classic 16mm experimental” series in the fall. Young Hipsters see attending a 16mm show as an “event.” Old Hipsters always describe what an Art House was “back in the day.”
The Cinefamily venue of LA has established itself as home to what the local paper called “pathologically idiosyncratic programming,” and 16 adds sharp spice to the mix. Here’s Hadrian Belove, the Head Programmer, on his personal quest and the formation of the Lost & Found Film Club:
I’m definitely of an age that would be post-16mm collecting, but still got hooked. One of the great appeals of 16mm for me is it feels like the final frontier for discovering true rarities. . . . It’s kind of the ultimate format for a “digger.” Finding Christian experimental films, industrial films, student films, and copies of TV movies, episodes, and even theatrical features that simply never made it to any form of video is de rigueur.
Nothing gives me more pleasure as an explorer than trolling eBay for 16mm.
I began showing things I would buy after hours to the staff here at Cinefamily, and hadn’t even considered it as a public show. Over time, some of the “kids” on the staff started buying their own 16mm ephemera, and finally proposed taking our private show public. I thought what the hell, cost is low, and we were doing it anyway. I gave them a terrible time slot I wasn’t using (10:30 on a Wednesday).
They launched this:
Anyway, the first show had 100 people, even at 10:30 on a Wed night. Maybe it’s those grilled cheese sandwiches!
Finally, I had noted that FOOFs (Fans of Old Films) had a noble tradition of gathering in annual conventions. Jessica Rosner, film scout extraordinaire, writes of screenings at the upcoming Syracuse Cinefest: “The majority of films will STILL be in 16mm and they will be films that are rarely available to be seen any other way.”
A further note from Pablo Kjolseth brings things back to Gary Meyer’s childhood and the FOOF in us all. Pablo hosts summer screenings in his back yard.
My Eiki Xenon projector shoots through a guest-room window to the screen in the backyard – transforming the guest room into a “projection booth” of sorts. The next [picture] is a nice ominous shot of Darth under stormy skies. . . . Although I’ve played around with some digital screenings, everyone prefers the 16mm shows. And this even though I don’t do reel-changes or employ a take-up tower – thus having small intermissions between each reel change. These intermissions are quite popular, as it allows folks time to refill their drinks, go to the bathroom, and comment on what they’ve seen so far.
As many as 60 people might show up for any screening. As the children in the neighborhood are always entranced by the projector, I try to make sure to have a couple family-friendly screenings every summer. My neighbors are great: they’ve even tolerated backyard screenings of such titles as DAWN OF THE DEAD and THE TEXAS CHAIN SAW MASSACRE – admittedly poor choices, given that in the summer heat most people sleep with their windows open and late at night they might not appreciate all the screaming and, well, chainsaws. But, so far, no complaints!
None from my end, either. Is it just me, or does Darth look more menacing here than in any other setting?
After reading these communiqués, two thoughts. First, a great many programmers are working very hard to track down and screen unusual items for their audiences. These folks and their peers are committed to exploring cinema along routes that bypass the multiplex. Who wouldn’t rather watch Secret of the Incas than, say, The Last Exorcism Part II?
My second thought comes with a pang. Was I wise to clear out my 16 collection? Our department and other collectors benefit, but still… A basement will dry out, but films that are gone are gone.
Thanks to all who wrote me, and to the Art House Convergence list serve for its stimulating conversations.
Man on Fire (Tony Scott, 2004); The Suspended Step of the Stork (Theo Angelopoulos, 1991).
In January of 2012, while shooting The Other Sea, Theo Angelopoulos was struck by a motorcyclist and died soon afterward. In August, Tony Scott committed suicide by jumping off Los Angeles’ Vincent Thomas Bridge.
Both men mattered to cinema. But which cinema?
From 1970 onward, Angelopoulos produced solemn films about Greek history, world war, emigration, and the collapse of struggles for political change. His hallmark was the extended—some said excruciating—long take. He presented his work as that of a thoughtful and passionate intellectual, a witness to history (or as he sometimes said, History) who was telling us hard, melancholy truths. His work received little mainstream distribution outside Europe and Japan, and some of his best films weren’t circulated nontheatrically or on video. Severe and abrasive, he alienated powerful members of film culture and was reported to have responded sourly when he did not win Cannes’ top prize.
By contrast, after Top Gun (1986), Tony Scott came to be the prototype of the ADD Hollywood director, a master of the blockbuster action picture. He gleefully marshaled visceral technique to jolt the eye and hammer the ear. His movies were unabashed booty calls, spotlighting female pulchritude in a tone of laddish camaraderie in an all-male milieu (sports, the military, the workplace). Not lacking intelligence, he avoided the sweeping pronouncements that made Angelopoulos look pretentious, but his early partnering with Simpson and Bruckheimer stamped him as raucously vulgar. He even dated Brigitte Nielsen.
Déja vu (2008); Eternity and a Day (1995).
The statuesque versus the kinetic, the monumental versus the ephemeral, ponderousness versus cheap flash: To all appearances, these men lived in different cinematic worlds. Their careers were oddly counterpointed too. Angelopoulos, a festival darling in the 1970s and 1980s, became more unfashionable. By the time of his last release, The Dust of Time (2009), some critics were openly scornful. Scott faced gibes from the start but won some critical respect in the 2000s. After his death, critics were calling him a master. To many, Angelopoulos’s stubborn allegiance to 1970s modernism looked old hat, while Scott’s bodaciousness and eye candy seemed to have finally seduced audiences and critics alike.
I confess that both give me qualms. When Angelopoulos strains for significance, as he does at many moments throughout his oeuvre and almost constantly in The Dust of Time, he arouses all my impatience with pretentious Eurocinema. When Scott builds a scene out of Fuck-you-motherfucker dialogue and lingering views of pole dancers he reminds me of just how low contemporary American cinema can sink. And the style of each one can become predictable–an angled shot down a street portends a pan in Angelopoulos, while once somebody sits down in a Scott movie the camera is likely to start to twirl.
Despite these misgivings, I find that I can admire and enjoy both men’s films quite a lot. Their most venturesome work offers us powerful experiences, and they can teach us things about cinema—not least, how creative filmmakers can rework the medium and its historical traditions.
And their worlds overlap at least a little. Both men treat cinema as an art of scale. To see Man on Fire (2004) or Alexander the Great (1981) on home video, no matter how big your monitor, is to shrink the films fatally. Correspondingly both men relied on spectacle, stuffing the screen with sweeping, startling effects. True, Scott’s spectacle is maximalist, while Angelopoulos’s is austere. Yet once you’ve calibrated your bandwidth, the train that rumbles through the migrant camp in The Weeping Meadow (2004) becomes no less rattling than the rogue locomotive in Unstoppable (2010). “Go big or go home” might be each man’s motto.
Both play games with narrative as well. As early as The Hunger (1983) Scott’s incessant crosscutting uses the soundtrack of one line of action to comment on another. The time looping of Domino (2005) and Déja Vu (2008) creates flashbacks, replays, revised outcomes, and jumping viewpoints. More sedately, Angelopoulos perfected the time-shifting long take. The camera movements of The Traveling Players (1975) glide among different eras. From scene to scene, Angelopoulos will provide few marks of tense. Scene B may follow A, or precede it by several years, and no Hollywoodish superimposed title will help us out. It may be several minutes before we realize that decades have passed.
Yet the time-scrambling both directors enjoy isn’t wholly at the service of drama. Storytelling takes on a curiously subsidiary role in their work. Neither filmmaker, it seems to me, is centrally interested in probing what many of us take to be the core of narrative—character psychology. This isn’t to say there aren’t poignant moments and glimpses of inner lives. But each director also leaps beyond them.
I think in fact that Tony and Theo explore what happens when narrative slips away, when cinematic textures and patterning are allowed to override drama—to inflate it, deflate it, thrust it to one side, take it as a pretext for something more tangibly enthralling. Both filmmakers seek to shape our perception and emotion, letting the fluctuations of images and sounds engender a kind of mesmeric attention in themselves.
They accomplish this within two different traditions, that of modern Hollywood and that of “art cinema.” Yet they share a commitment to going beyond the given: Each director pushes his tradition to a limit.
Déja vu (2008).
Scott’s tradition is, most broadly, Hollywood narrative cinema, and up to a point he plays along. The plots are propelled by goal-directed characters who clash with others, and the results are contests (Top Gun, Days of Thunder, 1990), investigations (Beverly Hills Cop II, 1987; Man on Fire, Deja Vu), pursuits and conspiracies (Revenge, 1990; The Last Boy Scout, 1991; True Romance, 1993; The Fan, 1996; Enemy of the State, 1998; Spy Game, 2001; Domino), and ticking-clock suspense situations (Crimson Tide, 1995; The Taking of Pelham 123, 2009; Unstoppable).
At the center there usually stands one man, or a duo, who must undergo a test of courage and resourcefulness. In The Fan, an example of what Kristin has called the parallel-protagonist movie, a normal guy finds himself pursued by an obsessed admirer. A woman might serve as a gutsy partner, as in True Romance, or the object of the quest (Revenge, Spy Game), or the reward for success (The Last Boy Scout, Unstoppable). Only Domino has a female protagonist who survives through being as abrasive, dirty-minded, and foul-mouthed as her male partners and adversaries. Yet by her own admission, she has daddy issues and a longing to return to cozy wealth.
At bottom, then, Scott worked with straightforward pulp stories, and for about a decade he played them in the proper spirit. But with Enemy of the State (1998) he began to use the slipperier narrational strategies spreading through Hollywood of his time. Like Tarantino, who supplied the script of True Romance, Scott became willing—inspired, he suggests, by rock’n’roll and the films of Nicholas Roeg—to go a little wild.
His scripts started playing with what we usually call point of view. Some films become markedly, not to say traumatically, subjective. Spy Game splits the protagonist figure into two and gives us each one’s standpoint on the action. The Fan, from Peter Abraham’s fine novel, tracks a man’s obsession as it turns deadly. Man on Fire plunges into John Creasy’s mental world as he distills pain, guilt, piety, and alcoholism into a merciless sadism.
By the time we get to Domino, story presentation is pitilessly disjunctive. The main action is bracketed by a conventional frame showing the heroine telling her story to a police officer. A good thing, too; we couldn’t follow the action without her commentary. The tale fractures into quickfire AV displays, with pauses, backing-and-filling, alternative outcomes, and even written titles, as if we were getting the most juice-jangled PowerPoint talk in history.
Another multiplication of perspective takes place via spy games. Most directors situate modern surveillance techniques within their story world; Paul Greengrass seems happiest shooting people bent over workstations. When your average director gives you a swooping helicopter shot, you don’t take it as the POV of a sinister government agency or a sensationalistic TV livecam. In Scott’s late films you’re likely to. He realized that all today’s security cameras, cellphones, and hostile eyes in the sky can do two useful things. They can chop story space and time into teasing fragments, and they can refresh the shot’s visual texture.
For quite some time Hollywood movies have used television for exposition. Characters tap into the flow of story events via TV broadcasts, and sometimes, as in The Siege (1998), the film simply cuts in news clips presented directly to us, without any mediating character. Passages like these, a contemporary equivalent of the newspaper headlines and radio broadcasts of classic studio cinema, usually smooth out the plot, linking things concisely.
But Scott takes pleasure in playing up the disparities among the footage, cutting from “direct” presentation of material to mediated images and sounds. In the conspiracy films, the video images seem to be coming from a vast image bank or database that the film is sampling on the fly. Moreover, the constant interruption of one shot by another, seen on computer or news broadcast or spycam, creates a nervous visual narration. In effect, Scott imports the mixed-format collages of Stone’s JFK (1991) into the action film (with more skill than Stone summoned up for Natural Born Killers of 1994 and U-Turn of 1997).
At the level of presentation, though, a narrower tradition shapes Scott’s style. In interviews and director commentaries he ceaselessly reminds us that he started out as a painter, and he has, I think, brought a fresh pictorial intelligence to the action film.
Too much is not enough
Days of Thunder (1990).
Like Michael Mann, Scott seems to have felt the need to give the action picture a dose of self-conscious artistry. The problem was the competition. The gold standard of the genre emerged in 1988 with the poised, tightly-woven classicism of John McTiernan’s Die Hard. How was an ambitious director to match that? Most directors were embracing variants of a style I’ve dubbed “intensified continuity”—fast cutting, simple staging, polar extremes of lens lengths, almost constant camera movement. The efficient but routine Richard Donner and Renny Harlin worked along these lines, while Michael Bay represented the style in almost pristine form. But what if a director who had trained as a painter at the Royal College of Art could take intensified continuity into new territory?
So yes, go along with the trend toward fast cutting; but make it even faster. In an era in the average shot in the average film runs between 3 and 5 seconds, why not make them 2 seconds? Or less? This was Scott’s choice from The Fan (1996) on. He seldom repeats a setup, largely because he has so many cameras stationed on the perimeter of the scene. Man on Fire contains at least 4100 shots, Domino over 5000, but perhaps we will ever know just how many. Long passages are built out of multiple exposures, superimpositions, stop-and-go motion, and color shifts within a “shot.” The cut ceases to be a firm boundary as layers float up and slip away.
At times Scott, like Vertov in Man with a Movie Camera and Pat O’Neill in Power and Water, simply abandons the concept of a discrete shot, letting images seep through his frame.
And yes, move the camera; but move it in arabesques quite different from McTiernan’s unfussy following shots and tense track-ins. In particular, take the swirling camera as a given but then pivot your subject a bit as well. Cutting from one rotation to another can yield a little ballet of sculptural solidity, with barriers gliding by in the foreground and bursts of tonal values throughout. Here’s an example from Unstoppable.
In the 1980s and early 1990s films, Scott mixed haze and sharpness. Some scenes would be shot in metallic or earth tones and swathed in those smoky layers brother Ridley had popularized in Blade Runner. Other scenes would boast silhouettes, crisp edges, and blocks of bright color. Consider these images from Revenge, The Last Boy Scout (2 frames) and True Romance.
All framings–long-shot, medium-shot, close-up–tend to be covered by several cameras with very long lenses, which flatten and abstract the image. Later, having discovered the power of cross-processing reversal stock, Scott mostly gave up haze for what he called hyperrealism: high contrasts, along with Hockneyish color ripeness and thick but still transparent shadow regions.
Scott adds to the canons of intensified continuity the punch of the axial cut, that shot change that yanks figures toward or away from us (an effect that his last films mimicked by snap-zooms). Combined with long lenses set at various distances, this option creates a sense of constantly losing and refinding the point of the shot. As Connie swivels during a later stretch of the Unstoppable scene, the axial cut with different backgrounds pins her against varied blocks of color.
Critics complained that Scott’s style reminded them of MTV videos and commercials, a great number of which the Scott brothers produced. But there’s nothing inherently wrong with filmmakers drawing inspiration from advertising (as painters like Warhol and Stuart Davis did) or from video clips (as Wong Kar-wai seems to have done). What matters is what you do with your sources. It seems clear that Scott subjected these techniques to a new pressure, using them to thrust current norms to new extremes.
Intensified continuity, as I argued in The Way Hollywood Tells It, offers a mannerist version of classic continuity. If that’s accurate, then we might say that Scott provides a Rococo variant of intensified continuity itself. Michael Mann, another pictorialist, is more of a purist, seeking a sober gravity, while Scott doodles and scrawls across the surface of his scenes. Not only does he interpose reflections, rain, dust, and other particles between his subjects and us, but he reiterates lines of dialogue via supered titles.
Mann lets us soak up his images, but Scott tosses out one gorgeous composition after another in bewildering profusion. In the accelerated late films, they barely have time to register. The film seems to whisk away under our eyes. Shots lack an organic arc; they’re lopped off. Partial impressions pile up, defeating our urge to dwell on a composition. Sometimes you can’t trust your eyes. During the kidnap scene of Man on Fire, a thug prepares to shoot back at Creasy as a burst of flame is reflected in his car.
Problem is, nothing has caught fire in the scene; for once, no explosions. It’s purely a crazy jolt, literalizing the idea of a “firefight” without any realistic motivation.
These techniques are motivated to some degree by story demands: the need to suggest a mental state, to portray a heroic posture, or to amp up a fight or chase. But Scott’s visual and auditory handling exceeds the demands of clear storytelling. He wraps the most perfunctory dialogue scene in a dazzling embroidery that arrests attention in its own right. Mere decoration? I’d agree. Still, decorative art isn’t an unworthy calling, and decoration pursued with conviction and inventiveness demands our notice.
And this decoration isn’t dainty. Domino, Unstoppable, and the second half of Man on Fire have a grunge dimension, with shots that make our world look at once harsh and dazzling. Scott could be our Sam Fuller (complete with cigar), and Domino could be his Naked Kiss. Fuller might echo Scott’s gaffer, who said of Domino: It isn’t pretty, but it is beautiful.
Ulysses’ Gaze (1995).
From The Birth of a Nation to Lincoln, American studio cinema tends to show grand historical events intertwining with the private dramas of great leaders or common folk. But there were other options. Eisenstein’s first three films—Strike, Battleship Potemkin, and October—floated the possibility of the “mass protagonist.” In these films, history is made by groups, and individuals are given largely symbolic roles. During the politicized 1960s, this model was taken up by filmmakers on the left.
The filmmaker who explored this option most fully was the Hungarian Miklós Jancsó. Although his films seem to be little-known today, he was a major force in reviving the idea of presenting history through group dynamics. Individuals play a role in The Round-Up (1965), Silence and Cry (1968), and The Confrontation (aka Bright Winds, 1969), but they are usually bereft of personal psychology. These figures are defined by their roles in a struggle—a civil war, a revolution, a clash with a domineering regime—and they are often pawns in a game of shifting power.
The Red and the White (1967), available on DVD, is a good example. This saga of the Russian Civil War that followed the 1917 revolution takes us through skirmishes between clashing armies, the tactics pursued by a squadron of Hungarian volunteers, and episodes in a Red Cross station. Individuals come to the fore briefly but are likely to vanish from later scenes, or simply die on the spot. One young Hungarian threads his way through the action, but he can hardly be said to be a point-of-view character, and we learn nothing of his background or motives. A great deal of the film is taken up with rituals of questioning prisoners, torturing and shooting captives, and ravaging innocents caught in the crossfire. At the climax, a tattered Red unit marches defiantly toward a superior White force, the entire confrontation played out in a stupendous landscape.
The Red and the White could defend itself from charges of formalism through its affinity with Soviet-style war dramas, but as Jancsó went on to examine episodes in Hungarian history, he soon gave up realism. He staged historical events in symbolic forms, on a bare plain or as obscure rituals in festivals rippling with music and dance. Examples are Agnus Dei (1972), and Red Psalm (1969; available on DVD). These films relied on endlessly tracking, craning, and zooming; the camera floats, and space stretches and squashes. The result was long-take extravaganzas. The Red and the White has fewer than two hundred shots; The Confrontation (1969) only thirty-five; Sirocco (1969) and Elektra, My Love (1974; on DVD) fewer than a dozen.
It seems to me that after Angelopoulos’s first film, he picked up and expanded Jancsó’s idea of investigating a nation’s history through mass dynamics and stripped-down spectacle. He proceeded more or less chronologically through modern Greek history. Days of ‘36 (1972) examines the dictatorial rule of General Metaxas (1937-1941) while The Traveling Players of 1975 covers the Nazi occupation and postwar civil strife. The Hunters (1977) revives the years from the civil war (1944-1949) to the mid-1960s through an arresting narrative device: present-day hunters find the corpse of a civil war partisan, as fresh as if killed yesterday. Alexander the Great (1980) doubles back to a period from the turn of the century until the 1930s, showing a bandit taking power over a remote village.
This tetralogy did pick out individuals, but it made them symbols of larger forces, often through names drawn from history or mythology. The travelling players are named Electra, Orestes, and the like; Alexander the bandit is a brutish version of his legendary namesake. Nevertheless, Angelopoulos’ presentation did little to acquaint us with them from the inside. He drew on none of Scott’s subjective tricks to convey instant impressions or fragments of memory; even his quasi-subjective flashbacks were likely to include the protagonist as he is today in the scene from the past.
Popular filmmaking depends on our accessing characters’ thoughts and feelings, but Angelopoulos largely gave that up. He made his plots depend on large-scale political forces. Sometimes, as in Days of ’36 and The Hunters, we are taken behind the scenes and shown the machinations of power, but usually history unfolds through impersonal forces—often outside the frame. When the apparatus of power is made visible, it’s through visions of police, soldiers, or other authorities. And those are often presented as rigid and impersonal.
Below, in Ulysses’ Gaze, a candlelight march is confronted by row upon row of police. The calm, mechanical way the officers fill up the middle ground makes the impending conflict quite suspenseful. When you think the composition, and the confrontation, have exhausted the shot’s duration and space, a crowd of citizens appears in the foreground to bear witness. All three groups are made into homogeneous blocks through the distant framing and the consistency of texture (flickering candles, uniforms, umbrellas).
The drama comes when our characters are forced to respond to the forces of oppression. They flee, they hide, or they’re captured and sent to prison or execution or exile. It’s an inglorious version of history, filtered through a Brechtian belief that distancing us from charged situations, presenting emotions dryly rather than melodramatically, can bring lucidity and a grasp of macro-dynamics. But Angelopoulos also traced his the origins of his oblique, sometimes opaque style to the pressures of censorship. Under the Greek junta, it was impossible to speak about history directly.
So I sought a secret language. Tacit understanding of the story. The temps morts in plotting a conspiracy. The unsaid. Elliptical discourse as an aesthetic principle. A film in which everything that is important takes place outside the frame.
Even after censorship ceased, Angelopoulos continued in this taciturn vein, making his films thoroughly decentered and dedramatized.
Yet in the 1980s, he tried to offer audiences more. He began to put distinct and individualized characters at the center of his films, and he achieved his survey of political change by sending them on modern Odysseys. In Voyage to Cythera (1983) a film director is conceiving a new project, and he visualizes the story of an elderly Communist let out of prison and returning to his village. In The Beekeeper (1985), a schoolteacher abandons his family and embarks on a trip across a bleak modern Greece. Landscape in the Mist (1988) follows two children convinced that their emigrant father is waiting for them just across the border. In The Suspended Step of the Stork (1991) a television journalist tracks down a prominent politician who seems to be hiding in a refugee village.
Two 1990s films plumb the characters’ pasts in more detail. Ulysses’ Gaze (1995) follows an archivist (called simply A) searching for a lost film and his own family history in the Balkans. In Eternity and a Day (1998), a poet in the last days of his life reflects on his life while accompanying a boy trying to return to Albania.
In the 2000s Angelopoulos began again thinking on an epic scale. Trilogy: The Weeping Meadow (2004) announced itself as the first installment in nothing less than a history of the twentieth century told through the experience of a single family. Concentrating on a refugee couple—one Russian, one Greek—it sets their fugitive romance against the events of World War I, the rise of Fascism, and the Greek Civil War, while also hinting at parallels to Attic tragedy. The second installment, The Dust of Time (2009) runs parallel to Voyage to Cythera and Ulysses’ Gaze in centering on a filmmaker, but he becomes less central to the plot than his father, his mother, and his mother’s lover–all victims of 1950s Soviet Communism who survive to see the fall of the Berlin wall.
Over these years, Angelopoulos collaborated with the Italian screenwriter Tonino Guerra (who died about two months after the director). Guerra, who worked with Antonioni, Fellini, the Tavianis, and many other directors, may have helped turn Angelopoulos toward less forbidding storytelling. The more vividly drawn protagonists of the late work were often played by well-established actors (Mastrioanni, Moreau, Ganz, Keitel, Dafoe, Piccoli), and two of the films center on children, one common way to kindle emotion. Eleni Karaindrou’s scores, full of threnodies rising up from massed strings, by also gave the films after Cythera a plangent warmth reminiscent of doleful musical pieces by Henryk Górecki and Arvo Pärt.
Still, these late films are only comparatively more accessible. Their stories come across as downbeat, episodic, relatively empty of conventional drama, full of “dead time” and unmarked time shifts, and deeply somber. Which is to say that they belong to the broader tradition of postwar European art cinema, its norms given fresh realization through echoes of Greek mythology and a signature style of exceptional rigor.
Stasis and sublimity
Alexander the Great (1981).
At the level of technique Angelopoulos again emerges as a synthesizer. An admirer of Mizoguchi and Antonioni, and again probably influenced by Jancsó, he became identified with the long take. From The Traveling Players on, scenes are presented in very few shots, often only a single one. Three films of the tetralogy contain between 125 and 150 shots, while The Hunters makes do with 49. And most of the films are very long (two nearly four hours), so the average shot length runs from 72 seconds (Days of ’36) to 206 seconds (The Hunters). As the later films became more accessible, the editing paced quickened only a little: no film has more than a hundred shots, and in all the average shot runs between fifty seconds and two minutes. Add together all the shots in Angelopoulos’ thirteen features and you have less than a third of the shots in, say, Scott’s Enemy of the State.
Most long-take filmmakers scale their framings to human activity; think of Ophuls and Renoir, capturing gestures and reactions as time flows through the image. But Angelopoulos combined the long take with the long shot, putting landscape at the center of his work. The stunning shot I’ve excerpted from The Red and the White above isn’t wholly typical of Jancsó’s films, which tend to have many close framings and to save vast views for climactic moments. By contrast, Angelopoulos makes very distant shots his default mode for exteriors, even for moments of high drama: a conversation in The Hunters, a death in Alexander the Great.
There are very few conventional close-ups in his films, and mid-shots are often forced on him by fully-built interiors, either locations or sets, as in the frame below from The Weeping Meadow. Even then, the camera often keeps its distance, subordinating characters to impersonal architecture and making their encounters seem fragile (The Suspended Step of the Stork).
Sometimes the tableau that results has considerable depth, as with groups gathered in interiors (The Hunters, below). More pointedly, a horrifying scene in Landscape in the Mist almost cruelly forces our eye back into the distance. In each shot, the most important action is furthest from the camera.
At other moments the long shot yields what I’ve called planimetric images. There’s still a fair amount of depth, but the shot is framed perpendicular to a back plane and figures are spread out in strips or layers. Some images earlier in today’s entry afford examples, particularly the developing street confrontation in Ulysses’ Gaze. The Weeping Meadow shows that this principle can be applied to a raft and rowboats too.
Like Scott, Angelopoulos relies on very long lenses, but he holds the shot so that the flattening effect of the lens creates a gradually changing pattern.
Both depth framings and planimetric ones were exploited by European filmmakers of the late 1960s and early 1970s, but Angelopoulos focused rigorously on them and joined them with consistently distant camera positions. As the dramaturgy downplays individual psychology, the shot scale makes individuals figures in a landscape. The result is often a rhythmic organization of the frame, a pattern of symmetries and abstract geometries (Traveling Players, The Dust of Time).
In the later films, moments of personal drama are played out in no less opaque distant shots. In Voyage to Cythera, the exile’s wife goes to their old cottage and coaxes him out. They must be exchanging a look of understanding, but only on the big screen is it visible.
Such fixed shots are riveting enough, but how can the filmmaker dynamize them and prepare for them? The answer for Angelopoulos was keeping the frame mobile. He refuses the giddy sweep and beguiling tempo of Jancsó. Angelopoulos is severe. Like Scott, he will use the zoom, but his enlargements or de-enlargements are stately, not staccato. (Again, that Red and the White shot may have been an early model for him.) In all, his mobile framings are as austere as the color palettes (earth and metal tones) and the lighting (subdued, often chiaroscuro, with usually a drab sky).
His camera pans with passing characters, sometimes letting them come close enough for us to identify them or catch an expression; a prolonged traveling shot follows Spyros’ wife in the scene above as she approaches the fence. But the very plainness of this technique can sharpen our expectations. As often in postwar European film, the extended, dialogue-free walk creates its own arc of interest. We rarely know where a character is headed on that walk, or what they see that makes them approach. In a way this technique recalls the thriller or horror film: show the reaction and pan to the cause of it. But with Angelopoulos that cause will tend to be something stupefying in scale, a revelation of a side of the world we haven’t suspected, perhaps a realm closer to surrealism (The Suspended Step of the Stork; Trilogy: The Weeping Meadow).
Hallucinatory images like these, presented with a calm gravity, suggest that the forces of history, like Goya’s dreams of reason, bring forth monsters—not raging and tumultuous ones, but ones displaying deathly, disturbing stillness. The emotional shock of the characters communicates itself to us as a pictorial shock, itself achieved by the simplest means. In Eternity and a Day, the protagonist and the boy come upon a refugee camp where the detainees, clinging to the fence, seem suspended in the mist.
The result of all these creative choices is a cinematic pageant, and not only because of its splendid imagery. Like the medieval pageant wagons that rolled scene after scene past a crowd, Angelopoulos’ scenes become a procession of tableaux. They are broken by movements—sometimes slow, sometimes sudden, almost always small. Only he could imagine this shot in Alexander the Great in which a tourist edges out from behind a pillar at the Temple of Poseidon and lifts his finger for silence. His arm arrests our attention without losing the monumental context.
If Tony Scott’s images are hurled out in a mad rush, Angelopoulos gives us time to see the smallest changes. Sometimes these emerge in cramped interiors, guided by aperture staging or a gliding camera. At other moments we must scan a vast space to spot our protagonists. What eighteenth-century thinkers called the Sublime, the fearsome majesty we apprehend in the enormity of the world outside ourselves, as during a storm at sea, has been given a political weight. Not despair, Angelopoulos insists, or even pessimism: rather, a collective melancholy at recognition of a sad destiny.
Like Scott, Angelopoulos pushed to new extremes certain premises of the traditions he chose to work in: Dedramatization, depersonalization, the long take, a reliance on staging that is dense or spacious, deep or planar, and the urge to represent history and contemporary life in a more abstract, majestic way. Heir to Antonioni and Jancsó, he carried their visual ideas to new limits and showed what more they could do. That strategy laid bare his own artifice, to the point that the minute fluctuations of style–no less “cinematic” than Scott’s–fascinate us in their own right.
All I’ve done is to trace some curves and whorls of each filmmaker’s signature, his characteristic principles of handling story and style in relation to the norms of his time. I haven’t tried to launch fine-grained analyses of particular scenes or entire films. Both are necessary, of course. Still, the sort of analysis I’ve outlined seems to me essential to appreciating their work fully.
That work has something broader to teach us about film and film criticism. Too often critics think that their job is to expose a film’s meanings. For most critics, that often entails a Zeitgeist interpretation. The movie is held to reflect the events, popular mood, or wish-fulfillment needs of its time. For academic critics, the hunt for meaning may also entail mapping a set of theoretical concepts onto the film, as with psychoanalytic or postmodernist interpretations.
But filmmakers like Scott and Angelopoulos remind us that we should say, more accurately, that films produce effects, of which meanings are only one type. The film provokes us to have an experience, part of which may be the search for themes and implications, but another part–perhaps the biggest and most basic one–is a guided process of perception, thinking, and emotion.
Of course, meanings matter. Enemy of the State warns us about how surveillance and data-mining can obliterate personal identity. Landscape in the Mist suggests that in the age of migrant labor, disputed boundaries, and ethnic wars, Europe has destroyed childhood. So far, so good; and we should go further. But tracing the dynamics of theme still obliges us to analyze the perceptible force of these films. That, I think, can best be recognized through a study of how the resources of cinema are deployed to give us an experience that isn’t reducible to paraphrasable ideas.
These cinematic resources, flaunted without apology from moment to moment, are the fabric of the movie. In fact, both men pretty relentlessly drain their scenes of thematic meaning. In Enemy of the State, Scott piles up so many surveillance and counter-surveillance stratagems that the anti-technology message seems just a pretext to multiply images, switch points of view, and futz up our own information-processing. In Ulysses’ Gaze, the shot of a dismantled Lenin statue floating down the river on a barge makes its “statement” immediately, but Angelopoulos won’t let it go. He follows its progress, shows people on the river banks kneeling and praying to it, and accompanies the whole sequence with Karaindrou’s surprisingly lilting music. The Symbol of Dead Communism has been drained of its portent and has become a curiously lyrical audio-visual display. These men go so far that they come out the other side.
Accordingly, both have been called heavy-handed: one is shallow, the other hollow. Granted, many viewers find art works that depend on kinetic impact or slow accumulation unsubtle. Yet sometimes force, bursting out or released in minute doses, is welcome. The Rite of Spring and Threnody for the Victims of Hiroshima both strike with a physical impact. Here the odd couple Tony and Theo find one more affinity: They suggest that subtlety in the arts may be overrated.
Information about the posse Tony Scott ran with in his early days can be found in Charles Fleming, High Concept: Don Simpson and the Hollywood Culture of Excess (Main Street, 1999). The gaffer discussing Domino is Bruce McCleery, and I’ve paraphrased his original comment: “It’s definitely not pretty, but on some level it can be truly beautiful.” See Pauline Rogers, “Lady Killer,” ICG Magazine (October 2005), 35.
Scott’s death has provoked a lot of good writing on the Net. See for example Manohla Dargis, “A Director who Excelled in Excess”; Jim Emerson, “Films on fire”; Christoph Huber and Mark Peranson, “World Out of Order: Tony Scott’s Vertigo”; Ignatiy Vishnevetsky’s “Smearing the Senses: Tony Scott, Action Painter”; and, for discussions of individual sequences, see “Tony Scott, a Moving Target,” the remarkable round-robin hosted by MUBI and Daniel Kasman and Gina Telaroli. Reliably, David Hudson has compiled web critics’ reactions at Fandor.
Jancsó’s films deserve closer scrutiny than they’ve received. My Narration in the Fiction Film includes an analysis of The Confrontation (not, so far as I know, available on DVD).
Perversely, having claimed that these directors’ images suffer when reduced, I’ve given you postage-stamp illustrations, and for this I apologize. Take them as waving you toward the need to see the films at full stretch. As for their quality, I’ve drawn as many illustrations from 35mm prints as I had available, but I’ve been obliged as well to rely on DVD copies, and those yield uneven results in the Angelopoulos frames. For discussions of the versions of his films available on DVD, see the Criterion Forum and Mubi.
The critical and academic literature on Angelopoulos is decently varied. Dan Fainaru’s Theo Angelopoulos: Interviews is a very good place to start. The best overview of most of the oeuvre is Andrew Horton’s Films of Theo Angelopoulos, which provides essential historical and biographical background. See also Andy’s anthology, The Last Modernist. For Cineaste Andy also wrote a touching reminiscence on the occasion of the director’s death. Catherine Grant has assembled a vast online dossier at Film Studies for Free, and David Hudson has charted immediate web responses here.
The French journal Positif was a loyal supporter of Angelopoulos, publishing articles and informative interviews for decades. My quotation above comes from Angelopoulos’s essay, “In my end is my beginning,” Positif no. 463 (September 1999), 62.
A little discussion of Angelopoulos, in the context of the fortunately short-lived ruckus about eat-your-vegetables cinema, can be found in this entry on our site. Chapter 4 of Figures Traced in Light: On Cinematic Staging is an expanded version of my essay in Andy Horton’s collection, and I’ve borrowed some of its ideas here. I hope to write more about Tony Scott’s work on this website later this year.
Enemy of the State (1998); The Traveling Players (1975).
In my first report, I mentioned that the Iranian film A Respectable Family was an unexpected gem. I’ve come across another, the Brazilian film, Neighboring Sounds (2012). It has a remarkable formal device that unfortunately I can’t disclose without ruining the film for those who haven’t seen it. It’s a technique that takes a while to figure out, since it’s cumulative. (Fortunately, unlike with A Respectable Family, I have yet to find a review or program note that mentions it.)
The film is set in Recife, the fifth largest city in Brazil. It centers around members of two families living in a complex of smaller, older houses surrounded by new condo high-rises that will eventually swallow the entire area. (The image above vividly shows the juxtaposition.) The divide between rich and poor is extreme, however, and the residents live in fear of crime, with elaborate gates and with grilles over their windows. Suspense is generated when a small group of men offer their services to provide security for the block, and once they are hired, we are left for a long time to wonder whether this is a cover for some other devious purpose.
The film is beautifully shot, taking advantage of the abstract compositions created by the modern apartment blocks and their glass windows and doors. As director Kleber Mendonça Filho says in the online press kit, “Architecture gone wrong is a nuisance, but extremely photogenic.”
The film’s title is taken literally, with many layers of offscreen sounds from nearby houses and streets forming much of the soundtrack. The complex use of Dolby Surround makes it especially desirable to view and listen to this film in a theater.
Neighboring Sounds has been picked up for US distribution by the Cinema Guild, which has handled other films we’ve enjoyed here in Vancouver , most notably Once upon a Time in Anatolia and The Strange Case of Angelica (and written about here and here, both available on DVD and Blu-ray.)
The Chilean film No (2012), starring Gael Garcia Bernal, has already gained a high reputation on the festival scene. (Like A Respectable Family, it was shown in the Directors’ Fortnight at Cannes.) David and I both thought it lived up to its buzz.
The plot deals with the 1988 referendum as to whether dictator Augusto Pinochet would remain in power. The side campaigning for the “no” vote was allowed a single 15-minute TV commercial each evening. Bernal plays a successful director of TV ads, Rene, who is lured into devising this commerical; he’s introduced showing off his latest spot for “Free” cola. He conceives of a campaign based on breezy optimism, with musical numbers (below right) and shots of cheerful workers acting as if Pinochet is already out of office. His tactics disgust several of the left-wing party leaders, as well as Rene’s estranged wife.
Technically the film is cleverly done. It was shot on old-fashioned U-matic video and shown in Academy ratio (not exactly reflected in these frames from the online trailer). Fuzzy images with occasional overexposure and other video artifacts not only suggest a period piece, but they also allow director Pablo Larraín (Tony Manero, Post Mortem) to seamlessly edit in historical footage of Pinochet and street clashes from 1988. No generates considerable suspense as well, whether or not one knows how the referendum turned out.
Sony Pictures Classics picked up No at Cannes and currently lists its release date as to be announced; according to IMDB, it will have a limited release in the USA on February 15.
A Royal Affair (2012, Nikolaj Arcel) has been chosen as Denmark’s entry for the Best Foreign Language Film Oscar. Of course, the long list of entries from various countries will be reduced to five before the voting occurs. Still, I wouldn’t be surprised if A Royal Affair ended up on the final list and even took the top award. In a way, it’s just what the Academy members like: a big, glossy costume drama based on uplifting historical events.
But I was relieved to discover that this is no Merchant-and-Ivory-style middle-brow adaptation. It’s a fascinating example of what happens when a bunch of leftist, cutting-edge filmmakers get their hands on a budget to make an historical epic. Although the film’s title and publicity center on the illicit romance that provides part of the drama, A Royal Affair focuses largely on politics. Its plot is loosely based on historical events during the Age of Enlightenment, during which Denmark initially remained a backward country based on serfdom, summary arrest, torture, and execution, and grinding poverty for the lower classes.
The opening shows the heroine, Caroline, born an English princess and wed to Danish King Christian VII, writing the story of her life for her children. A flashback then begins the story proper, with Caroline optimistically setting out for Denmark and quickly discovering that her husband is an impetuous, rude and possibly insane young man who cares nothing for her. Her loneliness and the backward situation in Denmark are gradually established. Eventually a young doctor, Struensee, who believes in the ideas of the Enlightenment philosophers, comes to court and befriends the king, helping him to behave in a more restrained fashion.
Caroline, too, is a devotee of Rousseau, Voltaire, and other authors whose works are banned in Denmark. Nearly an hour into the film, she discovers that Struensee is of like mind, and a friendship gradually moves into love and a sexual affair. The couple manipulate Christian into passing laws to benefit the peasants, earning the ire of the nobility. The narrative continues to center more on the social struggle that the three carry out than it does on the romance plotline.
When I heard that the Silver Bear for Best Actor was awarded to the film at Berlin, I assumed it went to Mads Mikkelsen, who plays Struensee–and seems to star in half the films coming out of Denmark these days (such as Thomas Vinterberg’s The Hunt, also shown this year in the festival). But the role of Christian VII actually seemed to me more challenging. Mikkel Boe Følsgaard has to play a character who begins as border-line insane, crude, and obnoxious, but who also must gain our sympathy when he becomes part of the plot to reform Denmark’s laws. I was delighted to learn upon further inquiry that is was in fact Følsgaard (on the left, with Mikkelsen, in the photo) who won the award. Well deserved.
As the image suggests, the film is shot in muted tones that tend to play down the costumes and sets more than historical dramas usually do. This approach helps direct our attention to the plot and politics rather than the pageantry. In short, I ended up liking the film much more than I expected to.
A Royal Affair will be released in the USA on November 9 by Magnolia Pictures.
At the other end of the budgetary scale is the Portuguese feature The Last Time I Saw Macao (2012, co-directed by João Pedro Rodrigues and João Rui Guerra da Mata). A common impulse among critics seems to be to compare this mysterious, lyrical film to some of Chris Marker’s works. There is little information available on it, but my impression was that the filmmakers shot a lot of lyrical footage of Macau and then concocted a story to fit it. There are shots of buildings, from skyscrapers to disreputable-looking back streets, as well as ephemeral items like some big, gaudy, cartoony balloons of tigers that decorated the streets for a local festival.
The plot has something to do with a mysterious gang, the Chinese zodiac (see image at the bottom), and the end of the world. The hero is barely glimpsed, narrating the story in voiceover (provided by both of the directors). The plot centers on his search for a transvestite named Candy, perhaps the “woman” seen performing a musical number in front of a cage containing live tigers in the sultry opening scene. The song, “You Kill Me,” is among several references to Josef von Sternberg’s Macao.
Despite the shoestring budget, the filmmakers manage convincingly to portray an apocalyptic destruction of the city, followed by bleak shots of deserted, early-morning Macao buildings that effectively suggest the aftermath. It reminded me of Godard’s depiction of a futuristic city in Alphaville, using contemporary buildings and highways.
No US release is planned, but The Last Time I Saw Macao is worth seeking out at upcoming festivals.
A Filmmaker of the World
I’ve mentioned some films that pleasantly surprised me, but almost certainly the best film we saw at Vancouver came as no surprise at all. We both loved Abbas Kiarostami’s Like Someone in Love, but we’re not going to write anything substantive about it, at least not now. It deserves another viewing or two before we could say anything worthwhile–and it hardly needs us to publicize it. The opening scene is fabulous, the subsequent rambling plot absorbing and intriguing, and the end, as so often happens with Kiarostami, puzzling and frustrating. Possibly the man can do no wrong.
IFC has theatrical rights for the USA. Currently its webpage announces “Coming in 2013.” This may mean primarily On Demand, though it would be a pity not to see Like Someone in Love on the big screen.
The end of one multiplex
Rumors circulated almost from the start of the festival, and on October 8 the festival’s director, Alan Franey, revealed officially that the Empire Granville will soon be closing down. A detailed story on the history of the Granville and its closing, with quotations from Franey and representatives of other film festivals that have used the venue, can be found here. Ideally next year’s festival will house most of its screenings in another of the city’s multiplexes, but the new venue is yet to be determined. We hope it will be someplace where we can bounce around the world from screen to screen as easily. The Granville has served us all well and will be missed.